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The Origin and Evolution of May Day as a Workers’ Rights Symbol

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Kolkata: May Day was not born in the Soviet Union — but in Capitalist America, to become a universal symbol of the rights and might of the working class. On the 1st of May 1886, the American Federations of Labour organised large assemblies of workers in Chicago and other parts of the USA.

The industrial revolution was at its peak and while capitalists made millions of dollars, workers were fed up of being exploited to work for 10 hours, 12 hours and even more. They had congregated to demand an eight-hour working day.

Their workplaces were hellish, with neither heat nor breeze, no air or sunlight and their second demand were for more humane working conditions.

Workers in Europe and the United States were mercilessly exploited and accommodated in ghettos, with terribly poor living conditions, that caused death and devastation all around.
The massive rallies and protests in Chicago were organised at Hay-market Square. Factory owners sent ‘agent provocateurs’ who threw bombs that killed policemen, and then all hell broke loose. The Chicago Police pounced on the peaceful sit-in demonstrations of men, women and children and attacked them, with ferocity.

On the 3rd of May at the McCormick Reaper Works, police opened fire, killing and wounding many workers. American state power had been unleashed by the capitalists who financed the politicians, and wave after wave of repression followed.

Over the next few years Chicago’s Hay-market Riot and the complexly biased judicial trials of workers that followed shocked the world. Several workers were hanged but the movement could not be stopped.

A newly formed coalition of socialist and labour parties in Europe called for a demonstration to honour the “Hay-market Martyrs”

Finally, in 1890, over 300,000 people gathered in London to protest on this symbolic May Day. The Day had become a universal rallying point of the exploited and the nascent Communist movement was quick to pick it up.

On this occasion, Friedrich Engles wrote the preface of the 4th edition of Communist Manifesto “As I write these lines, the European and American proletariat is reviewing its fighting forces, mobilized for the first time, mobilized as one army, under one flag, for one immediate aim: the standard eight-hour working day to be established by legal enactment, . . and today the proletarians of all countries are united indeed. . . . If only Marx were still by my side to see this with his own eyes!”

Though the first of May was occasionally celebrated as workers’ rights day, it was only in 1904 that May Day was adopted by the workers’ movement across the world. In India, the very first May Day celebration was held in 1923 in Chennai led by the Communist Party leader Singaravelu.

At present, May Day is an official holiday in 66 countries and unofficially celebrated in many more. It is ironic, however, that it is hardly recognised as a national historic occasion in the country where it began, the United States of America.

 

The write-up is part of the series of Facebook Posts Jawhar Sircar pens down on important religious and social occasions. 

Eid Milan Celebrates Sweetness Of Sewai And Discusses Changing Social Fabric

Kolkata: Eid-ul-Fitr, also called Mithi (sweet) Eid by many in India was celebrated with the sweetness of sewai at a small yet thought-provoking Eid Milan event in the heart of Kolkata on Saturday evening.

Organized by the Bengal chapter of the Muslim Majlis-e-Mushawarat, the event saw participation from all major religious communities including Sikh, Hindu, Christian, Bodh, Jain and Muslim.

The event began with a speech by Dr. Namrata Jain Kothari, who has researched on ‘fasting and its effect’, spoke on its importance, “Fasting helps resist anger and many wrong activities as well as ill thoughts. We should practice it.”

The second speaker, Jagmohan Singh Gill, stressed on the importance of communities staying together for a better society. “Like Muslims, Sikhs have also faced many riots. There are people who want us to be divided but we should stay together.”

Father Sunil Rojerio, who traveled all the way from Barasat to attend the Eid Milan, also spoke about fasting in Christianity. “But fasting by our Muslim brothers is difficult,” said the father.

The religious leader also talked about the importance of the Indian Constitution, which provides equality to all religions. “Our freedom fighters have given us a great Constitution so that people of different religious beliefs can live together peacefully. Now some people want to change the Constitution. There is a proverb in Chinese that says water takes the shape of the utensil it is put in. So we should live in this manner and adjust accordingly. During an Iftar party, I also offered namaz and felt that it was like meditation.”

Dr. Bekhu Ratnasri, a Buddhist monk, spoke in Bangla. “Buddhism also believes in a peaceful society and co-existence. But, people want to ruin the peace in the country, we should not let it happen.”

Imtiaz Ali Shah, the President of Majlis, West Bengal, and a retired judge, talked about India’s diversity and that around 400 languages are being spoken in the country. He added that India’s diversity should be preserved.

OP Shah, who has been hosting iftars to help eradicate misconceptions about Islam for three decades now, argued that celebrating Eid Milan, Holi Milan, and Diwali Milan is a way to maintain secularism. “Our country is too big. There are so many languages and religions. And to maintain peace, we should follow secularism in letter and spirit. We should introspect and understand each other’s limitations.”

Dr. Shamsul Islam and Irfan Sher were among the other speakers.

When a journalist asked the Convener of Majlis, Abdul Aziz, who is also a senior journalist, what is the use of conducting such a gathering behind closed doors, he answered, “It is like a light from the fireflies showing the way on a dark road.”

Grammy-winning musician curates 12 pieces of music for Prabha Khaitan Foundation

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Kolkata: The Prabha Khaitan Foundation has announced a collaboration with Ricky Kej, a three-time Grammy Award-winning musician, who has created 12 pieces of music for the Foundation to use as its “Music of the Month.”

The association between the Foundation and Kej began with the creation of a signature caller tune, which was followed by their joint initiative for the ReWearEarth campaign. With this latest collaboration, the association has reached a new level as Kej’s magical compositions, based on nature, the environment, the world, its people, and spiritual consciousness, will be incorporated across all the Foundation’s events, social media platforms, and communications both in India and overseas.

The Prabha Khaitan Foundation has been using classical music pieces, such as Indian ragas like Bagheshri and Brindabani Sarang, as background music for its video invites. The incorporation of Kej’s brilliant musical pieces will bring a welcome change and add an edge to the Foundation’s social media activities and video invites created for literary and cultural events in India and abroad. Kej’s music celebrates nature and environmental consciousness and raises awareness about climate change and the urgent need for sustainability measures in every aspect of our lives.

The 12 pieces of music curated by Kej are a kaleidoscope of musical genres. They include compositions inspired by the River Ganga, River Cauvery, the mighty Himalayas, Mother Earth, Mahatma Gandhi, the official Land Anthem of the United Nations Convention to Combat Desertification, spirituality, and the golden philosophy of co-existence- ‘VasudhaivaKutumbakam’ which means ‘The World is One Family’. All of Kej’s compositions are a celebration of nature, our planet, pure unadulterated love in a land that is untouched by time, and our uniqueness, diversity, and differences.

Kej said he is “very proud of this latest collaboration with Prabha Khaitan Foundation. It is always an honor to associate with such a great organization which has culture, art, artists and India at its core. All communications and video invites of the Prabha Khaitan Foundation are innovative, and I love receiving them. So it is great to have my music associated with it for the next year.”

Manisha Jain, Branding & Communication Chief of Prabha Khaitan Foundation, said, “Ricky Kej’s music is like a breath of fresh air, which is sure to add an edge to our social media activities and video invites created for literary and cultural events in India and abroad. It will help us weave the spirit of universal environmental consciousness in all our endeavors.” The collaboration between the Prabha Khaitan Foundation and Ricky Kej promises to be a musical journey that will inspire and delight audiences across the globe.

जाति जनगणना होगी बाबासाहेब को सच्ची श्रद्धांजलि

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स साल (2023) बाबासाहेब आंबेडकर की 132वीं जयंती पिछले वर्षों की तुलना में बहुत जोर-शोर से मनाई गई. बड़ी संख्या में विभिन्न संगठनों ने इसमें भागीदारी की. अनुसूचित जातियों, जनजातियों और अन्य पिछड़ा वर्गों, जिनके वे मसीहा हैं, के लिए यह एक बहुत बड़ा उत्सव था. आंबेडकर के योगदान को न केवल राष्ट्रीय बल्कि अंतर्राष्ट्रीय स्तर पर भी स्वीकारा गया और 150 से अधिक देशों में कार्यक्रम आयोजित हुए.

जो व्यक्ति और समूह सामाजिक न्याय और समानता के प्रति प्रतिबद्ध हैं और जन्म-आधारित ऊंच-नीच और अन्याय के खिलाफ हैं उन्होंने अत्यंत श्रद्धा से आंबेडकर को याद किया और आशा व्यक्त की कि आने वाले समय में देश और दुनिया आंबेडकर के बताए रास्ते पर चलेगी. इस सन्दर्भ में यह भी ध्यान देने की बात है कि आंबेडकर जयंती मनाने के तरीके में धार्मिकता का रंग घुलता जा रहा है और उनके मूल्यों को याद करने की बजाय जोर औपचारिक समारोहों पर है. निश्चित रूप से बाबासाहेब के सपनों को पूरा करने के लिए अनवरत संघर्ष की ज़रुरत है.

दूसरी ओर अनेक ऐसे समूह व संगठन हैं जो उन सिद्धांतों व मूल्यों के एकदम खिलाफ हैं जिनके लिए आंबेडकर ने जीवन भर संघर्ष किया. जैसे ‘हिन्दू राष्ट्रवादी’ आरएसएस और उससे प्रेरित अन्य संगठन बाबासाहेब के एक मुख्य लक्ष्य ‘जाति के उन्मूलन’ के पूर्णतः विरूद्ध हैं. वे ‘जातियों के समन्वय’ की बात करते हैं. आंबेडकर समाज के वंचित वर्गों के हित में सकारात्मक कदम उठाए जाने के पक्ष में थे. शुरू में केवल 10 वर्षों के लिए आरक्षण का प्रावधान किया गया था. संभवतः आंबेडकर को उम्मीद थी कि हिन्दू समाज में फैली द्वेष भावना को जड़ से समाप्त करने के लिए 10 वर्ष पर्याप्त होंगे. उन्होंने शायद इस तथ्य की ओर ध्यान नहीं दिया कि नीतियों पर अमल उच्च जातियों के अभिजात वर्ग के माध्यम से होगा. उच्च जातियों के अभिजात वर्ग ने एससी/एसटी वर्ग के लिए आरक्षण की नीति के अमल में बाधाएं खड़ी कर दीं जिसके चलते आरक्षण आज भी जारी रखना पड़ रहा है. और सामाजिक न्याय की मंजिल की ओर आगे बढ़ने के लिए यह आवश्यक भी है.

संविधान, जिसका मसविदा उनकी अध्यक्षता में तैयार किया गया, में एससी व एसटी वर्ग के लिए आरक्षण का प्रावधान किया गया था किंतु अन्य पिछड़े वर्गों (ओबीसी) को छोड़ दिया गया. ओबीसी समाज का एक बड़ा हिस्सा हैं, जिसकी ओर लंबे समय तक समुचित ध्यान नहीं दिया गया. सन 1931 के बाद से किसी जनगणना में उनकी गिनती नहीं की गई. सन 1931 की जनगणना के अनुसार उस समय आबादी में ओबीसी का प्रतिशत 52 था. इसी आधार पर 1990 में इनके लिए 27 प्रतिशत आरक्षण का प्रावधान किया गया. सकारात्मक कदमों के कुछ प्रावधान किए गए थे लेकिन उन पर ठीक से अमल मंडल आयोग की रिपोर्ट लागू होने के बाद ही हो पाया.

आरक्षण समाज के कुछ वर्गों की आंख की किरकिरी है और उन्होंने ‘यूथ फॉर इक्वालिटी’ जैसे समूहों का गठन किया है जो आरक्षण के प्रावधान को समाप्त करने के पक्ष में हैं. यह कहा जाता रहा है कि आरक्षण का लाभ उठाकर ‘अयोग्य लोग’ नौकरी एवं शिक्षा के अवसर हासिल कर लेते हैं और जिनका इन पर हक होना चाहिए वे वंचित रह जाते हैं. इस सोच से दलितों और ओबीसी के बारे में पूर्वाग्रह जन्म लेते हैं और इन्हीं के चलते रोहित वेम्युला और दर्शन सोलंकी जैसे छात्रों को आत्महत्या करने पर विवश होना पड़ता है. यही पूर्वाग्रह 1980 के दशक में अहमदाबाद में भड़की दलित-विरोधी हिंसा और 1985 में गुजरात में ओबीसी-विरोधी हिंसक प्रदर्शनों की जड़ में थे.

भाजपा के हिन्दुत्ववादी नेतृत्व ने इन वर्गों में अपनी पैठ बनाने के लिए सोशल इंजीनियरिंग शुरू की और सामाजिक समरसता मंच जैसे संगठन स्थापित किए. इनसे भाजपा को चुनावों में भारी लाभ हुआ. यह इससे जाहिर है कि इन वर्गों के लिए आरक्षित चुनाव क्षेत्रों से बड़ी संख्या में भाजपा सांसद व विधायक निर्वाचित हुए हैं. आरएसएस के प्रचारकों और स्वयंसेवकों की एक बड़ी फौज लंबे समय से दलित और आदिवासी इलाकों में काम कर रही हैं. वे परोपकार के कामों के साथ-साथ, सोशल इंजीनियरिंग भी करते हैं और आदिवासियों का हिन्दुकरण भी.

हिन्दू दक्षिणपंथी, जाति प्रथा की बुराईयों के लिए आक्रान्ता मुस्लिम शासकों को दोषी बताते हैं. वे कहते हैं कि मुस्लिम शासन के पहले सभी जातियां बराबर थीं. भाजपा और उसके संगी-साथी आंबेडकर जयंती तो बहुत जोर-शोर से मनाते हैं परन्तु जाति जनगणना का विरोध करते हैं जबकि जाति जनगणना ही नीतियों में इस प्रकार के सुधारों की राह प्रशस्त कर सकती है जिनसे हाशियाकृत समुदायों को सच्चे अर्थों में लाभ हो.

इस पृष्ठभूमि में राहुल गाँधी का कर्नाटक के कोलार में दिया गया भाषण महत्वपूर्ण है. राहुल गाँधी ने जाति जनगणना की मांग का समर्थन किया और कहा कि हाशियाकृत समुदायों के हितार्थ उठाए गए सकारात्मक क़दमों का प्रभाव सरकार के उच्च स्तर पर दिखलाई नहीं पड़ रहा है. उदाहरण के लिए, भारत सरकार के सचिवों में से केवल सात प्रतिशत इन वर्गों से हैं. राहुल गाँधी ने यह मांग भी की कि यूपीए सरकार द्वारा 2011 में करवाई गई जाति गणना की रपट सार्वजनिक की जाये. “आंकड़ों से ही हमें पता चलेगा कि ओबीसी, दलितों और आदिवासियों को आबादी में उनके हिस्से के अनुपात में प्रतिनिधित्व मिल सका है या नहीं.”

भाजपा इस मुद्दे से बचने का प्रयास कर रही है. जिस पार्टी की सरकार ने असम में एनआरसी (राष्ट्रीय नागरिकता पंजी) के निर्माण के लिए कठिन, जटिल और जनता के लिए त्रासद कवायद की, उसी पार्टी की सरकार ने 2021 में सुप्रीम कोर्ट को बताया कि जाति-वार जनगणना करवाना “प्रशासनिक दृष्टि से कठिन और जटिल” होगा और इसलिए यह ‘सोचा-समझा नीतिगत निर्णय’ लिया गया है कि इस तरह की जानकारी को जनगणना में शामिल न किया जाए.

जब महत्वपूर्ण और दूरगामी प्रभाव वाले निर्णय लेने का समय आता है तब सामाजिक न्याय के प्रति भाजपा के असली रुख का पर्दाफाश हो जाता है. आर्थिक दृष्टि से कमज़ोर वर्गों (ईडब्लूएस) को आरक्षण देकर सरकार ने पहले ही आरक्षण के असली उद्देश्यों को पलीता लगा दिया है. अब आठ लाख रुपये प्रति वर्ष से कम आमदनी वाले परिवारों के सदस्य आरक्षण के लिए पात्र हो गए हैं. यह तब जबकि आर्थिक पिछड़ापन कभी भी आरक्षण की पात्रता का आधार नहीं रहा है. आरक्षण की संकल्पना ही जातिगत पिछड़ेपन से जुड़ी हुई है क्योंकि उनकी जाति के कारण कई वर्गों को सामान अवसर प्राप्त नहीं हो पाते.

अब आंबेडकर की जयंती पर लौटते हैं. यह साफ़ है कि भाजपा जैसे पार्टियों के लिए आंबेडकर के सिद्धांतों का कोई महत्व नहीं है. बल्कि हिन्दू राष्ट्रवादी राजनीति का उदय ही इसलिए हुआ था ताकि दलितों, आदिवासियों और पिछड़ों की बढ़ती महत्वाकांक्षाओं को लगाम लगाई जा सके. इस राजनैतिक विचारधारा की नींव में ही प्राचीन परम्पराओं एवं मूल्यों का महिमामंडन है – उन परम्पराओं और मूल्यों का जो जातिगत और लैंगिक पदक्रम को औचित्यपूर्ण और दैवीय ठहरातीं हैं.

आज ज़रुरत इस बात की है कि विभिन्न हाशियाकृत समुदायों की आबादी का ठीक-ठीक अंदाज़ा लगाया जाए और सरकार की नीतियों में इस तरह के परिवर्तन किये जाएँ जिससे अवसरों की असमानता समाप्त हो और समाज में बराबरी आ सके. रोहित वेम्युला और दर्शन सोलंकी जैसे युवा विद्यार्थियों की आत्महत्या यह रेखांकित करती है कि हमें एससी,एसटी व् ओबीसी के बारे में व्याप्त पूर्वाग्रहों को समाप्त करना है और एक ऐसे समाज का निर्माण करना है जिसका अंतिम लक्ष्य जाति का उन्मूलन हो.  

(अंग्रेजी से रूपांतरण अमरीश हरदेनिया)

Activists warn of ‘road to genocide’ as Hindu extremes use religious festivals to target Muslims

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Washington DC: Hindu supremacists weaponizing their religious festivals to launch massive attacks on Muslims across India is a sign that the nation is on “the road to genocide,” said Indian human rights activist Kavita Srivastava at a Congressional Briefing on April 19 titled, “The Weaponization of Hindu Festivals to Target Muslims.”

“No Hindu festival happens without troubling Muslims now, as if that has become part of the protocol of a festival. These mobilizations are unprecedented. It’s happening in every North Indian state,” said Srivastava. “And let us get it straight that it is being done with impunity. There’s nobody who’s stopping them.”

Beginning on March 29th, Hindu extremist mobs participating in processions for Ram Navami attacked Muslims, along with their homes, businesses, and places of worship in at least six Indian states, including Maharashtra, West Bengal, Delhi, Gujarat, Telangana and Uttar Pradesh. Muslims have reported incidents of mosques being planted with saffron flags and arsoned by mobs, home invasions, stone pelting, mob beatings and sexual harassment of Muslim women.

A similar outbreak of violence was reported during Ram Navami in April 2022, leaving Muslim areas devastated by the Hindu militant attacks, followed by police brutality and arbitrary arrests of Muslims under fabricated charges of violence. In several states, the government bulldozed Muslim-owned homes and businesses as “punishment for rioting.”

“We are not on the edge of genocide. The genocide has started,” Srivastava added.

Shaheen Abdulla, a reporter for the Indian news portal Maktoob Media, stated that violence during the Hindu festivals Hanuman Jayanti and Ram Navami have followed a pattern to spark violence deliberately over the past two years.

“[Hindu processions] actually wait for a call for prayer where Muslims come and assemble, and [the mob] makes sure that they are heckled. Sometimes they attack them with the guns that they are carrying,” he said.

In the aftermath of the mob violence, Abdullah added, police brutality would begin.

The video link of the briefing:

“[Police] go to each Muslim house they barge in. Most of the time it is done by the male cops. When the women try to stop their children from being detained, police also attack them,” he said.

Abdulla further said, “The perpetrators don’t just get away. They are in the public sphere making comments about how violently they attacked Muslims and they would be making all these claims of how they are going to do it again and again.”

“If you try to quantify all the news about hate crimes and anti-Muslim crimes happening in India, all the resources would exhaust because of the [sheer] amount of violence that is happening in each state,” he added.

Sharjeel Usmani, an activist, raised concerns over news media labelling these cases of Hindu mob violence against Muslims as “clashes” or “riots.”

“The world has not seen this kind of mass radicalization ever in terms of population – the sheer numbers with regards to weaponizing the Hindu festivals,” Usmani said. “First the Muslim citizens are attacked unprovoked, and when the violence ends, the police come in and then they again attack. So it’s a double attack every single time. The media, the police, the state and even the Indian academia portray it as a clash between two parties, which it has never been.”

“When the police are not in between and people are surrounded from all sides, you have to try to defend your life. You don’t want to get burnt alive or killed, so you have to do everything that you can to save your life. And then this defence that the Muslim groups do to protect themselves, to save their lives, is then portrayed as a clash, and then arrests are made,” Usmani added.

Asif Mujtaba, a prominent activist, stated that Muslims who police have unlawfully detained in the aftermath of mob violence are trapped in difficult legal battles.

“What Muslims suffer at the moment of violence is nothing as compared to what they suffer afterwards,” he said. “For all these Muslims whose houses have been pelted, whose mosques have been burnt, whose shops have been vandalized and looted and burnt, [now they] have been picked up and then they have to fight a legal battle.”

He added that India’s Hindu majority must take responsibility to combat Hindu extremist radicalism.

“The change has to come from the Hindu side because they are testing patience in whatever capacity. It doesn’t matter in what way the Muslim community behaves, they will be subjected to violence,” he said in conclusion.

The briefing was co-sponsored by Genocide Watch, World Without Genocide, Indian American Muslim Council, Hindus for Human Rights, International Christian Concern, Jubilee Campaign, 21Wilberforce, Dalit Solidarity Forum, New York State Council of Churches, Federation of Indian American Christian Organizations of North America, India Civil Watch International, Center for Pluralism, International Commission for Dalit Rights, American Muslim Institution, Students Against Hindutva Ideology, International Society for Peace and Justice, The Humanism Project and Association of Indian Muslims of America.

An iftar for the betterment of education

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Kolkata: Most iftar parties during Ramadan are organized to promote inter-faith culture in society, but this one was dedicated to the betterment of education.

The Dawat-e-Iftar, organized by the Bengal Institute of Multicultural Studies and Maulana Hasrat Mohani Foundation on Sunday, April 16, was attended not only by professors, lecturers, and students from Jadavpur University, Presidency University, Aliah University, and St. Xavier’s University, but also by participants from Queen Mary University in London. Scientists, advocates, retired government officials, journalists, social and educational activists, and crusaders from the city were also present at the iftar.

Senior journalist Abdul Aziz started the conversation before breaking the fast, emphasizing the importance of the teachings of the Quran, which were revealed during Ramadan. “We are not following the teachings of the Quran in our daily lives. If we had been following them, we would not be facing so many problems.”

After iftar, while relishing Daleem, the conversation resumed.

Rabiul Islam, Assistant Professor of Mathematics at St. Xavier’s College, moderated the talk.

Abdul Matin, Assistant Professor at Jadavpur University, talked about the deteriorating state of education, especially among the youth of rural Bengal. “There is an immediate need to establish schools and other educational institutions in rural areas. Otherwise, there will be no good future for our youth.”

Activist Manzar Jameel, who is also a founding member of Milli Al Ameen College For Girls and a trustee of KECT Academy, which provides free education for the underprivileged, echoed Matin’s views and added, “Places like Kakinada used to be hubs of educational activities, and their students used to study in all the major colleges and universities of Kolkata, but now they are involved in anti-social activities.”

However, a young student, Mansharul Haque, who is doing his Master’s degree in Physics at Jadavpur University, claimed, “It is not that education can do all the good in society and that if everyone is educated, then everything will be good. It needs something more, like the courage to speak truth and stand against injustices. We see every day that educated people either remain involved in some crime or do not utter a word when it happens before their eyes.”

The 25-year-old continued, “They fear being targeted and attacked, so they do not raise their voice against injustice. But fear is the main cause of fascism. They want you to be fearful.”

Mansharul praised young students like Ashraf Ali, who did not back down against ruling party leaders and filed an FIR against them when they tried to forcibly enter Hindu Hostel in February. The 21-year-old Ali is a student of BSc (Physics) at Presidency University.

Imtiaz Molla, an activist, said, “We should not be saddened. We have witnessed several problems since independence, and we have overcome many. There is a need for good coaching centers to improve education standards. And girls and boys need to learn martial arts to defend themselves.” He appealed, “Do not fear the police or goons. Do not close your doors and windows when something happens outside your homes.”

Hussain Rizvi, a social and educational activist, recalled Islamic history and how the Ansar community had supported the companions of Prophet Muhammad after the hijrat: “We should learn from the hijrat incident and the Ansar’s behavior to support others. If we can implement it in the field of education, it can bring about a major change. For that, each one of us should care for a single child and help that child get educated.”

Rizvi also informed that because of the lockdown, four lakhs fewer students appeared in the Madhyamik Board exam in Bengal, so there is a need to intervene and help get such students to return to study.

A foreign participant, Layli Uddin, Historian of South Asia from Queen Mary University London, briefly narrated why it is important to know and understand history, “We have to know who we are. So I chose history.”

“Along with other subjects, it is important to study history. It does help to know our ancient culture. It is also important to study politics and visual arts, to understand everything that is going on in the world clearly,” she added.

Shamim Akhtar, an advocate at Kolkata High Court who used to raise issues quite often against the mismanagement of educational institutions also addressed the gathering.

Two journalists Nurullah Jawaid and Afaque Haider played the role of the host to the special iftar.

Kolkata Mosque serves humanity, offers free dinners to the hungry

Kolkata: At a time when mosques across India are being targeted, a mosque in Central Kolkata has chosen to open its door to the hungry, irrespective of one’s faith. Like the langars of Gurudwaras, Kobi Bagan Masjid, Park Circus not has been providing free dinner to the poor but also ration kits for the last seven years.

What began as an experimental Roti Bank way back in 2016 went on to become a centre, which helps the poor and destitute in several ways. It also provided meals and rations during the pandemic and Amphan cyclone in West Bengal.

The initiative is the collaboration between Kobi Bagan Masjid and Living Humanity, a non-government organization (NGO). The mosque located near Aliah University, Beniapukur has offered Living Humanity its premise to provide dinner for the destitute. They now have more than fifty people including non-Muslims among regular beneficiaries.

The idea, a brain-child of Faiz Anwar, a Chartered Accountant and Rashid Jameel, a Software Engineer began running a roti bank, in the hope of ensuring that none in the area go to sleep with an empty stomach.

“Inspired by someone in Aurangabad running a roti bank, I along with a few like-minded friends thought of starting it in Kolkata, So, we began it outside my residence, after taking permission from the police,” Faiz Anwar of Living Humanity told eNewsroom,

However, this was just the beginning of something big. “As numbers grow, we need a bigger space. So we talked to the masjid management, who happily agreed. And, when we interacted with the beneficiaries, it made us realise that providing roti won’t solve the problem. So, we thought of providing free meals and then even went on to provide free rations. Just like, during Ramazan we provide ration kits. We also give monthly ration kits to those who have a family,” recounts Anwar, a chartered accountant by profession and a philanthropist by passion.

kolkata mosque feeds hungry hunger free meals
CA Faiz Anwar (blue t-shirt) with his team distribute clothes to the beneficiaries | Pictures: Facebook/Roti Bank

On being asked about the poster put up on the walls of Kobi Bagan Mosque that talks about free meals being provided from the premises of the mosque and how they got into a working collaboration with the mosque, he elaborated, “I believe that places like mosques need to be more socially active. It has a role to play in society. We, with this belief, approached the working committee of the mosque with a proposal of using a portion of the mosque premise to distribute meals and ration to those in need.”

Confirming the same was Shakir Ali, a member of the working committee of the mosque, “Yes, we are in an association with Living Humanity, provide the meal and ration which get distributed from our premises.”

However, during the pandemic, when we were confined to our homes, mosques were shut, and then Living Humanity reached out to the areas outside Kolkata that needed help during the lockdown. “Working in close association with Helping Hand we reached out to the pandemic as well as Amphan cyclone-affected people. We worked in Nandigram, Canning Ghutari and Mazdurpara during the pandemic, reaching out to around 5000 families during this time.”

Living Humanity and Helping Hand, founded by Miran Ahmed have done several projects jointly.

“A major work that we did during the pandemic was distribution of free oxygen cylinders. It still runs today from the premises of another mosque Tanti Bagh Ahle-Hadith masjid. There were at least 1000 patients who benefited from the cylinders we had distributed,” said the CA.

After the restrictions were over, they began functioning like earlier, from the Kobi Bagan Mosque.

To avail the free meal or ration, one need not be a Muslim by faith, the food or items are distributed to those in need irrespective of their religious beliefs.

“Some of our beneficiaries are non-Muslims. The idea is to help those in need,” said Anwar.

So, how does it work?

Can anyone take the benefit or do they have a roster?

“Initially, it was a first-come, first-serve policy that we followed. However, we began to notice that we were having follow-up visits by many. So, we began interacting with them and now we have a roster. We hand out coupons to regular visitors. The ration is provided to those, who have more than two family members queuing up for meals. Dinner is available for any single person coming to the mosque in search of food around 9 pm,” said Jameel, the co-founder of Living Humanity.

Talking about the future plans, Anwar added, “We plan to do a lot more social upliftment work through Kolkata Masajid Association. We will try to reach out to a larger section of the society, who are sleeping empty stomach.”

Indian Americans condemn FM Sitharaman’s denial of Muslim persecution, seeks retraction

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Washington, DC: The Indian American Muslim Council (IAMC) strongly condemns and vehemently refutes India’s Finance Minister Nirmala Sitharaman’s claim that Muslims are not being subjected to violence and persecution because their population “is only growing in numbers.” 

Speaking at the Peterson Institute for International Economics (PIIE), a Washington, D.C.-based think tank, Bharatiya Janata Party (BJP) leader Sitharaman claimed that there was a “negative Western perception” regarding India after PIIE President Adam S. Posen asked her how foreign investors’ perception of the country is affected by Western reporting on India’s political climate, including on the persecution of Muslims.   

In response, Sitharaman outrightly denied Muslim persecution while backing it with the Hindu far-right conspiracy theory of, “Muslim population growth.”

“[This is] not to even imply that I accept the perception that you’re referring to – India has the second largest Muslim population in the world, and the population is only growing in numbers,” Sitharaman said.

IAMC in its press communiqué mentioned, “According to the Census data from 2001-2011, the growth rate of the Muslim population decreased to 24.6% compared to 29.5% in the decade prior. Data from India’s National Family Health Survey shows that over the past 25 years, the total fertility rate among Muslims decreased the sharpest out of all religious groups, including Hindus, from 3.6 in 1998-99 to 2.36 in 2019-21.”

It further points out, “Sitharaman’s statement echoes the popular Hindu supremacist propaganda claim that the Muslim population is increasing at a rate disproportionate to Hindus. The idea that Muslims are “overpopulating” and “overtaking” Hindus in India is then used by BJP leaders and Hindu militant groups to whip up Islamophobia and violence against Muslim minorities.”

“Sitharaman’s use of ‘population growth’ myth to justify the systemic oppression of Indian Muslims is nothing more than a twisted propaganda tactic widely used by the Hindu far-right to mask the reality of Muslim persecution and discrimination in India,” said IAMC Executive Director Rasheed Ahmed.

“Her statement is not just a flagrant denial of human rights abuses but also a dangerous attempt to spread disinformation and gaslight the global community about the atrocities committed against Indian Muslims. Sitharaman’s rhetoric must be debunked and condemned to ensure that human rights violations do not go unnoticed or unchallenged,” Ahmed added.

The rebuttal by IAMC mentioned most of the recent reports by international bodies, “This blatantly false notion is not only a testament to the Sitharaman’s deliberate ignorance but also a willful disregard for the overwhelming evidence presented by numerous authoritative sources, including United Nations Special Rapporteurs, the United States Commission on International Religious Freedom (USCIRF), the US Department of State, the US Holocaust Memorial, and the world’s most prominent human rights organizations like Human Rights Watch and Amnesty International.” 

It writes, “Most of these reports have noted that over the last nine years, the BJP government has openly promoted a divisive and discriminatory agenda that led to a surge in the targeting of Muslims and other minorities.”

“The government has passed discriminatory laws like the Citizenship Amendment Act, which, combined with the National Register of Citizens (NRC), is designed to render Muslims stateless and has led to widespread protests and violence against the Muslim community throughout India. The beef ban laws, the anti-conversion laws, and the Hijab ban in Karnataka are only meant to marginalize Muslims further.”

“Hindu militant groups affiliated with the BJP and its ideological parent, the Rashtriya Swayamsewak Sangh (RSS), have been given a free hand to commit violence against Muslims, including pogromsmob lynchings, and attacks on their homes, businesses, and places of worship.”

“In the past three months alone, at least 10 Muslims were lynched throughout India over the baseless accusations of transporting/ consuming beef or theft. In February, Bajrang Dal militants killed and burned the bodies of two Muslims over suspicion of transporting cattle in BJP-ruled Haryana State.”

“Furthermore, the government’s complicity in the horrific anti-Muslim pogroms in Delhi in 2020, which resulted in the death of over 50 people, mostly Muslims; the rampant bulldozing of Muslim homes, businesses, and mosques; the ongoing human rights violations in Kashmir and extreme surge in hate speeches calling for Muslim genocide are well-documented.”

“Two weeks back, the Supreme Court judges called the state ‘impotent’ for failing to curb anti-Muslim hate speeches nationwide.”

“Just a week before Sitharaman spoke at the PIIE, Hindu extremist mobs during the Hindu festival of Ram Navami stormed Muslim localities in at least 6 Indian states, where they pelted stones, brutalized Muslim residents, torched vehicles, desecrated mosques, looted homes and businesses.”

 “These actions demonstrate a clear pattern of persecution and violence against Muslims in India, and Sitharaman’s comments only serve to minimize and trivialize the gravity of the situation.”

“In 2022, Genocide Watch, an NGO that monitors countries for signs of impending genocide, placed India at Stage 8 (persecution) of genocide on Dr. Gregory Stanton’s 10 Stages of Genocide. The United States Holocaust Memorial Museum said India was among the top ten likeliest places for new mass killings in the world. USCIRF, a bipartisan, independent commission in the US, has designated India as a Country of Particular Concern (CPC) for three consecutive years over its egregious violations of human rights and religious freedoms of minorities.”

“IAMC calls on the Indian government to immediately retract Sitharaman’s insensitive and inaccurate comments and take concrete steps to stop Hindu extremist violence against its Muslim citizens. We also call on the international community to hold the Indian government accountable for its actions and to take steps to ensure the protection of the rights of all religious minorities in India,” demands the largest advocacy body of Indian Muslims in the US.

Dissatisfied with progress, families of Ranchi lynching and alleged police killing write to NHRC and Minister

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Ranchi: The families of both – the Ranchi lynching victim and the alleged police killing case, are living in despair. None are satisfied with the progress in the respective cases.

Mumtaz Ansari, father of Wasim Sajjad wrote to Hemant Soren’s cabinet minister and Garhwa MLA Mithilesh Thakur, who had intervened and helped register an FIR against the accused police inspector.

The father of Wajid Ansari, Hafizul Rehman wrote to the Human Rights Commission, Delhi seeking justice for his 21-year-old son, who was lynched within a kilometre of his village in the Chanho block of Ranchi on April 8, on suspicion of theft.

Significantly, in both cases, counter FIRs have been made against the deceased and their family members.

Letter to Hemant Soren minister

Ansari wrote to Minister Thakur for a speedy trial. 25-year-old Wasim, a resident of Garhwa, a graduate working in L&T company in Mumbai, was allegedly beaten to death by a police inspector.

“In a case registered under section 302, without the suspension of the accused inspector Krishan Kumar, no fair probe will be done. And not only the suspension, but we demand that a judicial probe to be ordered to investigate my son’s murder,” Mumtaz Ansari, a government primary school teacher, told eNewsroom over the phone.

He also informed me that the only progress in the case that has taken place so far is that the IO (investigative officer) has recorded his statement. “But do you believe that a junior officer will initiate or take action against his senior?” questioned the father.

Ansari is planning to move to the High Court demanding a fair trial and judicial probe into his son’s alleged killing by the police inspector Krishan Kumar.

eNewsroom has contacted Minister Thakur and waiting for his reply.

ranchi lynching garhwa police killing wajid ansari

Local police did not register the case when my son was beaten, leading to mental imbalance: Father

The father of Wajid, who was himself a volunteer of a human rights NGO, wrote to the National Human Rights Commission, New Delhi informing the body, how his son was beaten badly in a road rage case prior to his lynching.  He has alleged that the assault had affected Wajid’s mental well-being. Wajid’s nose was broken during assault. His father maintained that that the by was so much disturbed by the attack on him that he would often wander out of his house, uttering bhai-chacha to to people he met.

“When my mentally disturbed son, who was termed a thief by the mob, was being beaten on the night of April 8, police with its jeep was present on the spot,” Hafizur Rehman alleged in the letter to NHRC.

“Later, officer-in-charge Ranjay Kumar and the clerk prepared their own FIR and took the sign of my elder son Sahid Ansari,” he added.

Rehman had previously told that except the three accused, who have been arrested by the police, others (more than half a dozen) names have not been included in the FIR; he mentioned the same, it too in the letter.

Hand to mouth

The sister of Wajid, Kaushar Jahan informed eNewsroom that the family that her 21-year-old brother was the main support system for the family and the old parents.

“We have no meals to eat. I do not know how my 70-year-old father will fight for justice in my brother’s case,” rued Kaushar.

Sharing below the bank details of Wajid Ansari’s mother at the request of Kaushar.

Meratun Khatun

A/C No: 490318210003850 (Bank of India)

IFSC Code: BKID0004903

MICR Code: 834013509

Branch: Tangar

Bank account details of Wasim Sajjad’s mother

Sanjida Khatun

A/C: 38353765751 (State Bank of India)

IFSC: SBIN0003440

Branch: Nagarutari

One teacher for 145 students in Jharkhand school

Ranchi: A rally was held today by parents and children from 16 villages of Garu Block in Latehar District to protest against Single-Teacher Schools, 107 kilometers from state capital Ranchi.

They demanded teacher postings as per the Right to Education Act norms. Out of the 40 government primary schools in Garu, 17 have only one teacher. Even two middle schools have a single teacher. This is illegal under the RtE Act, which mandates that every primary school must have at least two teachers, and at least one teacher for every 30 children.

Single-teacher schools make it difficult to provide quality education. When the teacher is absent or busy with record-keeping, children are left to themselves. Even when the teacher is available, it is impossible for them to teach children of five different grades on their own. In Garu, single-teacher schools have an average of 48 pupils, with some having more than 100 pupils.

The participants of the rally took out a procession from Armu Chowk to the Block headquarters, with drums, slogans and songs like “Kya chahta Latehar? Shiksha ka adhikaar! Balbutru ki pukaar, teacher de sarkar!” reverberating in the air. At the Block office, their demands were heard, and a public meeting was held in the Block premises.

During the meeting, Poonam Kumari, a middle school student from Rud village, demanded at least six more teachers to teach multiple subjects. Her school currently had 145 students and only one teacher. Sandeep Oraon and Neelam Kumari, parents from Gotag village, raised the issue of their children’s single teacher often being busy with other work, leading to many days with no teaching at all. Parents from Latu, Dergaon, and Jaygir also discussed the situation of their children’s schools and demanded an immediate investigation and increase in school teachers as per the RtE.

The Block Development Officer, Block Program Officer, and Circle Officer also addressed the rally. They assured the participants that their issues would be communicated to district and state officials and promised an investigation on the issue of mid-day meals. They received and signed the memorandum submitted by schoolchildren.

The participants also released an open letter to Chief Minister Hemant Soren, signed by gram pradhans, School Committee members, and other representatives of the 16 villages. They demanded the immediate posting of at least one extra teacher in all the 19 single-teacher schools of Garu Block. The letter also demanded the posting of extra teachers in all single-teacher schools of Jharkhand as per the RtE.

The rally and public meetings were organized by Sanyukta Gram Sabha Manch Garu. Aside from local parents and children, the participants included James Herenj, Shailendra, Paran Amitava, Jean Drèze, Aninjit Pakhale, Sabhil Nath Paikra, Laavanya Tamang, Dheeraj Kumar, and others. Zila Parishad members Kannai Singh and Jeera Devi also attended and promised to take up this issue in the next ZP meeting.