A Book About Loss: The loss Of Power, Hope And Love

Author Anees Salim writes with assured fluency and considerable imagination. It’s like listening to Indian classical music when you read his work. He is a writer’s writer, and writers adore his novels. His new book, ‘The Odd Book of Baby Names,’ is equally incisive and beautiful as his previous work. It has a great language style, a compelling tragedy, and clear storytelling. The Odd Book of Baby Names has a historical background and is narrated by multiple voices. It is also about our relationship to the wider universe of English literature.

He writes in the book. “As a thin ribbon of smoke rose from the edge, something stirred in me, and I slapped the book against the railing until small specks of fire fell to the floor and died down. It was not just a book of baby names. It was an unusual memoir; my father was leaving behind, memories condensed into names; memories of many kisses, lovemaking, panting and feeling spent.

Salim’s latest novel, set in the mid-1960s in an unnamed location with enough hints to suggest it is Hyderabad and its last king that is being fictionalised, effectively captures the decaying world of a ruler and his kingdom, the hold he once had over his people and courtiers but also touches on the decay of the physical body and mind. The lives of the eight offspring unfold as the King lies dying throughout the days, each demonstrating how little he meant to them yet casting a tremendous shadow over them by his absence.

Is that a metaphor for how folks slog through decisions made by today’s leadership with little concern for how they affect the common man and woman? That is for the author’s benefit. This novel is about so much more than fandom.

The Odd Book of Baby Names is the story of a dying patriarch and his eight children, who think of their father in different ways, some with spite, some with love, some with admiration, and some quite indifferently. The book begins at Cotah Mahal, where the obese and always inebriated Moazzam, his other legitimate son, is having a bath, serenaded by hundreds of sparrows. A sudden shriek sees him exiting the tub and running down the palace corridors, “wearing only the armour of lather and a few accidental prettifications by way of rose petals.” The news of their father’s death, fake though it turns out to be, brings Moazzam and Azam, who dislike each other, to his chamber. We also learn that Azam is rather obsessed with this book of baby names. The many emotions are treated so precisely in this book that you will be submerged.

Can life be like a jigsaw puzzle, pieces waiting to be conjoined? Like a game of hide-and-seek?

Like playing statues?

Can memories have colour?

Can the sins of the father survive his descendants?

In a family – is it a family if they don’t know it? – that does not rely on the weakness of memory, runs a strange register of names. The odd book of baby names has been custom-made on palace stationery for the patriarch, an eccentric king, one of the last kings of India, who dutifully records in it the names of his offspring. As he bitterly draws his final breaths, eight of his one hundred rumoured children trace the savage lies of their father and reckon with the burdens of their lineage.

This novel, The Odd Book of Baby Names, gives a touch of whimsy to a multi-perspective narrative that manages to be sad, humorous, wise, playful and most importantly, highly engaging. The story revolves around a dying patriarch and his offspring, who remember him with various degrees of love, resentment, apathy and hatred. Within this book is another small book in which the king has written down the names of his countless children. Only two of them are legitimate, the others being born out of wedlock. Anees Salim, a gifted writer, has attained a pinnacle with this magnificent work of sentimentalism.

Layered with multiple perspectives and cadences, each tale is recounted in sharp, tantalising vignettes. This is a rich tapestry of narratives and a kaleidoscopic journey into the dysfunctional heart of the Indian family. Written with the lightness of comedy and the seriousness of tragedy, the playfulness of an inventive riddle and the intellectual heft of a philosophical undertaking, The Odd Book of Baby Names is Salim’s most ambitious novel yet.

This book is undoubtedly about loss; the loss of power, hope, love, memories and most importantly, the loss of connecting. Though all of the characters in this novel are siblings, they take various courses, live different lives, many of them remain unknown to each other, and each is doomed to carry a sense of emptiness till the end. Their common ancestor is a sensation of bereavement. Nothing extraordinary happens, but all the small incidents that a common man experiences are there in the book in vivid colour. For those who enjoy mature, serious literature, Salim has written yet another great book.

Devastating Impact Of A Pandemic On Indian Females And Their Mental Health

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“I lost many patients, babies and mothers due to Covid, mentally, emotionally and physically the pandemic took a toll on me. I was overworked due to a shortage of doctors and had not slept for days in a row”, says doctor Anmol Dewan. I had to stay away from my family for almost 10 months, she added. The pandemic has impacted the lives of innumerable people and families across the world. Lockdown has increased mental health issues. The concept of mental health existed even before the pandemic but has gained prominence due to the pandemic and accentuated cases of depression, anxiety and even suicides. “Balancing work and personal life became an issue for me and my mental health got impacted to a great extent”, says Ekhanee Boruah who is an Editor.

“Mental health concerns grew dramatically as the Pandemic started to feel permanent. Working women, from the age of 23 – to their 40s reached out for psychological and emotional support. Young professionals who were beginning their work journey felt stuck in anxious thought patterns and grappling with the virtual experience of settling into a new work environment, as they’d never physically met their leaders or peers, neither could they visit their offices & doing a new job online brought with it challenges which seemed confusing and difficult to manage. Female students who had recently moved to other countries for their higher education or a new job reached out as they wanted a therapist with a similar cultural and ethnic background. Being away from home and moving into a new country brings a series of challenging experiences like dealing with homesickness, a culture – shock, changes in the environment & climate and the persistent pressure & expectation to do their best at the job/University as there is a huge financial investment which adds to the acute stress amongst others. Dealing with the fear of Covid, experiencing grief and managing fatigue, the past two years were a real crisis for the mental health of individuals across all ages, genders and backgrounds. I worked with young people, men and women and older adults who deal with a range of emotional and psychological challenges such as Anxiety, Clinical Depression, Mood Disorders, and Trauma amongst others,” says Nishi Joshi, who is a Registered Psychotherapist (RDMP-UK), Founder & Creative Director of The Safe Sanctuary.

The Covid-19 virus harmed many lives and women were impacted in several aspects. With the onset of the lockdown, the entire humanity was restricted inside their four walls. In terms of work, work from home started and working women shared several responsibilities. Balancing family life with work-life was not an easy task considering the majority of the women had to take care of their kids’ online classes, manage their work from home and most importantly doing household chores. While one cannot deny the support of men in doing household chores, the majority of the women had to manage all the tasks on their own without any help.

pandemic Indian females women mental health covid-19
Courtesy: Indian Express

Impact on low-income household women

A new study ‘Impacts of Covid-19 on women in low-income households in India’, which focuses on women and prioritises recovery efforts to support them, was conducted by Dalberg, a social impact advisory group. The study was concluded with support from Ford Foundation, Rohini Nilekani Philanthropies, and the Bill and Melinda Gates Foundation.

The research, conducted through telephonic surveys from October 20 to November 14, 2020, encapsulates their experience living through the world’s longest lockdown from March 24 to May 31, 2020, and the following months from June through October 2020.

The respondents were selected from 10 states — Bihar, Gujarat, Karnataka, Kerala, Madhya Pradesh, Maharashtra, Odisha, Telangana, Uttar Pradesh, and West Bengal, representing 63 percent of the population in low-income households across India.

Among the key findings of the study was that women made up just 24 percent of earners before the pandemic but represent 43 percent of those yet to recover their work. Authors of the report said they estimated that nearly 8.7 million (87 lakh) women working before the pandemic remained out of the workforce as of October 2020. During the lockdown, they found that on average, women had lost two-thirds of their meagre incomes.

According to Amit Monga who is a clinical Hypnotherapist based in Delhi, “Cases of migraine amongst women had increased tremendously as the pandemic had a severe toll on women as compared to men. This can be attributed to the increase in the level of responsibilities which added to their level of anxiety.”

“The pandemic has brought a lot of additional pressure on women. Be it a homemaker or a professional, the responsibilities to take care of household chores, office work, raising kids without any social event or escape has resulted in emotional instability for women. As couples are forced to stick along due to lockdown, those who don’t get along had to go through domestic abuse and violence at home resulting in cases of depression, insomnia, substance abuse and suicide,” says Dr Ankita Priyadarshini, Psychiatrist.

pandemic Indian females women mental health covid-19
Courtesy: India Today

One major section of our society that has been left out and neglected in the pandemic, consists of the women living in brothels. Sex workers have mostly been neglected by mainstream society resulting in huge mental health issues and identity crisis.

Amidst such times, Kat-Katha, a Delhi-based NGO, has been relentlessly helping the Didis of GB Road by providing ration, food items and getting them vaccinated.

Kat-Katha works to provide alternative livelihood choices to the sex workers on GB Road and a conducive growth environment for their kids. They aim to convert GB Road from a road of sex workers and slaves to ‘Pyaar Ka Mohalla‘ (A Street of Love). It provides a chance for these women to come out of their regular life of misery and oppression.

“Actually, as per my experience, this place has so much sadness, which means even if you just spend time here, the sadness starts to live inside you. In such a case, it impacts your mental health and taking care of the same is not something that everyone knows -— especially our didis who have no access to doctors or other therapies. In such cases, a support group, a trusted group can become one’s therapist and that is what we offer,” says Gitanjali Babbar, Founder of Kat-Katha.

During the pandemic, Kat-Katha organised vaccination drives for the didi’s and kids of Gb road and provided them counselling sessions.

Increase in domestic violence

The National Commission for Women (NCW) registered an increase of 94 percent in complaint cases where women were assaulted in their homes during the lockdown. Domestic violence cases were also not reported as some sections of the women did not have the facility to file a report.

According to a study by the University of California Davis, domestic violence against women has increased significantly. Researchers attribute this to increased social isolation creating more stress which can result in violent reactions. Social isolation has also caused circumstances where victims and aggressors cannot separate, and there are fewer options for women to escape their conditions.

pandemic Indian females women mental health covid-19
Courtesy: Indian Express

Post-pandemic transitions

The pandemic has impacted the lives of innumerable people and families across the world. Lockdown has increased mental health issues. The concept of mental health existed even before the pandemic but has gained prominence due to the pandemic and accentuated cases of depression, anxiety and even suicides.

Gender diversity should be kept in mind post-pandemic. In terms of providing support, mentoring, counselling and sponsorship, women can be provided support. As many women lost their husbands due to Covid-19, support and job opportunities can be provided to such women. “The pandemic has brought about a definite change in my work pattern- from ‘all-day’ office, it has become work from home and then hybrid. I have learned to cultivate a healthy lifestyle for my mental well-being,” says Anita Joseph, Dubai based journalist.

Girl child education also needs to be reinforced as drop-outs increased due to the online mode of education and it harmed girls. Ten million girls in India could drop out of secondary school due to the Covid-19 pandemic, according to a Right to Education Forum policy brief. With 1.6 million girls aged 11 to 14 years currently out of school, the pandemic could disproportionately impact girls further by putting them at risk of early marriage, early pregnancy, poverty, trafficking and violence. In such circumstances, it is crucial to take immediate intervention for girls’ education.

Kolkata: Divided By Religion, United By Hijab

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Kolkata: The city, witnessed on Friday, what it is known as—standing for each other or more precisely raising a concerted voice against the hijab ban in Karnataka.

Hundreds of hijabi and non-hijabi women were seen holding candles and the tri colour assembled near the Statesman House. The huge turnout comprising  Muslim and women of other faith had gathered to register their protest against the incidents that took place in Karnataka, where girls wearing hijab are not being allowed to attend classes.

It includes, doctors, teachers, students, homemakers, activists, mothers with kids who all participated in the two-hour-long protest at central Kolkata.

They were echoing in one voice unanimously that they have the spirit of Muskan Khan, who stands tall against saffron-clad boys’ to remove her hijab at her college in Karnataka

One of the hijab-clad speakers, Zainab asked the participants, “Do you wear hijab by choice or being forced for it?” A unanimous voice answered, “By choice.” She further said, “Hijab issue which has been raised, to amend the constitution.”

divided by religion united hijab kolkata muslims
Friday night candle light protest in Kolkata

Another speaker who was wearing hijab, Noor Mehvish said, “Banning hijab is the hate project, and this hate project had started in India since Gujarat riots 2002.”

She also reminded of the Sulli and Bulli Deals, through which prominent female Muslim voices were auctioned online. She stressed upon how the Muslim identity of women was being targeted each and every time.

“We want education, and we will get it if we have to fight for it. The fight will be a constitutional one,” pointed out Nousheen Baba Khan, a social activist.

“You fear when somebody questions you, and if women question, you fear more,” she added.

Tuhina Ghosh Sengupta, who also led the protest, spoke and claimed, “We may be divided by religion, but we all are women and we are women power. What can today’s woman not do? They fly aeroplanes too.” Lastly she warned, “We want to tell everyone, do not try to dictate us. It will not be good for you.”

There were other non-Muslim participants too like Ramanpreet Sodhi and Meghamala Mukherjee who not only participated, held placards but also wore the hijab in solidarity with their hijabi friends.  

divided by religion united hijab ban kolkata muslims
A participant holding high the placard during the protest

“Seeing the crowd, I was in tearing eyes, as there was a large number of female faces who were hitting the street, for the first time, they were not even come out to protest during CAA-NRC,” Wali Rahmani, a youth leader present during the meet, told eNewsroom.  

“They are here today because now they feel the decision will hit the education of girls, and they are worried about their future,” he added.

Significantly, the protest was scheduled to march from The Statesman House to Gandhi Statue (Mayo Road), but it was not allowed to turn into a rally citing Covid-19 restrictions.

We had written to the Kolkata police for permission, but they had not replied. Now they have stopped us from conducting the protest march and have asked to conclude the event at the origin site only,” another organiser Rafay Siddiqui told eNewsroom.

In last few days, students of Jadavpur and Aliah University had also hold protests against hijab ban. However, Friday’s candle light protest was bigger in participation.

Wali, who was also among the organisers, claimed that soon a bigger protest would be organised in the city on anti-hijab row.

Noam Chomsky, Harsh Mander Call Atrocities Against Indian Muslims ‘Horrific, Lethal’

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Washington, DC: – The treatment of Indian Muslims during Prime Minister Narendra Modi’s rule was “lethal,” “horrific,” and a threat to democratic values, globally renowned intellectuals and activists said at a Congressional Briefing on February 9.

“[Islamophobia is] taking its most lethal form in India, where the Modi government is systematically dismantling Indian secular democracy and turning the country into a Hindu ethnocracy, with almost 250 million Muslims becoming a persecuted minority,” said Prof. Noam Chomsky, one of the world’s leading public intellectuals and Professor Emeritus at the Massachusetts Institute of Technology.

“The assault is taking other forms as well, including a general attack on independent thought and the educational system primarily directed against Muslim victims, but by now expanding beyond. That’s apart from India’s terrible crimes in Kashmir, those crimes have a long history. They’ve been sharply escalated by Modi’s rightwing Hindu nationalist regime.”

Harsh Mander, a prominent Indian activist now based in Berlin, Germany, and nominated last week for the Nobel Peace Prize, said India’s “immense tragedy” was that people “steeped deeply in the Hindu supremacist ideology that spurred Gandhi’s killing are in fact ruling India today. India’s leaders are more determined than ever to push the country down this horrific path of hate, fear and blood.”

Mander, who was nominated for the Nobel Prize for his work on the Karwan-E-Mohabbat program that helps provide support to the families of mob lynching victims, said India was witnessing early signs of an impending genocide.

“It is tempting for supporters of the ruling establishment to dismiss claims of possible genocide as alarmist… and ‘foreign’ interference, and not efforts ‘to alert the national conscience,’” Mander said. “But the Holocaust Memorial Museum Report warns of the dangers of such denial. ‘We know from the Holocaust what can happen when early warning signs go unheeded.’”

Mander also pointed out the vast number of ways India’s general public had become desensitized to Hindu supremacist ideals. 

“Online and in public gatherings, a range of other extreme right-wing supporters… are even more candid in spouting their hate, openly calling for boycotts and expulsions, mass killing, genocide and mass rape. Sometimes for the record, a thin official line is drawn, claiming official distance from these ‘fringe’ elements. But this claim wears thin because hatemongers are rarely punished, get bail quickly if, at all they are arrested, many are instead inducted into party positions.”

Also speaking at the Congressional Briefing, which was organized by a coalition of 17 civil liberties and human rights organizations, John Sifton, Washington, D.C.-based Asia Advocacy Director of Human Rights Watch, said the “greatest threat” to India’s Constitution today was the Modi government’s “promotion of India’s majority religion, Hinduism, at the expense of the country’s secular foundation and its religious minorities. Worse still, there are growing concerns over the independence of Indian institutions. The Election Commission, the judiciary, and the National Human Rights Commission are all facing increasing scrutiny under implications of bias.”

Emphasizing the need for global outcry in order for the Indian government to take heed, Sifton added, “These deterioration’s are threatening India’s underlying identity—the very idea of India as a diverse, pluralistic nation-state—and they harm India’s global standing as a functioning, rights-respecting democracy. In every opportunity that presents itself, US officials, citizens, members of Congress, should forcefully communicate concerns about these deterioration’s to the Indian government.”

Speaking on the increased mobilization of Hindu supremacists as upcoming state elections in India draw nearer, Angana Chatterji, who is a scholar at the University of California at Berkeley and a co-founder of the International People’s Tribunal on Human Rights and Justice in Kashmir said: “At the onset of critical state-level elections in India, Hindu nationalist leaders are energizing their constituents with calls for massified violence against Muslims and promises to deliver on hate. Minority communities and allies are urgently concerned that, should a BJP victory fail to materialize in state elections, aggravated antipathy to Muslims will inspire Hindu nationalists to take up arms.”

Even as hate speech increases, press freedoms and the right to freedom of expression among human rights defenders have been repressed by the Modi regime, she added.

“Journalists have been exposed to all kinds of dangers – police violence, reprisals instigated by local officials/ministers, illegal detentions, slapping them with sedition and so on,” said Annapurna Menon, a doctoral researcher and visiting lecturer at the University of Westminster. “[Because] India’s ranking has slipped to 142 on the [the World Press Freedom] Index, the situation on the ground is extremely alarming.”

The briefing was co-hosted by 17 organizations, including Amnesty International USA, Genocide Watch, 21Wilberforce, Hindus for Human Rights, Indian American Muslim Council, International Christian Concern, Jubilee Campaign, Dalit Solidarity Forum, New York State Council of Churches, Federation of Indian American Christian Organizations of North America, India Civil Watch International, Students Against Hindutva Ideology, Center for Pluralism, American Muslim Institution, International Society for Peace and Justice, Association of Indian Muslims of America, and the Humanism Project (Australia).

Mainstream Political Parties Oppose Jammu And Kashmir Delimitation Proposal

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Srinagar: The political parties including Peoples Democratic Party (PDP), National Conference (NC) and many others have strongly opposed the redrawing and renaming of assembly seats in Jammu and Kashmir.

The Delimitation Commission in its interim report changed the complexion of most of the 90 assembly seats in the UT, renaming 28 new constituencies and deleting 19 segments.

The commission has suggested six additional seats in Jammu and one in Kashmir. In the Jammu division, Kathua, Samba, Udhampur, Rajouri, Doda and Kishtwar districts will get one each and in the Kashmir division, Kupwara district will get one.

Seventeen constituencies have been redrawn in the Jammu province while 11 have been reconfigured in the Kashmir division. Similarly, nine names of assembly constituencies in the Jammu division have vanished due to the reconfiguration and 10 names disappear from the Kashmir division.

The Commission has advocated a Lok Sabha seat in south Kashmir with the merger of three districts (Kulgam, Anantnag, Shopian) in the Kashmir division and two districts of Rajouri and Poonch in the Pir Panjal valley in the Jammu province.

The south Kashmir seat will be named Anantnag-Rajouri seat, which will comprise a significant population of non-Kashmiri speaking, Schedule Tribe Assembly segments. The newly carved Lok Sabha seat will have six of the nine Assembly segments reserved for the STs.

Similarly, the Srinagar Lok Sabha seat will now comprise Assembly segments spread over five districts of Srinagar, Budgam, Pulwama, Ganderbal and Shopian against the earlier three.

North Kashmir’s Baramulla Lok Sabha seat will be spread over four districts, which include parts of Budgam, Baramulla, Kupwara and Bandipora.

The Jammu Lok Sabha seat will now comprise districts of Jammu, Samba and Reasi. The Udhampur Lok Sabha constituency is spread over five districts against six in the past.

Former chief minister and PDP President Mehbooba Mufti slammed the Delimitation Commission over its proposal to redraw the constituencies in the Union Territory (UT).

“The draft is a reflection of the BJP furthering its divisive agenda, separating Hindus and Muslims. They want to make a Godse’s India,” media quoted Mufti as saying. “It is unacceptable. A sheer dictatorship is prevailing in the country,” she alleged.

The former chief minister further alleged that the BJP is trying to “Strengthen its constituencies and attempting to make voters irrelevant”.

Mufti mentioned that the issue of the Delimitation Commission’s draft will be discussed in the People’s Alliance for Gupkar Declaration (PAGD0) on February 23, media reports said.

“The Delimitation Commission’s proposal has not come as a surprise. It is another onslaught of democracy in Jammu and Kashmir,” PDP chief claimed.

Both NC and BJP members have already submitted their responses on the first draft proposal to the Commission. It remains to be seen if the Commission will incorporate suggestions in the draft proposal likely to be made public.

The Commission came into being by virtue of an Act of the Parliament, under the provisions of Part V of the J&K Reorganization Act, 2019. It is redrawing boundaries of seven additional seats for the 83-member Assembly.

Similarly, the UT’s oldest political party National Conference (NC) rejected the draft proposal of the Delimitation Commission, which has suggested the creation of new constituencies and redrawing of others in Jammu and Kashmir.

“NC summarily rejects draft working paper made available by Delimitation Commission to associate members on 4th February 2022,” NC spokesperson Imran Nabi Dar was quoted by media as saying.

Dar said that a detailed response will be made public after the discussion on the implications of what has been proposed in the report by the Commission.

Pertinently the J&K Delimitation Commission was constituted on March 6, 2020, after the abrogation of Article 370 that gives special status to Jammu and Kashmir. The commission is likely to get a second extension of its term this month. This may further delay any announcement of Assembly elections in the Union Territory.

Media has quoted sources as saying that the three-member Commission headed by a retired judge, Ranjana Prakash Desai is planning to make its draft proposal public this month for feedback from the political parties, civil society groups and common citizens of J&K.

With its second tenure nearing an end in the next 34 days, the J&K Delimitation Commission’s members are likely to hold a meeting in New Delhi in the coming days to take a final call on the extension and its period.

Is It Because of Elections That Hijab Issue Has Been Escalated?

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Six students in Hijab were banned from entering their classroom in a college in the Udupi district of Karnataka. They met the principal who expressed his helplessness in the matter. The students sat on dharna alleging that it was interference in their religious rights and asserting their right to dress. The video had gone viral on social media and debate started. In many groups, it led to provocative discussion. The issue spilled over to other colleges in Karnataka. The issue which could have been taken up locally or by the state education department has become a national one.

In the meanwhile invoking Section 133 (2) of the Karnataka Education Act, 1983, an order by Padmini SN of the education department (pre-university) has been issued stating that students will have to wear the dress chosen by the college development committee or the appellate committee of the administrative board of pre-university colleges which come under the pre-university education department. Section 133 (2) of the Karnataka Education Act-1983 says a uniform style of clothes has to be worn compulsorily. The private school administration can choose a uniform of their choice. It also says that in the event of the administrative committee not selecting a uniform, clothes that disturb equality, integrity and public law and order should not be worn.

Section 133 (2) of the Karnataka Education Act, 1983 gives the state the power to “give such directions to the officers or authorities under its control as in its opinion are necessary or expedient for carrying out the purposes of this Act, and it shall be the duty of such officer or authority to comply with such directions”.

Under Article 25 of the Constitution, (1) all persons are entitled to freedom of conscience and the right freely to profess, practice and propagate religion. However, it is subject to public order, morality and health. (2) Nothing in this article shall affect the operation of any existing law or prevent the State from making any law. It has been explained that the wearing and carrying of Kirpans shall be deemed to be included in the profession of the Sikh religion. In “N Adithayan v. Travancore Devaswan Board” (AIR 2002 SC. 3538) it was said, “Religious freedom is subject to public order, health, morality and other provisions of Part 3 of Constitution of India including article 17. Part III deals with the Fundamental Rights and Article 17 is about Abolition of Untouchability.

In a similar case, the father of two girls aged 8 and 12 had approached Kerala High Court complaining that his daughters were not being allowed by the school to wear a headscarf and full-sleeved shirts. The single bench headed by Justice Muhamed Mushtaq in the case (Fathima Tasneem v. State of Kerala of 2018) had held that collective rights of an institution would be given priority over the individual rights of the petitioner. It had said, “The petitioner cannot seek the imposition of their right as against the larger right of the institution.” The appeal was also rejected by the Division Bench.

In most of the groups, I am witnessing an emotional outburst on the issue of the hijab controversy in Karnataka. Posts with the judgment of Kerala High Court of 2016, without mentioning the further judgment of 2018, videos narrating half-truths are in circulation. The general narrative is that India has become a fascist state and the case of Karnataka is akin to what Nazis did with Jews. They ignore the basic between what the Nazis did and what is happening in India. In this charged atmosphere it is difficult to talk rationally. All these zealots do not realise that the issue of hijab cuts both ways.

Assembly elections in Karnataka are due to be held during May-July. Polarization will help Sanghis. It may also help BJP in the present UP elections. There are Muslim groups also ready to contest and want to attract Muslim votes. They do not hesitate to blow up the issue and provide fuel to Sanghis. A trap was laid in which some innocent girls stepped unknowingly. They were not capable of making it an all-India issue. Now both Sanghis and their counterparts among Muslims are ready to reap the harvest. If Sanghis are in large numbers, Muslim leaders are also in sizable numbers to provide fuel to Sanghis. They did not allow the issue to be resolved amicably at the local level or take it up with the education department within the framework of the existing law because many of them are themselves guilty of denying access to education, for many decades, to those girls who decline to wear hijab. Many of those who have been denied entry into their institutions without hijab are beneficiaries of government help in the form of land leases or certain grants. These people will never allow the matter to be resolved through court either. They know that it will not favour them as, unlike the Kirpan of Sikhs which has been given relaxation in the Explanation of Article 25, hijab is not considered an integral part of Islam.

Therefore, the emotional outburst and inflammatory videos from both sides are likely to go on to polarize. It suits both. Elections will be over but the scar will be there and students will remain polarized for a longer period.

नुरुल नबी की मौत, झारखंड की स्वास्थ्य व्यवस्था और सीएमसी वेल्लोर

रांची: गिरिडीह निवासी 35 साल के नुरुल नबी की मौत ने कई सवाल छोड़ दिए, जिनका जवाब मिलना ज़रूरी है, नहीं तो झारखंड के नौजवानों की मौत का सिलसिला जारी रहेगा और हम सिर्फ मातम मनाते रहेंगे।

नुरुल नबी उर्फ सोनू को बाएँ टेस्टीकल में एनएसजीसीटी था। जब उसे कैंसर होने की आशंका शुरुआती रिपोर्ट्स में ज़ाहिर की गई तो परिवार के लोगों ने उसे सीएमसी, वेल्लोर ले जाने का फैसला लिया।

झारखंड में कैंसर के इलाज की व्यवस्था और बाहर जाने को मजबूर मरीज

यहीं सबसे पहला सवाल उठता है कि झारखंड राज्य जिसको बने अब दो दशक से ज्यादा हो गए और जो खनिज सम्पदा से धनी प्रदेश है, मतलब जहाँ सरकारों के पास पैसे की कमी नहीं होती, वो राज्य अपने तीन करोड़ से ज्यादा लोगों के लिए कैंसर जैसी जानलेवा बीमारी के लिए अति आधुनिक उपकरणों से सुसज्जित एक अस्पताल नहीं बना सका। जमशेदपुर के टाटा मेमोरियल हॉस्पिटल, जो एक प्राइवेट अस्पताल है, को अगर छोड़ दें तो राज्य में कोई और दूसरा अस्पताल नहीं जिसपर मरीज या उसके परिवार के लोगों को भरोसा हो सके कि अच्छा इलाज मिलेगा।

प्रभात खबर ने पिछले साल के एक लेख प्रकाशित किया, जिसके अनुसार हर साल सिर्फ झारखंड में 35 हज़ार कैंसर के मरीज मिल रहे हैं।

और जब एडवांस स्टेज की बात आती है तो लोग, टाटा मेमोरियल हॉस्पिटल मुंबई या टाटा कैंसर हॉस्पिटल कोलकाता जाते हैं पर यहाँ इलाज महंगा होता है। इसलिए सोनू, जो एक प्राइवेट कंपनी में काम करते थे जब उनके परिवार को लोगों ने सीएमसी वेल्लोर चले जाने का मशविरा दिया तो वे लोग वहाँ चले गए।

सीएमसी वेल्लोर की लापरवाही! 

4 फरवरी को जब पूरी दुनिया कैंसर से लड़ने का प्रण लेती है, गिरिडीह के लोग ठीक दो दिन पहले सोनू को दफ़ना रहे थे, पर जिसकी मौत कैंसर से नहीं, बल्कि कीमोथेरेपी के साइड इफ़ेक्ट्स से हुई।

सोनू के अक्टूबर में सीएमसी पहुँचने के बाद सबसे पहले उसका हाइड्रोसील का ऑपरेशन हुआ, जिसके बायोप्सी रिपोर्ट के आधार पर उसे टेस्टीकल में कैंसर होने की पुष्टि हुई।

फिर उसे तीन से चार कीमो देने का फैसला सीएमसी के ओंकोलॉजी डिपार्टमेंट के डॉक्टरों ने लिया।

पर 35 साल के सोनू के जिस्म में दूसरे कीमो के बाद ही ख़ून की कमी हो गई थी। इसके बाद सोनू को ख़ून बढ़ाने का इंजेक्शन दिया गया, जिससे उसके हीमोग्लोबिन का लेवेल बेहतर हुआ था।

“पर मैंने डॉक्टर को बोला था की तीसरे कीमो का तारीख़ आगे बढ़ा दें। लेकिन उनलोगों ने जैसे 10-12 दिनों के गैप के बाद कीमो का तारीख़ रखा था, वो जारी रखा,” सोनू की माँ, रज़िया परवीन, जो इलाज के दौरान पूरे समय वेल्लोर में रही, ने बताया।

तीसरी बार कीमो चढ़ाने के बाद सोनू को न सिर्फ ख़ून की कमी हुई बल्कि सोडियम भी डाउन हुआ और ब्लड प्रेशर भी लो हो गया था।

“इस बार अस्पताल से भाई जान को एक यूनिट ब्लड चढ़ाया गया। लेकिन दो दिनों के बाद उनका हीमोग्लोगिन का स्तर 6.2 हो गया था। इस बार ब्लड बैंक ने कहा कि अब वो बिना डोनर्स के ख़ून नहीं दे सकते हैं। हम लोगों ने दूसरे दिन तीन यूनिट ब्लड जुगाड़ कर बैंक को दिया। जिसमें से एक यूनिट तो चढ़ाया गया और दो को भविष्य में ज़रूरत के लिए रखा गया,” सोनू की बहन फातिमा ने कहा।

फातिमा ने ये भी बताया कि कमरे पर जहाँ से रह कर वो लोग सोनू का इलाज करवा रहे थे वहाँ कई बार उनलोगों को लगा कि सोनू का पल्स रेट बढ़ा हुआ था। पर चूंकि जब भी वो लोग हॉस्पिटल में सोनू की तबीयत बिगड़ने की बात बताते तो वो लोग- “ऐसा होता है बोल कर अनसुना कर देते थे, इसलिए उनलोगों को नहीं बताया।”

“9 जनवरी को भाई जान की तबीयत बहुत ज्यादा बिगड़ गई थी, पर जब हमलोग उन्हे लेकर इमरजेंसी में गए तो वहाँ एड्मिट लेने से मना कर दिया, हमें बोल दिया कि डॉक्टर से एप्पोइंटमेंट लेकर आओ, और डॉक्टर से अप्वइंटमेंट मिलता नहीं था तुरंत में,” बहन ने जानकारी दी।

माँ ने ये भी बताया कि, “डॉक्टरों ने ना उसकी खाँसी, ना बीच-बीच में बुखार आता तो उसके लिए कोई दवाई दी थी।”

“और जो सबसे बड़ी बात रही कि, एक कीमोथेरेपी और दूसरे के बीच डॉक्टरों मेरे बेटे को देखते भी नहीं थे कि एक जानलेवा बीमारी से कोई जूझ रहा है और उसे कीमो के बाद किस-किस तरह के साइड इफ़ेक्ट्स हो रहें है उसे ठीक से मॉनिटर करे,” रज़िया ने कहा।

31 जनवरी को जब सोनू अपने चौथे कीमो देने से पहले अपने ब्लड टेस्ट दे कर रूम पे लौटा तो उसकी तबीयत बिगड़ी और फिर जब बहन उसे सीएमसी ले गई तो डॉक्टर ने बोला कि उसकी हृदय गति  रुकने से रास्ते में ही मौत हो गई।

“जब मैंने डॉक्टर को ये सूचना दी तो उसने जवाब में कहा- “मैंने बोला था कि तुम्हारा बेटा कमज़ोर हो गया है।” मैंने उसके जवाब में बोला कि पर फिर भी आप लोगों ने ना कीमो रोका ना कोई दवाई दी थी। डॉक्टर चुप हो गई,” रज़िया ने बताया।

सोनू अपने पीछे पत्नी और तीन– 9, 5 और 2 साल की बेटियों को छोड़ गए हैं।

सीएमसी वेल्लोर को भी कांटैक्ट करने की कोशिश की गयी है, अगर उनका जवाब मिलता है तो उनका पक्ष भी जोड़ा जाएगा।

With The Demise Of Wasimda, I Lost A Well-Wisher

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“Kapoor Bol Rahen Hain” was Wasim Kapoor’s answer when I first called him in May 1995. I was researching the legendary painter, Amrita Sher-Gil then. Scripted by journalist Sathya Saran it was intended to be a short film on Amrita, directed by Ketan Anand. In our first face-to-face interaction, Washim Kapoor was cordial and cooperative.

The film on Amrita Sher-Gil was shelved due to financial constraints. However, my association with Kapoor became intimate day by day. Always dressed in jet black, he was forever smiling. Never have I noticed a brooding Wasim Kapoor. We conversed on umpteen topics like arts and culture, literature, cinema and politics. There were heated debates and each time I decided to end our relations, our bonds grew stronger. He and his family were some of the true liberals I have come across respecting Shiva, Allah, Jesus Christ and Wahe Guru equally.

It was a scene of discipline, dedication and total involvement at work when Wasimda painted. Specialising in oil paintings and pastels, he also excelled in mixed media. His paintings were concerned about relevant social issues, sufferings of the commoners and humanitarian values. Even his staunch critics never dared to term his nude paintings vulgar.

There cannot be any comparisons between the works of Wasimda, Jogen Chowdhury, Bikash Bhattacharya and Kishan Khanna. Each was individually unique in his way. I remember being introduced to legendary Maqbul Fida Hussain by Wasim Kapoor. He was a true admirer of Hussain. Wasim Kapoor never encouraged comparative studies of works. He believed drawing comparisons was in bad taste.

I have seen very few painters so cine-literate like Wasimda. He could analyse a Devdas, a Guide, an Abhiman with no special efforts. A diehard fan of Amitabh Bachchan, he created a beautiful portrait of Big B which he later autographed. Hearing his death news, Amitabh Bachchan sent his condolence message to me grief-stricken.

wasim kapoor kapur artist painter social activist
Wasim Kapoor’s artwork, Great Expectation | Courtesy: Awaz The Voice

The relation Wasimda developed with Dimple Kapadia was also talked about in art circles. In October 2001, he visited Dimple Kapadia with me at Park Hotel. The auburn-haired gorgeous Dimple was in town for an exhibition of her Faraway Tree aroma candles accompanied by Maneka Gandhi. Both struck perfect harmony in their first conversation. They were friendly and Wasimda knew aloofness paid in relations with celebrities.

He and his family were close to the late Sunil Dutt who encouraged his niece Hena in her work a lot. Wasimda cherished his conversations over the telephone with Dilip Kumar, Saira Banu, Dev and Vijay Anand. His one-to-one talks with Shashi Kapoor at Hyatt Regency during a get-together in December 2004, encompassed many topics. I still remember Debashree Roy applying the brush on a canvas with Wasimda on April 4, 2006, at his residence. His paintings of female stars, scripted by my media friend late Shashi Baliga the same year, was a class by itself.

A leftist by ideology, Wasimda was a fierce critic of wrongdoings by politicians, even if they were from CPM. No wonder his popularity was equal with all political parties. On a personal level, his father, the late Sadiq Lucknavi (an Urdu scholar), Wasimda and his bhabhiji, Sheila Kapoor have been really helpful for my career, even helping me financially. His portrait of DCPL Chairperson, Shanta Ghosh still haunts my memories.

Just a couple of days before his demise we spoke on the telephone. He was not too well but sounded enthusiastic as ever. I am heartbroken by his death.

Impact of the pandemic on students and a need for Mental Health intervention

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The United Nations estimates that at least 1 billion learners have been affected globally by the closure of schools due to the pandemic. With the pandemic continuing to evolve, the world is likely to face a “generational catastrophe” in education (United Nations, 2020). The World Bank estimates, moreover, that close to 7 million young people could drop out of school as a result of the pandemic. There are global concerns regarding the effects of the lockdown and pandemic on education. Moreover, there is a severe impact on the mental well-being of students and educators. The youth, protagonists of the future have been severely impacted due to the pandemic. Mental health is another pandemic as per a recent study. With online classes, both educators and students have been highly affected.

A study conducted by the Dasra Adolescents Collaborative to understand the loss on education, from the perspective of adolescent- and youth-serving organisations, in understanding the effects of the Covid-19 on the youth of India discovered that – over a quarter of all responding organisations had received reports of students going hungry because of the loss of their mid-day meal. More than two-thirds (69 percent) reported that young people had described social isolation resulting from limited access to their friendship networks or peer groups. The study was conducted through an online survey that probed the effects of the lockdown on young people’s life. A total of 111 organisations responded to the survey and elaborated on the reports they received from young people, and modifications made to their on-ground efforts, to continue keeping young people at the centre of their work.

About one in seven organisations reported that no action had been taken in the areas they served. Findings suggest that, despite the availability of online classes or materials, limited access to technology or uninterrupted network access inhibited many students from acquiring an education.

For example, only 10-12 percent of organisations reported that most students had regular access to devices and networks. Four in five responding organisations reported that they had taken action to support young people’s access to education during the lockdown. Two in five had developed online materials (38 percent), almost half (48 percent) had created WhatsApp groups to facilitate learning, while one-third (32 percent) had provided individual or group coaching either by telephone or, when possible, in-person coaching facilities (27 percent). Some responding organisations also supported local girl champions to hold group classes (18 percent), while others had organised webinars to build new skills, such as art, writing, preparing audio-visuals and raising awareness about Covid-19. However, one-fifth (21 percent) were not able to address young people’s schooling needs.

Gender Disparity

Gender disparities may also widen. Access to digital education tools and technology in India has always been heavily gendered, with a 2017 study by the Internet and Mobile Association of India stating that less than half as many women in the country had access to the internet as men. The gendered distribution of mobile phones among the young is further visible in areas where access to phones is limited. Girls are, therefore, less likely than boys to have regular access to online classes, at higher risk of being withdrawn from school, and subsequently, more likely to marry early. The growing shift towards technology-based education, therefore, is likely to reverse the trend of narrowing the gender gap in secondary school completion that the country had previously achieved. Girls and young women are at increased risk of being withdrawn from or dropping out of school during crises, as a result of the sharp increase in domestic and care work, and growing economic disparity requiring girls to supplement familial income. Girls are often made to discontinue their education and are married to alleviate the family’s financial burden.

pandemic students education mental health covid-19
Courtesy: thebestschools.org

Overall Impact on Mental Health

In the current scenario, where the pandemic has taken control over the lives of people, there is an emergency of mental health issues and students and teachers are severely hit due to lockdown and online classes have created a huge void in the learning process. 

According to World Health Organisation (WHO), in India, over 90 million people are going through mental health issues and need immediate active intervention. According to the National Mental Health Survey 2016, there are only 0.05 psychiatrists for every 100,000 population.

The scale and extent of the challenge calls for consistent and concerted efforts to make education during Covid-19 a more inclusive and accessible process. In these dire times, mental health needs to be given high importance. According to World Happiness Report 2017, India – among the world’s least happy nations and ranked 122 among 155 countries – slipped to 133 among 155 countries in the World Happiness Report of 2018. This calls for serious and timely intervention, given the current times of the pandemic.

According to American Psychiatric Association, mental illness is a health condition – change in emotional behavior mood- distress, which is affected by the society – work environment. There is a possibility that if students have difficulty in adjusting to “the new normal,” or are afraid of the uncertainty, they could begin to experience high anxiety that will affect many aspects of their lives: their social connections, their physical health, and indeed, their performance in school.

With the onset of Covid-19, education has become virtual – creating huge barriers for students living in areas where internet connection remains poor. The impact has been more tragic in areas where internet connectivity is weak. This digital divide has impacted the lives of several girls. Drop-out rates have increased and girl child education has hit a new low. Gender and mental health are closely linked and the pandemic has made it even more visible.

With the uncertainty of reopening of schools, children and teachers are under stress and uncertainty. With no contact with friends, teachers – students and teachers are going through immense emotional and psychological stress and trauma.

“The concerns like safety, physical distancing, transport problems and the emotional adaptability to the changed circumstances should be addressed cautiously”, said a Delhi-based school educator – Oshin Singh.

Consequently, the need of the hour is to deal with the situation with empathy and compassion. Emotional literacy through counselling sessions for students, teachers and parents need to be brought about for a holistic approach, alongside meditation and breathing exercises. In order to fight the negative impact of the pandemic, collective action needs to be facilitated.

IAMC Challenges Tripura Police To Prove Its link with ISI

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Washington, DC: The Indian American Muslim Council (IAMC), a US-based non-profit advocacy group has unequivocally condemned the claims made by Tripura Police in an affidavit submitted to India’s Supreme Court that it was connected with Pakistan’s Inter-Services-Intelligence (ISI) and had ‘terrorist links,’ said IAMC in a press communique.

IAMC, is a US-based non-profit advocacy group dedicated to safeguarding India’s pluralist and tolerant ethos.

“It is shocking that a law enforcement agency in India has made absolutely unfounded and baseless allegations against us at India’s highest court,” Syed Ali, IAMC President, said in a statement on February 3. “Tripura Police must furnish evidence to back their allegations or expunge them from the affidavit.”

The Tripura Police’s allegations, contained in a 61-page affidavit submitted at the apex court last month, made outlandish and patently false claims. It said, “there is information of [IAMC’s] connivance with ISI of Pakistan and has a link with Pan-Islamist networks-Jamaat & terror-linked groups.” It added: “Preliminary inquiry from internet corroborates the information from another Twitter Account Disinfo Lab. The matter is under further investigation.”

IAMC denies these patently false allegations. The organization has no connection with Pakistan’s ISI or any terror groups.

Remarkably, none of India’s federal or state law enforcement agencies has ever before alleged that IAMC was connected with the ISI or terrorist groups. In 20 years of its existence as a U.S.-based registered nonprofit 501(c)(3) organization, not once has any U.S. law enforcement agency ever suggested that IAMC may be linked with terrorism, let alone investigate it for such bizarre charges.

It is pathetic that Tripura Police is sourcing its spurious information from www.thedisinfolab.org, an anonymous propaganda website that is a fake news factory of the Hindutva disinformation universe. This website provides no names for a registered owner, directors, editors, other functionaries, nor any for the authors of its many propaganda reports. It has no official address anywhere.

In fact, EU Disinfolab, which is a globally-renowned nonprofit organization that exposes global disinformation, just yesterday (February 2) tweeted that www.thedisinfolab.org was “mimicking” its name and was unconnected with it. In 2020, the EU Disinfolab exposed a massive 15-year disinformation campaign by proxies connected with India’s Government, run via 750 fake media outlets.

The www.thedisinfolab.org, run by Hindutva supremacists to target critics of the hateful ideology, has published false allegations against the US Commission for International Religious Freedom (USCIRF), an autonomous bipartisan federal commission that has recommended that the U.S. Government should designate India as a Country of Particular Concern (CPC) for religious freedom violations.

The Tripura Police’s affidavit comes weeks after the Supreme Court barred them from further action on their malicious First Information Report (FIR) against dozens of individuals and entities, including IAMC, who had exercised their Constitutional Right to Free Speech by tweeting about the anti-Muslim violence in Tripura carried out by the Vishwa Hindu Parishad, a terrorist group, in October. 

In that FIR, Tripura Police had booked those named, including IAMC, under the draconian Unlawful Activities (Prevention) Act (UAPA), which Prime Minister Narendra Modi’s federal government, as well as the Tripura government, which is led by his Hindutva, affiliated Bharatiya Janata Party (BJP), have weaponized against Muslims, human rights defenders, students, activists and other opponents.

IAMC’s tweet tagged U.S. President Joe Biden, U.S. Secretary of State Antony Blinken and the U.S. Department of State asking them to condemn the Hindu terrorist violence in Tripura. It is telling that nearly all others named in the Tripura Police’s FIR are Muslims.

The real reason that the Tripura Police are targeting IAMC is that it is relentlessly driving a global expose of the Modi government’s widespread crackdown on civil and political liberties, human rights and religious freedom.

The Modi government’s ire comes from the fact that many members of the U.S. Congress, as well as USCIRF commissioners, regularly address Congressional Briefings organized by IAMC and leading human rights organizations such as Amnesty International and Genocide Watch.

IAMC has extensive partnerships with faith-based and non-faith-based organizations such as Hindus for Human Rights, International Christian Concern, Jubilee Campaign, 21Wilberforce, New York State Council of Churches, and Federation of Indian American Christian Organizations of North America.

Tripura Police’s allegations against IAMC are meant to cover up their failure to prevent the anti-Muslim hate crimes last October, when VHP extremists, who are aligned with the Modi government, went on a spree vandalizing and arsoning Muslim homes, shops, and mosques. Rather than penalize these extremists for inflaming communal tensions and destroying the property of innocents, it had falsely claimed that no violence ever occurred, despite the evidence.