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African Swine Fever and its impact in India

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In November 2022, the Animal Husbandry Department of Kerala State confirmed the outbreak of African Swine Fever in the private pig farms at Karimannoor and Vannappuram panchayat of Idukki District. It is also said that this animal disease has been confirmed in other six districts also. The selling of pork, droppings and other items related to pigs as well as the transportation of Pigs has been banned. It’s also reported that numbers of pigs have been culled to stop dispersing of this disease.

This year, this deadly animal disease has flared in India after its outbreak in the state of Assam and Arunachal Pradesh in 2020, and in March 2021 in Mizoram. It is a highly infectious viral animal disease and “African Swine Fever Virus” is its causative agent. It is a large, icosahedral, double-stranded DNA virus. It is usually 175-215 nanometers in size and has twenty equilateral triangle-shaped sides. This virus has a genome made of DNA and also contains more than 180 genes. This species of virus belongs to the Kingdom of Bomfordvirae, Class of Pokkesviricetes, Family of Asfarviridae, and Genus of Asfivirus.

This virus infects its natural hosts which include Warthogs (Phacochoerus aethiopicus) living in open and semi-open habitats of Sub-Saharan Africa, Bushpigs (Potamochoerus larvatus/porous) of forests, and riverine vegetation cultivated areas of East and Southern Africa, Wild Boars (Sus Scrofa virus), Giant Forest Hogs (Hylochoerus meinertzhagen), Soft Ticks (Ornithodoros moubata). These animals act as vectors of this disease without any symptoms. The virus exists in the wild through a cycle of infections between ticks and wild pigs. It doesn’t cause any harm to humans or other livestock.

ASFV is the only virus having a double-stranded DNA genome figured out to be transmitted by soft ticks of arthropods. This virus inundated omnivorous, domesticated, even-toed, hoofed mammals namely swine, hogs, and domestic pigs (Sus domesticus). The mortality rates of this disease among these animals are very high, nearly 100 percent. Incubation periods of this virus vary from 4 to 19 days. It causes hemorrhagic fever. For the first few days, no symptoms are perceptible but after that, the infected pig may develop severe symptoms. Gradually they lose their normal appetites and become weak to respond to their self-immune systems. Hemorrhage becomes apparent in the ears and abdomen. They start shivering, breathing abnormally, and sometimes they cough, and their extremities turn blueish-purple. They go on depression and congenital tremors. All these symptoms are similar to the normal classical swine fever but in African Swine Fever, within a few days, the infected pig goes into a comatose state and then dies.

This African Swine Fever Virus causes a wide range of signs and lesions. This virus replicates in the infected cells’ cytoplasm, a collection of substances within a eukaryotic cell, a cell having a nucleus. The cytoplasm is enclosed by the cell membrane which is also called the Plasma membrane and it consists of a gel-like substance cytosol, the cell’s internal sub-structures organelles, and various cytoplasmic inclusions. It is about 80 percent water and is usually colorless. First, the ASF virus attacks the Plasma membrane where it encodes enzymes and proteins required for the replication and transcription of its genome. Then the process of replication takes place in the perinuclear factory of the cell. After that, through various stages of transcription, there are virions produced and the animals get infected. Due to this infection, the colorless cytoplasm turns into a blueish-purple.

african swine fever virus pigs kerala disease

This virus is enzootic in many African countries. It seems that the first outbreak of this disease occurred in 1907, it was known after ASF was first described in 1921 in Kenya. Until 1957 this virus stayed restricted in Africa. After that, there was an outbreak in Europe in 1957, and then in Cuba in 1971. Thereafter in August 2018 in China and East Asia and in August 2019 in South-East Asia, this virus smeared dangerously. It was on the 29th of April 2020 there was an outbreak in the state of Assam and Arunachal Pradesh of India. It is said that the transboundary transmission of pigs and porks from China is the main reason for this disease in India.

Though the African Swine Fever Virus is endemic to Sub-Saharan Africa, the virus was first discovered after European settlers brought pigs into areas endemic to ASFV and the rest are suffering across the globe. This virus can be transmitted directly or indirectly through contact with infected pigs, feces, or body fluids, and also by eating pork products that contain the virus. The virus may survive eleven days in pig feces, and months or years in pork products, that’s why we’ve to take biosecurity measures to stop the menace. The diagnosis is usually performed by applying an ELISA, IFAT, IPT, or IBT test, Detection of antigen using FAT, real-time PCR, or isolation of the virus from either the blood, lymph nodes, spleen, or serum of an infected pig. There is no exact treatment, only symptomatic treatments are there to cure the animal. It is claimed that Vietnam successfully produced the first vaccine against African Swine Fever on June 1, 2022. But it has proven difficult to control the spreading and transmission of this disease. Often, movement restrictions and herd depopulation are necessary to control measures because of how quickly and easily the virus spreads.

When contacted Idukki District Animal Husbandry Officer Dr Binoy P Mathew, he said that preventive measures have been taken to stop the progression of the disease according to the National Action Plan(NAP) for control, containment, and eradication of the disease. To curb the possible threat, the Department of Animal Husbandry & Dairying (DAHD), GOI has prepared a Disease Control Strategy Plan in India under the Office International Des Epizooties & FAO recommendations. NAP is a part of it. He also said that with the help of the local administration and police mercy killing, disinfecting and deep burial of those pigs have taken place. Under the directions of the District Administration, there are certain Rapid Action Task Forces to supervise the Infected Zone (IZ), The Surveillance Zone (SZ), and the Disease Free Zone (FZ).

As swines have great potential to contribute faster economic returns to the farmers, these outbreaks in India largely affect pig producers, meat processors, and other related industries of domestic and International trade. Various risk factors affect the livelihood economic/nutritional, social, and psychological status of the farmers and the country. It hampers the tourism sector by polluting the Environment and weakens the rural economy. According to the 20th livestock census, there are 9.06 million numbers of pigs in India, which is 1.7 percent of the total livestock in the country. This kind of farming provides money and nutrition for socio-economic weaker people and it’s one of the best sources for the nutrition of the tribals of India. India imports pork of $1.93 million which makes 112th largest importer in the world and exports pork of $1.61 million as the 56th exporter in the world. Due to this deadly infection, there is a million-dollar loss in the financial markets of pigs as inter-state and transboundary transportation of pigs is being hampered. In some cases compensation has been provided by the concerned state governments to the affected farmers, despite there’s great tension over it.

Bollywood and its divisions

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Recently in an interview for a television channel, actor and director Parambrata Chatterjee lamented, “We now have a mutual admiration society which meets at premiers of Bengali films. Each pat the others’ backs and shower words of praise. But films are released and vanish without a trace. This was certainly not the scene during the 50s, 60s and 70s the golden era of Bengali cinema.”

The situation is the same in Bollywood. Though the cruel pangs of the Covid pandemic have lessened, a lot of films are flopping on their faces. Memorable films are created. But no one can predict the future of a new release at the box office.

When it comes to speaking truth to power, Bollywood actors seem most spineless and they are a divided lot too. But does their division also impact the movies?

Sanjay Leela Bhansali, Madhu Bhandarkar, Neeraj Pandey and Rohit Shetty show a picture of union in front of the media. In reality, they are all divided with personal interests gaining prime focus. No one joins hands with the other regarding social, political or issues concerning the film industry.

Voicing concern against the ruling party’s atrocities, legends like Nasiruddin Shah and Shabana Azmi find no supporters. Even the king of Hindi cinema, Amitabh Bachhan always maintains diplomatic silence.

Madhu Bhandarkar opines, he respects seniors, contemporaries as well as juniors. He feels the film fraternity consists of brothers sailing in the same ship with silent regard for each other. Bhandarkar sounds ornamental and avoids controversies. So does Karan Johar and many others.

Veteran Dharmendra says, “I will remember that day in the late 50s when Shashi Kapoor, Manoj Kumar and I were sitting on the same bench of Filmistan Studio eagerly waiting for breaks. We were denied any opportunities that day. With sheer merit and hard work, we achieved our positions. During any hour of need, we were at each other’s sides. Manoj was the most cooperative and encouraging among us. Shashi was a thorough gentleman.”

This quote by the grand old He-Man of the film industry may sound like unreality to the present generation. Dadasaheb Phalke award-winning actress, danseuse, Asha Parekh recalls, “Saira Banu, Sadhana, Helen and myself have been true friends ever since we started our careers. In present times we got together often, shared our feelings and even helped each other secretly without taking any credit. Where are those feelings of togetherness now?”

Not to forget Shammi Kapoor’s noble act of persuading director, Lekh Tandon to give all the existing raw stack of their film, Professor to Satyajit Ray. The icon ran short of material filming Kanchenjungha at Darjeeling. Shammi Kapoor shooting at the same location affirmed Professor could wait, not Manikda.

No doubt Dimple Kapadia and Tabu maintain a safe distance from the film fraternity. A real union of souls like Meena Kumari, Nargis, Geeta Bali and Madhubala along with that of other artists, technicians, lyricists, composers and crooners of yore is what the need of today is.

Many gifted filmmakers, artists and technicians now rule the roost in the Hindi film industry.

But after a long era of friendship and compatibility, the first division among top film personalities was witnessed during the Emergency in 1975. Supporting Indira Gandhi and her stance, Dilip Kumar, Raj Kapoor, Sunil Dutt and Manoj Kumar were on one side.

Those who strongly opposed the Emergency were the Anand brothers, Pran, Hrishikesh Mukherjee, Kishore Kumar, Shatrughan Sinha, Danny Dengzongpa and Sadhana. Dev Anand was courageous enough to float the National Party which he later abandoned due to a lack of integrity and cooperation.

A nostalgic Manoj Kumar remembers, “We had different political ideologies. Yet in 1978, when I threw a grand party in honor of the Pakistani cricket team, Dilip Kumarsaab and Devsaab were together, playing ideal hosts to our guests. Both affectionately called me, Manoj Aja and we formed a trio of admiration and respect.” He laments those days don’t exist anymore.”

Down South in Kollywood, situations are better. Chiranjeevi shares the best of vibes with Kamal Hassan, Rajnikant, Prakash Raj, Mohanlal and Mammotty. Once Kamal Hassan commented, “We are brethren working in motion pictures in different regional languages. We have transcended barriers of vested interests.” No wonder Kamal Hasan and Prakash Raj have openly criticized many activities of the current central government.

A thinking soul laughs at the unity projected by the three Khans– Aamir, Salman and Shahrukh. Akshay Kumar is known as the one who is very close to the present Modi regime. The Canadian citizen’s interview of Prime Minister Narendra Modi reminds people that in real life, he is not a Khiladi, who is fearless but the one who is spineless and bows before power. Has anyone ever seen Madhuri Dixit, Vidya Balan, Deepika Padukone and Karishma Kapoor strongly voice any contemporary issue?

LGBTQ के लिए सूरज ज्यादातर डूबा ही रहता है

चहत्तर (75) बसंत देख चुके आजाद भारत में एलजीबीटी (LGBTQ) के लिए सूरज कई बार डूबा है। अगर बारीकी से LGBTQ और उनके समाज से संबंधो को अलग अलग रूपों में उजागर किया जाये तो समाज को गहरी सांस दबाकर खामोश पछतावे के पीछे छुपना पड़ेगा।

पर शायद ऐसा हर वक़्त नहीं रहा होगा। कम से कम से एक ऐसा वक़्त भी रहा होगा जब हम सभी के तरह LGBTQ भी समाज के बेहद करीब रहे होंगे। और इस बात का जिक्र भारतीय पौराणिक कथाओं, मिथक, रामायण, महाभारत आदि में आता रहा है, खासतौर से किन्नरों के बारे में।

रामायण के कुछ संस्करणों में लिखा है, जब राम अपने 14 वर्ष के वनवास के लिए अयोध्या छोड़ने लगे थे, तब अपने साथ आ रही प्रजा को उन्होंने वापस अयोध्या लौटने को कहा था। पर 14 साल के बनवास के बाद जब वो वापिस लौटे तो वो चौक गए, क्योकि, सरयू नदी के किनारे उन्होंने एक बस्ती देखि। करीब पहुंचने पर देखा कि यह तो किन्नरों की बस्ती है। और यह बस्ती उनके बनवास जाते ही अस्तित्व में आ गयी। सर्वविदित है कि भगवन श्री राम ने नदी किनारे सभी को अयोध्या लौट जाने को कहा, पर समुदाय के लिए बिना कुछ कहे ही बनवास पथ पर चल दिए। समुदाय ने निर्णय लिया की भगवान श्री राम के बनवास से वापिस आने तक वो यही इन्तजार करेंगे।

महाभारत में शकुनि की कथा को कौन नहीं जानता? यहाँ तक की अर्जुन के बारे में भी ये सर्वविदित है कि एक अप्सरा के श्राप के कारण उन्हें कुछ समय के अपना पौरुषत्व खोना पड़ा था। अर्जुन और उलुपि के पुत्र इरावन को किन्नरों के अराध्य देव माना जाता है। किवदन्ति है कि पांङवों को महाभारत विजय के लिये एक बलि की जरुरत थी। इरावन इसके लिये तैयार हो गया। पर बलि से पहले वह विवाह करना चाहता था। अतः कृष्ण ने मोहिनी नाम की नारी का रुप धारण कर इरावन से एक रात का विवाह रचाया था।

इसी तरह शिखंडी हिंदू महाकाव्य में एक किन्नर चरित्र है। जो पांचाल के राजा द्रुपद का पुत्र और पांचाली व धृष्टद्युम्न का भाई था। शिखंडी ने पांडवों के पक्ष में कुरुक्षेत्र युद्ध में हिस्सा लिया तथा भीष्म की मृत्यु का कारण बना।

इतिहास के मध्यकालीन समय में भी किन्नरों का जिक्र बार बार आता है। खासकर मुगलकालीन इतिहास में इस बात का जिक्र आता है कि किन्नरों का इस्तेमाल मुग़ल बादशाहों के बेगमों की सेवा में किया जाता था।

अंग्रेजी हुकूमत में किन्नरों का हाल

पर पिछले कुछ वर्षो का इतिहास कुछ और ही बयां करता है। ज्यादा पीछे झाँकने की जरूरत नहीं है, बात अगस्त 1852 की है।

उत्तर प्रदेश के मैनपुरी जिले में भूरा नामक एक किन्नर (eunuch) रहता था। वो वैसे ही रहता था, जैसे की अधिकतर किन्नर हिन्दुतान के अन्य हिस्सों में किराये के मकान में सर और अपना शरीर छिपा छिपा कर रह रहे है। और इन अनजान शहरों में वो पेट के लिए वो सब करते है, जो वे करना नहीं चाहते है या ऐसा करना कभी बचपन में कभी नहीं सोचा।

भूरा दो शिष्यों और एक पुरुष प्रेमी के साथ रहती थी।

बताया जाता है कि हत्या से पहले उसने अपने प्रेमी को किसी और के लिए छोड़ दिया था। बस फिर क्या था उसके पुराने आशिक़ ने उसे बेरहमी से मार डाला।

इस कोल्ड ब्लडेड मर्डर में ब्रिटिश जजों को कुछ और ही नजर आया। हत्या के इस मामले में बोलते हुए जजों ने कहा की उसके पूर्व प्रेमी ने गुस्से में आकर उसकी हत्या कर दी थी। गुस्से में। ध्यान रखिये ब्रिटिश जजों ने अपनी टिपण्णी में गुस्से शब्द का इस्तेमाल किया। यहाँ मतलब साफ़ हो जाता है की समाज और लोगो के सामने भूरा को खलनायक (villain) बना दिया गया। उस भूरा को जिसे उसके माँ-बाप और अन्य परिवार के सदस्यों ने तिस्कार कर डाला। किशोरावस्था (teenage) में घर की चौखट से जिसे निकाल दिया गया हो।

lgbtq एलजीबीटी eunuch किन्नर transgenders भारत
साभार: indianexpress.com

बाद में मुकदमे के दौरान ब्रिटिश जजों ने किन्नरों को क्रॉस-ड्रेसर, भिखारी और अप्राकृतिक वेश्या तक बता डाला।

एक न्यायाधीश ने तो यह तक कह डाला कि यह समुदाय “opprobrium upon colonial rule’ अर्थात कोलोनियल सल्तनत के लिए अपमान की संज्ञा तक दे डाली।

एक अन्य ब्रिटिश जज ने दावा किया कि उनका अस्तित्व ब्रिटिश सरकार के लिए “तिरस्कार” से कम कुछ नहीं है।

मतलब जजों ने तो पूरा प्याज ही परिवार और समाज से जिल्लत झेल कर गुमनामी में जिंदगी जी रहे भूरा पर काट डाला। ऐसा इसलिए क्योकि की वो एक किन्नर था।

अब इसमें ब्रिटिश जजों की भी क्या गलती।

उन्होंने तो शायद वही बात कही जो भारत के हर मुहल्ले और चौराहे में नजर आ जाती है। क्योकि हिन्दुस्तान के हर गली और मोहल्ले में किन्नर (eunuch/transgenders) से छेड़ छाड़, गाली, गंदे कमैंट्स और आम लोगो द्वारा पिटाई का नजारा बहुत ही आम है।

और जो बेचारे इन नजारो को गली, मोहल्ले में देखने और सुनने में चूक जाते है, उन्हें इन नजारो से मुखातिब होने का मौका बस स्टैंड, स्टेशन, कार पार्किंग में जरूर मिल ही जाता है। अगर यहाँ से भी कोई चूक जाये तो जीव आत्मा इसकी भरपाई कहानियाँ और किस्से बनाकर पूरा कर डालते है।

आज़ाद भारत में किन्नर

कहना का मतलब है यह है की आजाद हिंदुस्तान में लैंगिक पहचान की चुनौती पर खुल कर ज्यादा बातचीत नहीं हो पायी। हम आजाद तो हो गए, पर आज भी lgbtq उसी हाल में है जैसे वे 1852 में रहे होंगे। इसका प्रमाण है लगभग दो महीने पुराना एक घटनाक्रम।

इस चौकाने वाले घटना में, इस बार ब्रिटिश जजों की जगह शायद हमारे पत्रकार भाइयों ने ले ली। इंदौर से लेकर दिल्ली तक हमारे साथियो ने उनको गुनहगार बना डाला। देखा जाये तो इसमें उनका कोई कसूर भी नहीं है। उन्हें तो जैसा बताया जायेगा वैसे ही लाइन लिखी जाएगी।

मतलब- जैसा पुलिस बताएगी वैसी ही लाइन तो लिखी जाएगी।

ठीक ब्रिटिश जजों की तरह इंदौर पुलिस ने बताया कि 22 वर्षीय आरोपि का कुछ समय पूर्व transgender जोया से इंटरनेट मीडिया पर दोस्ती हुई। दोनों वाट्सएप पर लगातार चेटिंग करते थे।

घर में जब उसकी बीबी और घर वाले नहीं थे तो उसने किन्नर को काल कर घर बुलाया।

यहाँ गौर करने वाली बात है। आरोपी को किन्नर ने घर बुलाया. ऐसा में नहीं पुलिस खुद कह रही है।

दोनों ने करीब आधा घंटा साथ बिताया लेकिन बाद में आरोपी के साथ किन्नर ने संबंध बनाने से मना कर दिया।

यहाँ गौर करने वाली बात है। आरोपी के साथ किन्नर ने सम्बन्ध बनाने से मना कर दिया। यहाँ यह बात में नहीं, पुलिस खुद कह रही है।

पुलिस आगे कहती है- दोनों में मारपीट शुरु हो गई और आरोपी ने टावेल से घला घोंट कर किन्नर को मार डाला।

उसके बाद शव के दो टुकड़े और वगैरह वगैरह कर डाला।

मतलब गलती किन्नर की रही।

मतलब बिना किंन्नर के साथियो से बात किये ही साबित हो गया की गलती किसकी है।

ऐसा भी तो हो सकता है की किन्नर ने अपने आशिक को कहा हो की समाज इस रिश्ते को accept नहीं करने देगा और न ही उन्हें एक्सेप्ट करेगा।

या किन्नर ने आरोपी को यह कहा हो कि ये शायद यह दोनों के लिए बेहतर होगा की वो अपने परिवार का ही साथ दे और उनके साथ रहे। और किन्नर प्यार व्यार भूल अपनी ज़िन्दगी शांति से जी ले तो वही उसके लिए काफी होगा।

पूरा वाक़्या पढ़ने से समझ आता है कि, किन्नरों के मामले में आजाद हिंदुस्तान की पुलिस काफी हद तक ब्रिटिश जजों की तरह ही वयवहार करती है।

ठीक ब्रिटिश जजों की तरह हमारी पुलिस को भी इस समुदाय के लोग इंसान जैसे नजर ही नहीं आते।

1852 और 2022 में, यानि कि 170 साल में फर्क बस इतना सा है की, तब जो बात जजों ने छाती ठोक कर कही थी, अब वो बात हमारी पुलिस भी छाती ठोक कर ही कह रही है।

यहाँ बात ब्रिटिश जज की हो या आजाद मुल्क की, LGBTQ के साथ कुछ भी नहीं बदला है। मतलब LGBTQ +  के लिए सूरज ज्यादातर वक़्त डूबा ही रहता है।

lgbtq एलजीबीटी eunuch किन्नर transgenders
साभार: theweek.in

लॉकडाउन ज्यादा मुसीबत लेकर आई

हमें ज्यादा पीछे जाने की जरूरत नहीं। कोरोनो वायरस महामारी का समय LGBTQ + के लिए शायद सबसे दर्दनाक रहा। लॉकडाउन (lockdown) के दौरान जब छत्तरपुर- टीकमगढ़ ट्रांसजेंडर्स जरूरतमंदो के घर घर जाकर खाना बाटने का काम कर रहे थे, तब देश के अन्य भागो में उनसे घृणा अपराध, भेदभाव, हिंसा और आत्महत्या की घटनाएं भी जमकर इजाफा आया।

lockdown के दौरान एक किन्नर ने मुंबई के मुलुंड (Mulund) में आत्महत्या कर ली क्योंकि उसके पास खाने-पीने और दवाई के लिए पैसे नहीं थे।

असम में दो युवा जो की आपस में प्यार करते थे। दोनों ने आत्महत्या कर ली। आप समझ ही सकते है की इसके पीछे क्या वजह रही होगी।

lockdown के बीच ही नैनीताल पुलिस को उस समय पसीना आ गया जब एक 16 वर्षीय लड़के ने बाल कल्याण समिति (CWC) को पत्र लिखकर दावा किया कि वह समलैंगिक है फिर भी उसके पिता ने उसे 16 वर्षीय लड़की से शादी करने के लिए मजबूर कर रहे है।

सबसे ज्यादा डरावनी कहानी मध्य प्रदेश के जबलपुर के पास के एक शहर से आई। शहर में दो युवा प्रेमी प्यार करते थे और एक छोटे से किराये के कमरे में रहते थे। lockdown लगते ही दोनों को घर वापिस आना पड़ा। अपने अपने परिवार में कुछ दिन बिताने के बाद, दोनों ने अपने बीच स्थापित हो चुके रिश्ते के बारे में परिवार वालो को बता डाला।
बस फिर क्या था, दोनों परिवार के सदस्यों में दोनों युवाओ के प्रति घृणा के भाव दिखाई देने लगे और इस सम्बन्ध को अस्वीकार कर दिया गया।

यहाँ तक तो बात फिर भी ठीक थी।

इस बीच दोनों युवा में से एक संपन्न परिवार ने अपने रसूख के चलते अपने बेटे के द्वारा दुसरे साथी के खिलाफ मामला दर्ज करने का दबाव बनाया। पीड़िता को जब कुछ दिन बाद पता चला कि उसकी शिकायत पर उसके साथी को जेल भेज दिया गया है, तो उसने अपने प्यार को बदनाम नहीं होने दिया। और उसने आत्महत्या कर ली।

बात पिछले महीने की है। कालाहांडी जिले में कथित तौर पर पत्नी की सहमति से एक ट्रांसजेंडर की एक विवाहित व्यक्ति से ‘शादी’ चर्चा का विषय आज तक बनी हुई है।

खबरों के हिसाब से नरला प्रखंड के धुरकुटी गांव की ट्रांसजेंडर संगीता ने भवानीपटना प्रखंड के देयपुर निवासी फकीरा नियाल (30) से शादी की।

फकीरा, एक दिहाड़ी मजदूर है और कुनी से उसकी शादी को पांच साल हो चुके हैं। शादी से दोनों को एक तीन साल का एक बेटा भी है।

स्थानीय लोगों का कहना है कि कुछ समय पहले फकीरा संगीता के संपर्क में आया और दोनों ने शादी करने का फैसला किया।

हालाँकि, परिवार इस शादी को लेकर स्वीकृति नहीं दी थी, पर फकीरा का कहना था जब उसने अपनी पत्नी से संगीता के लिए अपने प्यार का खुलासा किया, तो उसने कथित तौर पर अपनी सहमति दे दी।

पत्नी की सहमति के बाद नरला में ट्रांसजेंडर समुदाय द्वारा बोहुचोरी मंदिर में ‘शादी’ आयोजित की गई। अब संगीता, फकीरा उसकी पत्नी एक घर में रहने लगे है. संगीता की शादी को लेकर फकीरा के परिवार के सदस्यों ने स्वीकृति भी दी है। फकीरा उसकी पत्नी कुनि, ट्रांसजेंडर संगीता, बेटा और परिवार के अन्य सदस्यों के साथ खुश है।

पर इस बीच समाज ने उनसे पूछना शुरू कर दिया है कि कानूनी रूप में दूसरी ‘शादी’ योग्य नहीं मानी जाती है तब तक जब तक पहली कानूनी रूप से जारी है। लगता है अयोग्य और योग्य, कानूनी और गैरकानूनी के बीच जल्द ही चार सदस्यों और उनके परिवार के सदस्यों और ट्रांसजेंडर समुदाय की जिंदगी उलझ कर रहने जा रही है।

संविधान की नज़र में

हमारे संविधान में आम नागरिकों के मौलिक अधिकार को बहुत ही महत्वपूर्ण स्थान दिया गया है। “संविधान की रचना के लिए बनाई गई संविधान सभा में मौलिक अधिकार समिति बनाई गई। जिसकी पहली रिपोर्ट सरदार वल्लभ भाई पटेल ने 29 अप्रेल 1947 की। संविधान सभा के लिए मौलिक अधिकार बहुत महत्वपूर्ण थे। सभा यह मानती थी कि ब्रिटिश उपनिवेशवाद की अवस्था में भारतीयों के सभी मौलिक अधिकारों का ही तो उल्लंघन हुआ था,” लिखते है विकास संवाद से जुड़े सचिन कुमार जैन अपनी किताब ‘संविधान और हम’ में।

सचिन जैन अपनी किताब में आम लोगो के मौलिक अधिकार को विस्तार से समझाते हुए लिखते है, “संविधान में दिए गए मूल अधिकारों का मतलब है किसी भी व्यक्ति को गरिमाय जीवन जीने के लिए जरूरी संरक्षण और अधिकार मिलना, राज्य की जिम्मेदारी है कि मूल अधिकारों को सुनिश्चित करे, इसे पूरा करने में राज्य पीछे नहीं हट सकता। लोगो के मूल अधिकारों को उपलब्ध करवाने के लिए राज्य बाध्य है।”

“यदि किसी व्यक्ति के मूल अधिकारों का हनन होता है, तो वह न्यायलय की शरण ले सकता है। जहाँ न्यायपालिका सरकार को आदेशित कर सकती है कि वह अनिवार्य रूप से व्यक्ति के मूल अधिकारों का संरक्षण  करे,” कहती है किताब ‘संविधान और हम।’

पर क्या LGBTQ भारत के नागरिक नहीं है? क्या भारतीय सरकार की इनके प्रति कोई कोई जवाबदेही नहीं बनती? क्या LGBTQ को सामाजिक स्वीकार्यता की लड़ाई के लिए माननीय न्यायालयों के जाने के अलावा कोई और विकल्प का रास्ता है हीं नहीं? और कितने बरस लगेंगे जब समाज छाती के ऊपर, गले के आसपास से इंसान को देख भड़भड़ाना छोड़ देगा।

इस बात को शायद दावे के साथ कहा जा सकता है कि LGBTQ + की दुनिया ना ही अनूठी है और न ही हम सभी से थोड़ी सी भी अलग है। यहाँ के रंग भी ठीक वैसे ही हैं जैसा की हम यहाँ इस वक़्त आस पास देख पा रहे है। मतलब की हमें जो रंग, सुगंध और स्वाद आता है, ठीक वैसा ही ये भी मेहसूस करते हैं और उनके प्रति आभार व्यक्त करते है।

अगर सभी बातों और भावों में समानता है तो फिर समाज का उनके प्रति ऐसा तिस्कार भाव क्यों? आखिर ऐसा क्यों की समाज में LGBTQ के लिए उनकी लैंगिक पहचान उन्ही के लिए सुबह-शाम एक चुनौती बनी हुई है?

 

अनूप दत्ता विकास संवाद परिषद में फेलो पत्रकार है।

उत्कृष्ट विधायक सम्मान के भाषण में भी विनोद सिंह ने करी धनबाद में हुई फ़ाइरिंग से मौत पे कारवाई की माँग

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रांची: झारखंड के बने बाईस साल हो गए और जब भी इस खनिज सम्पन्न राज्य में राजनीति की बात होती है तो, या सरकार की जोड़-तोड़ या किसी नेता के भ्रष्टाचार का जिक्र के साथ होता है। पर 22 नवम्बर का दिन अलग था। झारखंड विधानसभा स्थापना दिवस के मौके पे सीपीआईएमएल के विधायक विनोद कुमार सिंह को बिरसा मुंडा उत्कृष्ट विधायक सम्मान दिया गया। तीन बार के बगोदर से विधायक, विनोद सिंह को न सिर्फ उनके अपने विधान सभा क्षेत्र बल्कि पूरे झारखंड की समस्या को सड़क से लेकर सदन तक आवाज़ उठाने के लिए पूरे राज्य में जाना जाता है।

जब विनोद सिंह के नाम का एलान झारखंड विधान सभा समिति जिसमें विधान सभा अध्यक्ष रवींद्र महतो भी शामिल है ने किया तो किसी को भी आश्चर्य नहीं हुआ। कुछ को तो लगा, इसे और पहले हो जाना चाहिए था।

इसका जवाब माले विधायक ने ईन्यूज़रूम को दिया। “दो बार पहले भी समिति के लोग मेरे नाम का ऐलान करना चाहते थे, पर मैंने मना कर दिया था। इस बार मुझे ये जानकारी मीडिया के जरिये से हुई।”

महेंद्र सिंह की विरासत को आगे बढ़ाया

ईन्यूज़रूम ने रांची के पत्रकार रवि प्रकाश और राजनीतिज्ञ विश्लेषक विष्णु राजगड़िया से जब विनोद सिंह के काम और व्यक्तित्व के बारे में जानना चाहा तो दोनों ने एक बात समान कही, कि विनोद में पिता महेंद्र सिंह की छवि दिखती है और अपने पिता के आदर्शों पे चलकर वो आम लोगों के मुद्दे उठा रहें।

बागोदर विधायक ने बनारस हिन्दू विश्वविद्यालय से स्नाकोत्तर की पढ़ाई की है।

विनोद सिंह में उम्मीदें हैं, उनको आप कपड़ों से नहीं पहचान सकते

“जब देश के प्रधानमंत्री (नरेंद्र मोदी) कहते हैं कि लोगों को कपड़ों से पहचानिए, पर आप विनोद जी को कपड़ों से नहीं समझ सकते कि वो विधायक है। जैसे आज के विधायक महंगे कपड़े और घड़ी पहनते हैं, वो नहीं पहनते, डाउन टू अर्थ हैं। कुछ विधायक तो विधानसभा तक में भगवा या हरा कपड़ा पहनते हैं अपने को हिन्दुओं या मुस्लिमों का नेता दिखाने के लिए, पर बगोदर विधायक मुद्दों पे टू द पॉइंट और स्पेसिफिक बात करते हैं, जटिल से जटिल विस्थापन और पुनर्वास के मामले उठाते हैं। पिछले विधानसभा सत्र में भी विनोद जी ने 1932 खतियान के बिल के नाम को और छोटा करने की वाजिब माँग की, भले सरकार ने इसमें अपने तर्क दिये और नहीं माना। झारखंड विधानसभा ने उन्हें सम्मानित कर सही कदम उठाया, क्यूंकी उनमे उम्मीदें हैं, वो यंग हैं।” रवि, जिनके लेख बीबीसी में अकसर छपते हैं ने बताया।

ईन्यूज़रूम की विनोद सिंह पे विडियो रिपोर्ट

झारखंड ही नहीं, देश भर में अलग किस्म के विधायक हैं विनोद

विष्णु राजगड़िया ने ईन्यूज़रूम को बताया, “विनोद जी झारखंड ही नहीं, देश भर में अलग किस्म के विधायक हैं। यह खासियत उन्हें अपने स्वर्गीय पिता महेंद्र सिंह से मिली। विनोद जी सांस्कृतिक अभिरुचि के व्यक्ति हैं जिन्हें परिस्थितिवश राजनीति में आना पड़ा। लेकिन वामपंथ की परंपरा का सजीव उदाहरण प्रस्तुत करते हुए उन्होंने आम जनता के साथ जुड़ाव कायम रखा। विधानसभा में जनसंघर्षों की आवाज बने। सादगी, मितव्ययता और ईमानदारी की मिसाल बने। विनोद जी में अध्ययनशीलता भी काफी है जिसके कारण मुद्दों को आसानी से समझ जाते हैं। स्पष्ट सोच के कारण मुद्दों को उठाने और बोलने की उनकी क्षमता भी काफी प्रखर है। समाज के किसी भी वर्ग से जुड़ा मुद्दा हो, उनकी स्पष्ट राय साफ दिखती है। यही कारण है कि मीडिया, ब्यूरोक्रेसी और सभी राजनीतिक दलों के लोगों के बीच विनोद जी के प्रति एक अलग ही सम्मान दिखता है।”

सम्मान भाषण में भी विधायक ने धनबाद में सीआईएफ़एस की फ़ाइरिंग से हुई मौत में कारवाई की मांग की

राज्यपाल रमेश बैस ने, विधानसभा अध्यक्ष रवींद्र महतो, मुख्यमंत्री हेमंत सोरेन की उपस्थिति में माले विधायक को सम्मानित किया।

तेरह मिनट के अपने सम्मान भाषण में विनोद सिंह ने न सिर्फ जमीनी पत्रकारिता कर रहे पत्रकारों को याद किया और कहा के उनके वजह से ही उन्हे आम लोगों की बात सड़क से लेकर सदन तक उठाने में मदद मिलती है, और फिर सक्षम अधिकारियों का जिक्र किया जो उनके उठाए मुद्दे पे कारवाई करते हैं, साथ ही धनबाद में हुई फ़ाइरिंग में चार लोगों की हुई मौत पे कारवाई करने का भी हेमंत सरकार से आह्वान किया।

पिता को याद करते पुरस्कार राशि को अपने क्षेत्र में किताबें खरीदने के लिए दिया दान

46-साल के विनोद सिंह ने अपने भाषण में पिता और पूर्व विधायक महेंद्र सिंह को याद किया और बताया कि किताबों से महेंद्र सिंह को कितना लगाव था। “एक वक़्त ऐसा भी आया जब हम दोनों में किताबों के जरिये ज्यादा बातें होती थी। मैं पुरस्कार में मिली राशि (51000 हज़ार) को अपने क्षेत्र के कॉलेज में किताबें खरीदने के लिए देता हूँ,” बगोदर विधायक ने अपने अभिभाषण में कहा।

My walk with Rahul was to keep alive the tradition of Nehru-Gandhi family marching together for India: Tushar

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Mumbai/Kolkata: The great-grandson of Mahatma Gandhi, Tushar Arun Gandhi on November 18 walked along with Congress leader Rahul Gandhi for Bharat Jodo Yatra (BJY), a walk organized by Indian National Congress to unite India. The yatra began on September 7 and the yatris (participants) will walk around 3500 kilometres from Kanyakumari to Kashmirand will be concluding in January. Tushar Gandhi, the author of The Lost Diary of Kastur, My Ba and Let’s Kill Gandhi joined the BJY in Maharashtra. Congress termed it ‘historic.’ Sister of Tushar, Archana Prasad, who lives in New York shared the picture of Rahul Gandhi and Tushar Gandhi walking together on social media.

On Saturday late night, when Tushar returned to Mumbai, eNewsroom India rang him up to talk about the importance of the yatra, his participation and more. Following are the excerpts.

eNewsroom: Why do you feel a yatra like Bharat Jodo is the need of the hour for India?

Tushar: At the moment the society is being subjugated by hate. Hatred has become a tool to grab power. It is being effectively used during election campaigns, creating rifts in society and on social media. You see unrestricted hate everywhere hatred is dominant, which is very dangerous.

It is because of this so many gruesome incidents took place in India.

Recently, a 9-year-old boy in Rajasthan was killed for drinking water from a pitcher meant for the upper caste people in the school.

And the way in which the rapists and murderers in the Bilkis Bano case were released, and treated like heroes by the society shows how hatred is dehumanizing us. This is a very dangerous thing for society to survive.

Hate cannot be countered by hate, or defeated by hate. It has to be countered by love and transformation. Hate has to be transformed into love.

So, a proactive effort like this is praise-worthy.

eNewsroom: Why did you think of walking along with Rahul Gandhi?

Tushar: I was very concerned about this dominance and normalization of hate in our society. I have been thinking about what needs to be done to counter this. When Bharat Jodo Yatra was about to start, I considered it a positive thing. So I decided to participate in the yatra. I would have joined for a longer time unfortunately I could only give a day to it. Still, it is important.

Personally it is also about keeping alive the tradition of the two families—Nehru family and the Gandhi family. The ancestors of the two generations have associated with each other at the time of India’s need.

Right from Motilal (Nehru) Ji, when Bapu did the Dandi Cooch, Pandit Nehru was the one who used to guide AICC and Bapu, whenever he was on yatra.

During Dandi March, when it reached Jambusar, both Motilal and Jawaharlal Nehru joined the yatris. They jointly held the Jan Sabha in Jambusar, where both spoke along with Bapu.

Then in 1947, at Noakhali, when it was Bapu, once again fighting politics of hate, Nehru visited him and briefed Bapu on what was happening in Delhi, he also briefed him about the violence in Bihar, and carried his (Bapu’s) messages.

In 2005, when I celebrated the 75th anniversary of Dandi March and re-enacted it, Rahul Gandhi came to walk with me for a day. Later on the final day, Sonia Gandhi Ji too joined the Yatra, so I felt that the tradition should be continued.

The tradition is important and people should be reminded of it.

bharat jodo walk rahul gandhi yatra tushar Mona ambegaonkar
Actress Mona Ambegaonkar also walked along with Rahul and Tushar Gandhi | Courtesy: Facebook/Rahul Gandhi

eNewsroom: People would like to know what you and Rahul Gandhi talked about during the walk.

Tushar: We talked about our shared family history. Rahul had questions about the history of Bapu’s younger days like – why he went to England to study and why he went to South Africa to work. We talked about the politics of hate, about Bapu’s travels to discover India. I told him about my birth on a train while it had stopped at Shegaon. He asked me if due to my birth on a train I had become a compulsive traveller. I told him I wasn’t a compulsive traveller but I have an affinity for travelling. We also talked about how hate is propagated and how atrocities elicit more intense hatred.

eNewsroom: A lot is being said about Rahul Gandhi’s compassionate behaviour during the yatra, do you also have to share something?

Tushar: During the yatra there was one group of women and girls trying to catch Rahul’s eye. They looked very forlorn and sad. Finally their leader got through to Rahul. He leads a movement for Manual Scavengers and their families in Maharashtra. The group of women and girls were widows and daughters of manual scavengers who had died while cleaning choked sewers. Rahul immediately told the security to allow the group to come through the cordon and meet him. The women broke down on meeting him. He embraced each one of them, wiped their tears and compassionately listened to their woes. He had no solution to offer to them to lessen their plight but they were overwhelmed by his compassion and for a few moments it lessened their grief. I got to witness this from very close. Rahul was moved by their plight and offered genuine solace to the aggrieved women and girls and made them smile. That is a part of his personality that is winning the hearts of people.

eNewsroom: Do you feel, leaders of all the opposition parties, should also walk in Bharat Jodo Yatra?

Tushar: As far as political parties are concerned, I believe every Indian who wants love and inclusiveness should be participating in the yatra, beyond political identity. Although it is a predominately Congress-organized event, it is not exclusively a Congress event. So every Indian has been welcomed with open arms and that is how it should be. If political pettiness comes in the way, it will be a self-defeating attitude.

eNewsroom: In recent times, India’s image has been ruined globally, will this yatra help improve it?

Tushar: I do not care what the world would think about us. I really don’t care about what is happening to us that is more important. We need to cure this growing malice, hatred.

eNewsroom: Is the media doing justice to this movement which aims to unite the country?

Tushar: It is very reprehensible that the media and especially the electronic media is apathetic towards the yatra, which is turning into a national event. It shows how the media has become devoid of ethics.

eNewsroom: The Yatra has covered half of its journey, do you believe it is achieving its mission?

Tushar: More needs to be done.., much more needs to be done. But it is a beginning, a correct beginning. The yatra is giving hope.., the hope that there is a possibility of eradicating hate. That is the greatest achievement of the yatra.

Young But Obese India

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Living in a tech-savvy ready-made society, people are seeking instant solutions for every aspect of their lives. Especially for eating nowadays, they are preferring home delivery of food and drink from hotels, restaurants, cafeterias and food shops among others. They are used to have spicy, oily, palatable dishes, junk foods, and various kinds of high calorific drinks. People are becoming inactive in cooking food at home for themselves but are becoming addicted to buttered snacks and pastries. Thus, they usually take several times more calories than our normal necessity. As a result of this people are being obese at an alarming rate.

Recent studies by the National Family Health Survey-5, published by the Ministry of Health and Family Welfare, Government of India, have shown that one in every four Indians is now obese. It is not only in India but also a global problem. According to the report by the World Health Organization, 13+ percent of the world’s adult population is obese among which 11+ percent are men and 15+ percent are women. Also, WHO says that the prevalence of obesity worldwide nearly tripled between the years 1975 and 2016. Now it is 2022, and the situation is getting worse gradually.

Obesity implies being overweight in the human body and is defined as abnormal or excessive fat accumulation that may scare our good health. The word “Obesity” comes from the Latin ‘Obesitas’ which means ‘stout, fat, or plump’. In the phonetics of ‘Obesitas,’ ‘esus’ is the past participle form of the verb ‘edere’ which means ‘to eat’, with ‘ob’ which implies ‘over’, added to it. In Ayurveda Obesity is known by the terminology ‘STHOULYA’. The word ‘Obesity’ was first used in 1611 by American lexicographer Randle Cotgrave in the Oxford English Dictionary to indicate overweight. Today this ‘Obesity’ seems to be a global hazard to humanity.

As per WHO’s norm, obesity is measured by the calculation of one’s Body Mass Index or BMI. BMI is a very simple index of weight-for-height of a body. It is calculated as a person’s weight in kilograms divided by the square of that person’s height in meters. WHO defines anybody having BMI less than 18.5 as underweight and someone having BMI between 18.5-24.9 as normal weight. A range of BMI between 25.0-29.9 implies overweight and someone having BMI greater than 30.0 is called obese. There are three types of obesity to BMI. BMI between 30.0-34.9 belongs to class 1 obesity, BMI between 35.0-39.9 belongs to class 2 obesity and BMI greater than or equal to 40.0 belongs to class 3 obesity which is very dangerous.

obese india obesity health fitness young

Fundamentally obesity occurs because of consuming a rich diet daily. Such kinds of food habits create an imbalance between calories consumed and calories expanded. People are being fanciful to have energy-dense foods high in fat and sugar every time. They like to taste those foods to which free sugar has been added. Free sugar is added to junk foods, some cereals, and flavored yogurts. These are charming to taste but should be avoided. This sugar is naturally found in honey, syrups, and fruit juices and it causes havoc and damage to our health. So we need to eat less of these foods. Another big reason to make people obese is leading a sedentary lifestyle with lots of physical inactivities. People are being more machine oriented to do normal stuff. As a result of this, they’re becoming too lazy to work hard. They desire to have some sweets rather than release some sweat from their body. Increasing urbanization, changing nature of work due to the abundance of technology, and changing modes of transportation also cause excessive assemblage of fat over the human body.

Also, there are some physiological reasons to create obesity. Genetic Susceptibility, Chronic medication, Mental disorders, Endocrine disorders, and even some unwanted disruptions of chemicals cause obesity in the human body.

Due to this extra baggage of amassed fat over the human body, people are facing several major ailments. Nowadays it has become the main cause of non-communicable diseases or NCDs. The systematic effects of obesity are cardiovascular diseases such as heart disease, hypertension, stroke among others, diabetes, hyperlipidemia, musculoskeletal problems like osteoarthritis: a highly disabling degenerative disease of joints like sarcopenia, sleep apnea, depression, social stigmatization and some cancers including endometrial, breast, ovarian, prostate, liver, gallbladder, kidney, and colon cancer. Also, it causes colorectal cancer. In the case of Class 3 obesity, it may result in a reduction of the span of life, loss of dynamicity, weakness, foul smell in the body and loss of libido among others. Every year due to its adverse effect knee replacement cases increase day by day. Due to this morbid obesity, almost 2.8 million people die worldwide every year.

obese india obesity health fitness young women
Courtesy: food.ndtv.com

But for childhood cases, obesity makes their future at various risks like disability in adulthood, breathing difficulties, psychological disorders, stigmatization, and even premature death. On this note, recent findings in the National Family Health Survey-5 indicate an increase in childhood obesity in India. According to the report of the World Obesity Federation, India is expected to have over 27 million obese children by 2030. It also says that one in ten obese children globally to be from India by 2030. By the near future in India, obese children among the age group of 5-9 years will be 10.82 percent, and obese teenagers among the age group of 10-19 years will be 6.23 percent of the total population of children and teenagers respectively. This is highly alarming! It seems India is not likely to meet WHO’s commitment to half the rise in childhood obesity by 2025. While discussing this matter of obesity among children, Dr Sourav Ghosh, Assistant Professor, Department of Allied Health Science, Brainware University concerned that nowadays children don’t play on the ground, rather they’re addicted to digital screens. They are living languid lives and have a fatty diet now and then. As a result of this, the future of those children goes in danger. He urges, “It is high time for the parents to make their children physically active to prevent the disease shortly”.

WHO predicts nearly 167 million people globally to be obese by 2025. And in India as per the National Family Health Survey-5, obesity among women has increased from 21 percent in 2015-16 to 24 percent in 2019-20, and among men, it has increased to 23 percent in 2019-20 from 19 percent in 2015-16. This report signifies the cruciality of obesity in India. It says the Rise of Obesity among children (age group 5-9 years), teenagers(age group 10-19 years), youth(age group 20-35 years), and middle-aged people(age group 45+ years) is scary. A recent large-scale survey in 2021 shows that the youth of India is at risk of obesity. During the pandemic, there are numbers of seasonal, structural, frictional, trade cycles, temporary and disguised unemployment in India, and a study shows they’re getting obese. Thus, Young India’s potential is being criticized negatively due to the deadly obesity!

Recently the Ministry of Statistics and Programme Implementation released the “Youth in India 2022” report. This report is formed by the Technical Group on Population Projections constituted by the Ministry of Health and Family Welfare. This report says children of the age group of 0-14 years comprise 25.7 percent, youths of the age group of 15-29 years comprise 27.2 percent, and middle-aged (30-59 years) people comprise 32.8 percent of the total population of India in 2021. This simply tells us that India has more than 52 percent of its total population below the age group of 30 and these youths are havocly suffering from obesity which makes their lives in great distress. Due to obesity, they’re suffering from problems of being lethargic, depressed, having hormonal disorders, menstrual problems, loss of libido, and becoming infertile at an early age. This “Youth in India 2022” report also refers to a major percentage decline in the number of youths. It predicts by 2036, the number of youth will decline to nearly 42 percent from 52 percent in 2021. And the major reason for this decline in the youth population is infertility and obesity is causing infertility among the youth at an alarming rate. So obesity can be a strong reason to weaken the potential of Young India. That’s why it’s urgent to fight back against this menace.

obese india obesity health fitness young
Author Neil D’Silva, before and after shedding 21 kilograms weight

A finding published in BMJ Global Health claims that obesity and other ailments related to weight are costing India around one percent of its gross domestic product annually. To solve this problem of obesity, the “WHO Global Strategy on Diet, Physical Activity and Health” proposes actions needed to support healthy diets and regular physical activity. As obesity in brief is an imbalance between weight gain and weight loss, Dr Tuhin Kanti Biswas, Professor, and Head of the Department of Kayachikitsa, JB Roy State Ayurvedic Medical College and Hospital, Kolkata, thinks that diet is the most important cause of obesity and prevention of obesity can best be done by reduction of caloric values in daily diet. Just we need a supportive environment and healthy diets to reduce extra fat. Dr Biswas also believes in the management of obesity rather than taking unsolicited medication. He suggests, “The Principle of management of obesity according to Ayurveda is the intake of diet which are heavy in quality and non-nutritious in nature (in Sanskrit: Guru ch atarpanam chestang sthulanam karshang prati)”.

Besides this, to reduce the burden of obesity we’ve to exercise daily. Walking, Working and Running is the best way to burn calories. After consumption of each meal, we’ve to walk for at least fifteen minutes. The best-seller horror author Neil D’Silva was suffering from obesity and he was scared of it. He was 86 kg and started walking first, and then running every day to get rid of it. It is today after a year and a half he makes himself so fit and transforms himself into a 29-inch waist from deadly 36 inches. He is now only 65 kg and passionate about running a half marathon every weekend. He energetically says, “Now, running has become a habit, a passion. I no longer run to stay fit; now I stay fit so that I can run. I hope to run a full marathon one day!”. And also I’ve started running to get rid of my extra baggage of fat, already. What are you waiting for? Run every day and stay safe.

Jab Hamare Purvaj Angrejo se nahi darey, to hum tumse kiya darenge: Hemant Soren

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Ranchi: A day after appearing before the Enforcement Directorate officials in Ranchi, chief minister Hemant Soren seemed unfazed. He addressed partymen and not only called for the unity of tribal (Adivasis) and indigenous (Moolvasis) people of Jharkhand but also warned the ‘conspirators’ that when their forefathers were not afraid of the Britishers during British Raj then how could they get afraid of from them.

Hemant Soren flanked by the JMM and alliance partner Congress legislators, parliamentarians as well as leaders delivered a fiery speech before the party workers who had gathered from across the state in the state capital.

He did not name the opposition Bharatiya Janata Party (BJP) in his speech but made sharp attacks by calling it ‘they.’

“They also put respected Shibu Soren inside jails for years, showing the bones of the animals. But what happened? They couldn’t malign his name. Instead under his leadership, we get a separate state,” Jharkhand chief minister began his speech with the history of the Jharkhand Mukti Morcha founder Shibu Soren better known as Guruji.

“Now, being the locals, you have to take the responsibilities as well. Else, people from other states like Gujarat, Chhatisgarh, Madhya Pradesh and Maharashtra will come and rule here. In the coming times, only Adivasi-Moolvasis will be sent to the Vidhan Sabha, Lok Sabha,” said Soren before the JMM cadres.

He also claimed that in future, Adivasi and Moolvasi will be placed ahead in every sector.

“We will not let our forefather’s hardship go in vain. We have seen in the last twenty years how they have treated us like idiots. Now the time has arrived to give them same treatment.”

Soren stressed upon the unity of Jharkhandis, “Only our unity can save this state, the rights of locals. Every Adivasi-Moolvasi has to come under one roof then only will your rights be saved.”

He also mentioned about people in far-flung areas, now being benefitted from the government schemes. And told that government officials too were harassed during earlier regimes, they were dejected but now they are working diligently.

Soren said, “But they thought that the Adivasis and Moolvasis are fools, by using police and agencies they will get feared and become silent. But they are forgetting one thing, when our forefathers weren’t afraid of Britishers, how we will get afraid of them.”

The chief minister recalled Jharkhand’s history during British rule. “Not a single person, but hundreds of our ancestors sacrificed their lives. People give an example of one Jaliawala Bagh, but several Jaliawala Baghs had taken place here.”

Before ending his speech, Soren addressed the workers like a leader of an army, “Aagey jo bhi tufan/ musibat ayega, pehle humse takrayega, fir iss rajya mei ghusega (In future, whatever trouble/storm will come, first it will have to face me before entering the state).”

On Thursday, before appearing at ED officials, he shared a letter with media persons, which he wrote to the ED and raised questions on the whopping figure in the alleged corruption against him by the agency, for which he was called before the agency.

In the letter, the chief minister not only claimed that he is with the agency in the fight against illegal mining and that in the last two fiscal years (since his government is in power), the royalty collection from mining in the state has increased, but also showed the calculations that the alleged loss of 1000 crores in state exchequer due to illegal stone mining in Sahebganj district is not possible.

He cited that a total of 9 crores metric tonnes of stone has been mined in the state, and Sahebganj has only a 20 percent share in it.

“In order to evade royalty of Rs 1000 crores in two years, over 8 crores metric tonnes (mt) of stone is required to be illegally mined in Sahebganj that is 4 times the legally mined quantity in the district,” the letter mentioned in one of its points.

And further writes, “In order to transport over 8 crores mt stone in two years, in excess of 20,000 rakes or 33,00,000 trucks would be required as the capacity of each rake is about 4000 mt and each truck is about 25 mt.”

“Railways does not permit loading of rake without submission of mining/mineral challan,” he said while raising another point.

“It appears that you have not identified loading of even a single rake without requisite challan as you have not taken action against any Railway officer,” he questioned.

ED questioned the Jharkhand CM for over 9 hours in its Ranchi office, on Thursday.

বিজ্ঞানের সাথে ঠাকুরের রোমান্স, সেলুলয়েডে

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কলকাতা: দক্ষিণ কলকাতার একটি কফি শপে সন্ধ্যা। উদ্বোধনী শীতের স্পর্শে আবহাওয়া মনোরম। কফিতে চুমুক দিয়ে, বিশিষ্ট পরিচালক এবং ডিন, ফিল্ম স্টাডিজ, এসআরএফটিআই, অশোক বিশ্বনাথন প্রকাশ করেছেন, “আমি 30 মিনিটের একটি শর্ট ফিল্ম শেষ করেছি। কবি এবং তাঁর মহাবিশ্ব। এটি বিজ্ঞানের সাথে রবীন্দ্রনাথ ঠাকুরের রোমান্স সম্পর্কে একটি তথ্যচিত্র”।

বিজ্ঞানের সাথে ঠাকুরের রোমান্স

তিনি বলেন, “এই অভিনব প্রকল্পের প্রস্তাব সত্যজিৎ রায় ফিল্ম অ্যান্ড টেলিভিশন ইনস্টিটিউটের সহযোগিতায় ভারত সরকারের বিজ্ঞান প্রসারের কাছ থেকে ছিল। আমি এটির চিত্রনাট্য ও পরিচালনা করেছি। সিনেমাটোগ্রাফি করেছেন হিতেশ লিয়া, সম্পাদনা করেছেন সমিক দে এবং সঙ্গীত যৌথভাবে। এসএস রায় এবং পীযূষ চক্রবর্তী দ্বারা।”

আগ্রহের পরিবেশ বিরাজ করছে। কিছু অনুসন্ধিৎসু দর্শক আগ্রহের সাথে তাকান। একটি উষ্ণ হাসি দিয়ে তাদের অভ্যর্থনা জানিয়ে এবং একটি বিস্কুট চুষে, বিশ্বনাথন চালিয়ে যান, “ঠাকুর যখন 70-এর দশকে ছিলেন, তিনি 1937 সালে বিজ্ঞান সম্পর্কে একটি বাংলা বই লিখেছিলেন। বিশ্ব পরিচয় শিরোনামে, এটি জীববিজ্ঞান, পদার্থবিদ্যা এবং জ্যোতির্বিদ্যার প্রবন্ধগুলির একটি সংগ্রহ ছিল। প্রধান ফোকাস ছিল একটি উন্নত স্তরে বিজ্ঞান সম্পর্কে ঠাকুরের বোঝার। আমি ডক্টর পার্থ ঘোষ (কিংবদন্তি সত্যেন বোসের ছাত্র) এবং ডক্টর বিকাশ সিনহার মতো নামকরা বিজ্ঞানীদের কাছ থেকে পরামর্শ নিয়েছি এবং প্রচুর উপাদান পেয়েছি, যিনি বিখ্যাত পোখরান পরীক্ষার জন্য পারমাণবিক শক্তি বিকাশে সহায়ক ছিলেন পারমাণবিক পদার্থবিদ।

উভয় বিজ্ঞানীই জোর দিয়েছিলেন যে ঠাকুর কোন আনুষ্ঠানিক শিক্ষা ছাড়াই বিজ্ঞানের গভীর জ্ঞানের অধিকারী ছিলেন। বৈজ্ঞানিক চিন্তাধারার বীজ তাঁর বিশিষ্ট পিতা মহর্ষি দেবেন্দ্রনাথ ঠাকুর ঠাকুরের মধ্যে প্রবাহিত করেছিলেন। বিশ্বনাথন ব্যাখ্যা করেন, “শৈশবে ঠাকুর তার বাবার সাথে উত্তর ভারতের ডালহৌসিতে গিয়েছিলেন। সেখানে পরিষ্কার আকাশের নীচে, তিনি তার ছেলেকে জ্যোতির্বিদ্যার মূল বিষয়গুলি ব্যাখ্যা করেছিলেন। অনুপ্রাণিত হয়ে রবীন্দ্রনাথ ঠাকুর পদার্থবিদ্যা এবং জীবন বিজ্ঞানের বই পড়তে শুরু করেন।

সংবেদনশীল লেখক এবং পরিচালক শুধুমাত্র বিশ্ব পরিচয় বইয়ের মৌলিক উপাদানগুলিই ব্যাখ্যা করার জন্য নয়, তার অমর গান, আকাশ ভোরা এবং আজি জোতো তারা-তে বিজ্ঞানের উল্লেখ করার জন্য তার যথাসাধ্য চেষ্টা করেছেন।

ডাঃ ঘোষ আলবার্ট আইনস্টাইনের সাথে ঠাকুরের মিথস্ক্রিয়াকে গুরুত্ব দিয়েছেন। তারা মানুষের উপলব্ধির প্রকৃতি নিয়ে বিতর্ক করেছিল। উচ্ছ্বসিত বিশ্বনাথন বলেন, “আমার শর্ট ফিল্মে একটি আকর্ষণীয় দৃশ্য রয়েছে। হাইজেনবার্গ (অনিশ্চয়তার নীতির উদ্ভাবক) 4 অক্টোবর, 1929 তারিখে ঠাকুরের বাসভবন জোড়াসাঁকো পরিদর্শন করেন। তারা অনিশ্চয়তার নীতি নিয়ে আলোচনা করেন।”

তার কফি শেষ করে নির্মাতা এই বলে শেষ করেন, “আমি আমার শর্ট ফিল্মে দেখিয়েছি যে ঠাকুর সতর্ক করেছিলেন প্রযুক্তিকে মানবিকভাবে নিয়ন্ত্রণ করতে হবে, অন্যথায় মানুষ যান্ত্রিক যন্ত্রে পরিণত হবে। এই চলচ্চিত্রের একটি প্রধান দিক হল সিনেমার মধ্যে থিয়েটার। প্রয়াত সৌমিত্র চট্টোপাধ্যায়ের মেয়ে, পৌলমী একক অভিনয় করেন, রেড ওলিয়ানা, ঠাকুরের, রক্তকরবী ফিল্মটিতে নাটক আকারে”।

জে এল ভাদুড়ির রবীন্দ্রনাথ ঠাকুর এবং বিজ্ঞানের দুটি খণ্ডেও বিজ্ঞানের প্রতি মহান সাহিত্যিকের অনুরাগ সম্পর্কে গভীরভাবে আলোকপাত করা হয়েছে। বিশ্বনাথন তার প্রেক্ষাপটের কাছাকাছি রেখে এই দিকটির দিকে নজর দেননি। তবে তার স্মরণীয় শর্ট ফিল্ম, চটকদারভাবে সম্পাদিত, তিনি সিনেমাগতভাবে অনেক দিককে সংজ্ঞায়িত করেছেন যে কীভাবে সাহিত্য বিজ্ঞানের সাথে বন্ধুত্ব করতে পারে যদিও তারা সম্পূর্ণ ভিন্ন ধারা।

পরিচালক আরও জানান, চলতি বছরের ডিসেম্বরের শেষ দিকে ছবিটি মুক্তি পাবে।

Tagore’s Romance With Science, On Celluloid

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Kolkata: It is an evening at a posh South Kolkata coffee shop. The weather is pleasant with an inaugural winter touch. Sipping coffee, eminent director and Dean, Film Studies, SRFTI, Ashoke Viswanathan reveals, “I have completed a short film of 30 minutes. The Poet And His Universe. It is a documentary about Rabindranath Tagore’s romance with science”. 

He carries on “The proposal for this novel project was from Vigyan Prasar, Government of India in association with the Satyajit Ray Film and Television Institute. I have scripted and directed it. The cinematography is by Hitesh Liya, editing by Samik Dey and music jointly by SS Roy and Pijush Chakraborty.”

An atmosphere of interest prevails. A few inquisitive visitors look with interest. Greeting them with a warm smile and munching a biscuit, Viswanathan carries on, “When Tagore was in his 70s, he penned a Bengali book about science in 1937. Entitled Biswa Parichay, it was a collection of essays on biology, physics and astronomy. The main focus was Tagore’s understanding of science at an advanced level. I consulted and received a lot of material from reputed scientists like Dr Partha Ghosh (a student of legendary Satyen Bose) and Dr Bikash Sinha, the nuclear physicist who was instrumental in developing nuclear power for the famous Pokhran experiment.

Both the scientists have emphasized that Tagore possessed a profound knowledge of science without any formal education. The seeds of scientific thoughts were swooned in Tagore by his illustrious father, Maharshi Devendranath Tagore. Explains Viswanathan, “Tagore accompanied his father to Dalhousie in Northern India during his childhood. There under the clear sky, he explained to his son the basics of astronomy. Inspired, Rabindranath Tagore started reading books on physics and life science.”

The sensitive writer and director has tried his best not only to explain the basic elements of the book Biswa Parichay but also the reference to science in his immortal songs, Akash Bhora and Aaji Joto Tara

Dr Ghosh has put a thrust on Tagore’s interactions with Albert Einstein. They debated on the nature of human perception. An excited Viswanathan says, “There is an interesting scene in my short film. Heisenberg (inventor of the uncertainty principle) visited Jorasanko, Tagore’s residence on October 4, 1929. They discussed the uncertainty principle.”

Completing his coffee the filmmaker ends by saying, “I have shown in my short film that Tagore warned technology needed to be humanly controlled else human beings would become mechanized machines. A master aspect of this film is theatre within cinema. Late Soumitra Chatterjee’s daughter, Poulami performs solo, Red Oleana, Tagore’s, Raktakarabi in drama form in the film”.

JL Bhaduri’s two volumes of Rabindranath Tagore and Science have also focused deeply about the great literaturist’s fondness for science. Viswanathan in keeping close to his context has not delved into this aspect. However in his memorable short film, crisply edited, he has cinematically defined many aspects of how literature can also befriend science though they are different streams altogether.

The director added that the film will be released by the end of December this year.

Jharkhand police visit Amazon Bengaluru office in mosque-peeing case

Kolkata: During the investigation into the terrible case of urination inside a mosque in Giridih, Jharkhand, the police found that one of the accused has a Master’s in Business Administration (MBA) degree and that he also happens to work with Amazon India. 

On October 4, the Navami day of Durga Puja, Sunny Raj, 25, went inside Nayi Masjid, Khutta (Telodih) and urinated near the Mimber, from where the Imam gives his Friday sermon. His act was captured by CCTV cameras.

Later, locals caught Sunny and handed them over to the police. They found that there were three other people outside the mosque waiting for him. One was in a scooty and two in a car. Among the three, Rohit Raj, is Sunny’s sibling. The others are Deepalok Mitra, his cousin, while Chandan Gupta is a friend of Deepalok. Sunny and Rohit’s late father was a government school teacher. 

Rohit has also done hotel management from Bengaluru and runs a restaurant in Giridih. Deepalok is a government contractor, while Chandan deals in real estate. The fifth accused, Babla Keshri, is absconding.

It has come to light that Sunny had attempted to enact the same act in another mosque, located in Pachamba. Both the mosques are situated at a distance of four kilometers. However, since he was wearing a Bermuda, people who were coming out from the mosque noticed it and sent him away. This attempt too was recorded on the mosque’s CCTV.  

Since it was festival time, sensing major trouble, the police acted swiftly. A case (number 130/2022) under Sections—109, 153, 153 (A) (2), 245, 295 (A), 296, 12C (B) and 34 of the Indian Penal Code was registered against the five accused.

A senior police officer claimed that they had sent a team to Amazon India’s Bengaluru office to inquire about Sunny. Amazon India officials accepted that Sunny is its employee but refused to share any further information citing privacy issues. 

Sunny’s LinkedIn profile mentions that he is ‘Process Lead’ at Amazon India and has been associated with the multinational company for over five years and three months now. He got his MBA degree from Bengaluru. His schooling has been in a convent school in Giridih.

Bail rejected at CJM court

Sources said that it was a challenging case for the police since in 295 (A)-related cases lower courts reject bail applications of the accused in most cases. However, in this case, the chief judicial magistrate had sought the diary from the police. And after two hearings — on October 20 and November 3, bail got rejected.  

“We can only say that the bails of the accused have been rejected,” Haris Bin Zaman, Assistant Superintendent of Police, Giridih, told eNewsroom.

Prakash Sahay, a well-known criminal lawyer representing the case from the Masjid Committee, told eNewsroom, “It is a very serious offence and could not be expected from an educated person or someone who belongs to such a family. We will ensure that their bail gets rejected from the session court too.”

Sources said, to document the act before the court, the police used colour pictures identifying the movement of the accused inside the mosque, using CCTV footage.

The police, during its investigations, found no sign of mental instability in Sunny, which the family had claimed after the incident. “So far, in our investigations, we did not find any truth in this claim by the family,” said a police officer. “In fact, it is an intentional and pre-planned act,” he said.

Interestingly, despite the uproar caused by this unsavoury act, Bharatiya Janata Party leaders came out in defence of the accused. They alleged that they were beaten up by the police in front of two Jharkhand Mukti Morcha (JMM) legislators, which JMM leaders denied.