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The Bhopal Disaster: A Failure of Duty and Rights

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Bhopal: During the 1970s and in the early 1980s, many of us were passionate about environmental issues which were inspired by the Narmada, Chipko, Silent Valley and other movements. However, during the same period, a series of accidents and untoward events that unfolded inside the Union Carbide Plant failed to cause concern among the residents as well as others who were otherwise passionate about environmental issues. But this indifference alone is not enough to explain Union Carbide’s countdown to the December 2-3, 1984 Bhopal Gas Tragedy that immediately killed over 3,000 people and maimed hundreds of thousands of others. Could the Bhopal tragedy have been averted? It appears that there has been a false conflation between duties and rights.

Blow to accountability

As early as 1974, residents of the nearby area where Union Carbide India Ltd. (UCIL) had established its pesticide plant in Bhopal’s Cholla Area found a well to be contaminated. “Cattle belonging to residents of Cholla strayed into the area of a pool fed by a rubber pipe issued from the factory. They drank the water and died soon after. Analysis of the soil showed contamination with heavy metals. In water from wells outside the plant area, toxic chemical substances were found. UCIL did not divulge these findings”, wrote Ingrid Eckerman, MD, in her book titled “The Bhopal Saga- Causes and Consequences of the World’s largest industrial disaster”, published by Universities Press, Hyderabad, India. [i]

The incident did not go down well in the city that has a rich trace of history of four Muslim women rulers, who ruled for over 107 years. Between 1976 and 1978 two major accidents in UCIL were reported. In the first instance, the two trade unions shot letters to the Ministry of Labour of the Government of Madhya Pradesh highlighting concern about pollution within the plant. However, in the second case, no report on a fire incident that took place inside the plant was filed.

Cold truth to the first death

Nearly two years later, in 1981, the first major incident in UCIL’s countdown to catastrophe came on Christmas Eve. Ashraf Khan, a worker came in contact with a deadly gas – phosgene. Ashraf died after 72 hours. His death was enough to draw attention to the dangers posed by UCIL and set an alarm before the legislators, administration and others to reassert the significance of Article 21 of the Constitution which guarantees one of the important fundamental rights to the citizens and says that no person shall be deprived of his/her ‘right to life’.

bhopal gas tragedy right to life
Another click by Prakash Hatvalne on the morning of December 3, 1984

Paradox to first news reports

Ingrid adds that a journalist (eminent journalist late Rajkumar Keswani), who was a neighbour of the worker who died in 1981 had listened to the workers’ discussions about the dangers at the factory — toxic gases, deadly leaks and the likelihood of explosions. His final article, which appeared just five months before the disaster, was titled “Bhopal on the brink of a disaster”. Yet no one took any notice. He also sent letters where he summarised the findings of his investigations to the Chief Minister and the Chief Justice of the Supreme Court with requests to close the factory. “He got no answer,” wrote Ingrid.

Unsubstantiated end

In March 1983, a Bhopal-based advocate, Shahnawaz Khan had served a legal notice on the Union Carbide. In his notice, the petitioner presented examples of incidents that had taken place in the past where people living in the vicinity complained of breathlessness and irritation in the eyes. And, the petitioner, sought the US multinational’s response to several questions regarding the safety of operations within the pesticide plant.

Many rights, many duties

The matter would have ended there if Constitutional duties and rights and if the Constitution’s chief purpose to preserve and guarantee basic human rights, to equality, to liberty, among others could have been upheld.

All our rights emanate from our Constitution. The specific provisions on environmental protection are also enshrined in the Constitution. The preamble to our Constitution ensures a socialist pattern of the society and dignity of the individual. A decent standard of living and a pollution-free environment are inherent in this.

The Right to Environment is also a right without which the development of an individual and the realisation of his or her full potential would not be possible. Articles 21, 14 and 19 have been used for environmental protection.

The Constitution of India under Part- III guarantees fundamental rights which are essential for the development of every individual and every citizen is inherently entitled to be protected by such rights. The Right to Environment is also a right without which the development of the individual and realisation of his or her full potential would not be possible. Articles 21, 14 and 19 can also be invoked for environmental protection.

bhopal gas tragedy right to life disaster
Prakash Hatvalne captures the suffering and pain of the survivors

According to Article 21 of the constitution, “no person shall be deprived of his life or personal liberty except according to procedure established by law”. Article 21 has received liberal interpretation from time to time after the decision of the Supreme Court in Maneka Gandhi vs. Union of India, (AIR 1978 SC 597). Article 21 guarantees the fundamental Right to Life. Right to Environment, free of danger of disease and infection is inherent in it. The right to a healthy environment is an important attribute of the right to live with human dignity.

The chapter on fundamental duties of the Indian Constitution clearly imposes a duty on every citizen to protect the environment. Article 51-A (g), says that “It shall be the duty of every citizen of India to protect and improve the natural environment including forests, lakes, rivers and wildlife and to have compassion for living creatures.”

The Directive principles under the Indian constitution are directed towards the ideals of building a welfare state. A healthy environment is also one of the elements of a welfare state. Article 47 provides that the State shall regard the raising of the level of nutrition and the standard of living of its people and the improvement of public health as among its primary duties. The improvement of public health also includes the protection and improvement of the environment without which public health cannot be assured.

Article 48 – A of the constitution says that “the state shall endeavour to protect and improve the environment and to safeguard the forests and wildlife of the country”.

bhopal gas tragedy right to life worst industrial disaster
Gas tragedy victims: Picture of a family like they are sleeping together | Picture: Prakash Hatvalne

Need to strengthen the divide

More than four decades back, it seems that the values, duties and rights had other meanings.

Even at this stage, the people in power, like-minded individuals and officials in the administrative set-up have turned their back on what’s happening in and around the former UCIL plant in Bhopal and on the concerns of the former factory workers and residents living close to the UCIL plant.

It is important to note that a judgment on one of the earliest cases on environment protection and health & well-being of citizens passed by the Supreme Court of India as early as 1980, its significance got overlooked.

It is also notable that in Municipal Council, Ratlam, vs Vardhichand AIR 1980 SC 1622 case, some of the residents of the Ratlam municipality filed a complaint before the Sub-Divisional Magistrate alleging that the municipality is not constructing proper drains and there is stench and stink caused by the excretion by nearby slum-dwellers and that there was a nuisance to the petitioners.

The plea for safeguarding the health & well-being of citizens was acknowledged by the Sub-Divisional Magistrate. In his order, the SDM directed the municipality to prepare a plan within six months to remove the nuisance. The order passed by the SDM was approved by the High Court. Meanwhile, the Ratlam Municipality came an appeal before the Supreme Court of India and contended that it did not have sufficient funds to carry out the work directed by the SDM. The Supreme Court acknowledged the citizens’ right to life.

“The Supreme Court of India gave directions to the Municipality to comply with the directions and said that paucity of funds shall not be a defence to carry out the basic duties by the local authorities,” says the text of the speech delivered by Hon’ble Mr Justice KG Balakrishnan, Chief Justice of India. The former CJI made his speech at the Judicial Activism And The Role Of Green Benches In India, organised by the Asian Justices Forum Strengthening Court Capacity on Environmental Adjudication in 2007. [ii]

It is believed that after the Supreme Court’s directive regarding the health & well-being of the citizens of Ratlam, a series of cases were filed before the country’s Apex Court and there was a dynamic change in the whole approach of the courts in matters concerning the environment.

The bad news is that though the case Municipal Council, Ratlam vs Vardhichand AIR 1980 SC 1622 was from Madhya Pradesh and from a town that is less than 300 km from Bhopal no concerned official apparently paid any heed to the goings on in Bhopal. If it had been taken note of by them, the world’s biggest and worst-ever industrial disaster – may have been averted. Consequently, it is the individual, or individuals who pay the price, and who must then run from pillar to post to vindicate their constitutionally guaranteed rights.

 

Anup Dutta is a fellow of Vikas Samvad Constitution Fellowship 2022.

Muharram and the Day of Ashura

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What non-Muslims refer to as Muharram is actually the day of Ashura — that is observed on the 10th day of the month called Muharram, the first of the Islamic calendar. It commemorates the martyrdom of Imam Hussain, grandson of Prophet Muhammad, who was the third Imam of the Shia community.

History says that in 632 AD, after the death of Hazrat Mohammad, who had united several warring Arab tribes, the underlying tensions broke out. dispute arose on who would be the next leader and how to select him — by consensus or follow the blood lineage of the Prophet. After some difficult choices, an open confrontation broke out between those who would later be called Sunnis and Shias. Incidentally, both ‘bloodline’ and ‘consensus’ were tried out for the highest seat of Islam, called the. Khalifa.

Hazrat Abu Bakr was the first, and Hazrat Ali became the fourth Khalifa, after the two in between were assassinated. It was finally at the Battle of Karbala in 680 AD, that Imam Hussain and his followers valiantly stood against a tyrannical ruler, Yazid and sacrificed their lives for the principles of justice. The merciless tyrant encircled the group and slaughtered Imam Husain and his 72 followers, including women and infants

Shia Muslims consider this day as extremely holy and mark the ceremonial mourning on this day by recalling the pain of the last moments of those who fought and died for their principles. They mourn in  processions on the day of Ashura in black clothes and  many Muslims (not all) come out in processions, carrying tall decorated tazias, beating their chests to “Ya Hasan, Ya Husain”. Many practice very painful rites of self-flagellation.  This ‘Ashura’ day marks the emotional peak — when Shias  intensify their expression of suffering — with torture, blood, torture and sacrifice.

Several Sunnis also observe Ashura but they insist that the day is holy not only because of this event, but because the Prophet had observed this day. He honoured Prophet Moses or Musa Nabi, who miraculously parted the waters of the Red Sea on this day —  to lead his people out of bondage in Egypt.

We get written records as early as the 17th century, from Europeans in India that there were large public gatherings on Ashura at the towns of Hyderabad, Bombay, Lucknow, Dacca, Patna, Murshidabad, Hooghly and Calcutta, where the event was observed with solemnity. They were aghast to see processionists whip-lash themselves till they bled and also injure each other through dangerous sword-plays — to feel the deep pain of Imams Hasan and Husain.

But then Shias are not alone in such rites of self-injury. These are a must during Charak or Gajan in Eastern India and the Tai-Pusa n in South India. Even Phuket’s Vegetarian Festival of Taoists or Buddhists in October in Thailand and the Passion of Christ rituals during Easter in the Philippines or in Latin American countries are full of self torture.

We must also note how this event helped Urdu poetry reach peaks of grandeur in epics called ‘Marsias’. Even music and popular dirges sung in choruses were deeply emotional and revealed a high degree of excellence.

In fact, Naushad borrowed his ‘choruses’ from the ‘nohas’ of Awadh. History and religion may stir emotions and enjoin rituals, but every festival of joy or sorrow provides an occasion for people to come together and to feel together. They also offer the creative an opportunity to express intensely sensitive experiences through poetry, song, music, dance and other art forms.

 

This post is also available on Jawhar Sircar’s Facebook profile.

Mr Modi, you can maintain silence but you can’t keep us silent: People of Kolkata

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Kolkata: India’s Prime Minister Narendra Modi, remained silent for 78 days while Manipur kept burning. When he spoke, it was just for 39 seconds, and that too he compared brutality in the Northeast state with opposition-ruled states in India. There was no empathy for the women of Manipur in his speech. Now also, PM Modi is not going to Parliament and speaking inside the Loksabha. He is forced to speak as a no-confidence motion has been brought against the Modi-led government. All these have anguished concerned citizens of India across the country and in Kolkata as well.

“You (Mr Modi) have forgotten that the crowd that has made you prime minister, will take your chair away,” said Umar Owais, a resident of Rajabazar, in the inaugural speech of a protest jointly organized by Joint Forum against NRC and Citizens’ Forum For Social Justice.

While Owais set the tone and mood of the protest, all the speakers including Amitava Chakraborty, Himadri Mukherjee, Professor Albeena Shakil, Tamal Chakraborty, Nousheen Baba Khan, Manzar Jameel, and Pratip demanded PM Modi to act like a Prime Minister of the country.

They all pointed out the similarity between violence experienced during the Gujarat Riots in 2002 and what happened with Bilkis Bano. They claimed that same pattern was being followed in Manipur.

protest against manipur violence burning kolkata
A poster put up by the organizers at the event site | Picture: eNewsroom India

The speakers, who had also led several protests across Bengal against the NRC (National Register of Citizens), reminded that it is the idea of NRC that fueled the strife in Manipur.

“We have to hold this protest as when Manipur was burning PM Modi was visiting the United States of America. After returning, now, he is speaking outside the Parliament. Opposition parties are demanding that he should speak inside the Parliament, so he should go and speak there. There should be a code of law in Manipur. Biren Singh should be removed as chief minister, Prosenjit Bose, the convener of the Joint Forum against NRC told eNewsroom.

The drizzle during the event didn’t deter listeners. They remained seated to listen to the speakers despite the chances of a heavy downpour.

The programme was moderated by Jawed Alam, another local from Rajabazar.

Citizens call for a fight against illegal encroachment at the heart of Kolkata

Kolkata: Makeshift shanties lining the pavements of Prabhu Jishu Girja (Lord Jesus Church) and Calcutta Madrasa not only make a sore sight but life difficult for the locals as well as passerby. So, do the mushrooming stalls dotting the sides of Maulana Azad College Girls Hostel, Elliot Hostel and Muslim Institute.

The illegal encroachments along Haji Mohsin Square, that houses the above-mentioned institutions and place of worship has become a cause of concern for many residing in-and-around the area.

“It’s a shame that not much is being done to tackle the problem of illegal encroachment, which is not just a civic nuisance but a threat to the cultural symbolism of the area and its secular legacy,” said Nisar Ahmed, former ACP and Honorary general secretary of The Muslim Institute, during a press conference organized at Chitrabani.

Sharing the panel with him were Father Kurian, Parish Priest of Prabhu Jishu Girja, Syed Tajdar Ali Meerza, superintendent of Elliot Hostel and teacher at the Calcutta Madrasa AP Department and Tanweer Ahmed Khan, General Secretary, Maulana Azad College Alumni Association.

Father Kurian, who was representing the Church, said, “It pains to see these people soil the boundary walls of the Church. The stench of urine makes it difficult to even hold our prayer services. There are other problems too. However, we are looking forward to resolving this issue amicably and legally.”

“The female students of the girls’ hostel have been complaining of the discomfort they have to face while moving and out. The hawkers and shanty dwellers make it difficult for them,” said Tanweer Ahmed Khan.

citizens illegal encroachment in kolkata civic nuisance
Members of Citizen Forum addressing the media | Picture: Arranged

On being asked if they had approached the civic authorities and police, most present on the dais, mentioned that repeated pleas made before them failed to yield the desired results.

“We have written to several civic authorities, including the MLAs of the two wards. A written plea had been placed before the mayor, about seven months back, following which had been waiting for some action to be taken by those in authority,” said Ahmed.

He added, “Police have expressed helplessness as these encroachers have political immunity. Many of these encroachers are not even destitute. They have homes elsewhere. Such people need to be checked. Otherwise, their number will keep increasing.”

Issue of illegal encroachment in Kolkata

One of the residents suggested that taking a legal course would be the only way out as then the police would be compelled to act against the encroachers like they did when the court ordered for the eviction of hawkers encroaching the pavements of Mullick Bazar.

To which the organisers said that they are prepared to take legal action as they are law abiding citizens. However, that would be the last act to resolve the issue.

Once the conference was over, eNewsroom visited the shanties that line the pavement of Prabhu Jishu Girja to (Rafi Ahmed Kidwai Road) to Calcutta Madrasa.

Naam niye korbey ki? (What will you do by knowing my name,” said a lady clad in a soiled cotton sari. She was a bit surprised when asked to share her name. However, on being asked again she said, “Amar naam Rezina.” When asked about her place of origin she didn’t shy away from answering the questions posed to her. “I am from Murshidabad, my husband pulls carts here. We have been staying here for around 20 years.”

When asked if in these 20 years she hasn’t been asked by the police to evict the place. She said, “No. In these many years we have never been asked to evict this space.”

Hollowness in the Claims of ‘Mother of Democracy’ and ‘Vishwaguru’

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The hollowness of the claims of the ‘mother of democracy’ and ‘Vishwaguru’ is already known to India. To counter every criticism coming from abroad, you make loud noises about ‘democracy’ and ‘institutions’ in India but back home you don’t have the basic decency to speak to people of a state which is burning.

Manipur is burning for the last three months and yet the government is not ready to discuss the issue in all seriousness in the Parliament. What can be more shocking than this is that the leaders of the ruling party are competing with each other by using foul language. Perhaps, the foulest of them will get a place in the Union cabinet.

The only quality of most of the ministers in the current regimes is how much they can denigrate and humiliate Rahul Gandhi and Congress Party.

We all have criticized the Congress party for its failure to protect the idea of India but now despite all wrongs of the past, it is the only party which is leading to our hopes by stitching a well-deserved political alliance INDIA.

Now, I do believe that merely name will not serve the purpose but if the parties are committed to the basic idea of an Inclusive socialist Democratic India, then we don’t care for any other differences which are part of democracy. Why has the BJP rattled so much that the prime minister used foul language comparing it with Indian Mujahideen or repeatedly suggesting that the Congress party was formed by a foreigner? Yes, the same foreigner who Narendra Modi loves to hug even when he would never even shake hands with an Indian citizen.

The problem with the Sanghis is that despite almost 9 years of their regime which damaged our secular fabric by persistently creating divisions among people and ensuring the administration too behave in a partisan way and yet they don’t have happiness or a charm on their faces. They look angry all the time as if they got nothing. The problem with them is that most of them have a vision not bigger than that of a municipal corporation where you can expect some foul language or false symbolism. As they have got into bigger positions, they fear people and none of them enjoy being with people.

They have only succeeded on one count which is ensuring all of us cry victimhood. So what will happen when the most powerful communities, those who have oppressed people and communities suddenly enjoy crying victimhood as if independent India has victimised them the most?

The fact is common citizens in any Kingdom can’t ask any questions to the rulers. People enjoying democracies in the West are singing songs of happiness for the crisis of democracy blaming it to the West without speaking anything about those who want India to be converted into a Kingdom.

I have observed the power leaders who love to speak with people, interact with them and respond to them. You listen to Vladimir Putin and put the ten best editors of the Western media with him and at the end see who is impressive. We have seen videos of Fidel Castro and Nelson Mandela too. They had the power of argument.

It is for the first time that I see a neta who wants to be called ‘Vishwaguru’, and cannot face independent media. Now, he has created a coterie that does not want him to be even coming to Parliament. Narendra Modi does not care for Parliament.

Frankly, he does not want to be seen with the ordinary MPs and MLAs. He has become above everyone with a King size ego. So, through democracy, India elected a King whose job is to speak when things are going great but never express any regret or sadness for anything because it is not his ‘job’ to be called to respond to a crisis.

I remember an anecdote related to our first Prime Minister Jawahar Lal Nehru who used to visit refugee camps in Delhi and other parts of India. One day, a woman caught hold of his collar and asked. “What did I get out of the independence?” Nehru was used to such anger and felt many of these things were genuine and yet he responded in his way, “The freedom to catch your prime minister by the neck and shake him for the answers.” Imagine, this was the man who the Sanghis always proclaimed a prince whose clothes used to be washed in Paris and unaware of Indian culture. Yes, he was ‘unaware’ of Indian culture which is why he was able to hug everyone and give them dignity like a human being. Nehru made it a point to be in Parliament, listen to the debates there and respond to them. His being in Parliament just enriched the debates.

Compare it with today’s aspirants who do not miss a single point during the day to denigrate Nehru, who want to convert India into their fiefdom, claim to represent its culture and yet have rarely spoken when the country was crying. Have we seen our honourable prime minister ever expressing regret or sharing the pain of anyone?

When the government and its netas don’t want to have a genuine debate in Parliament on the condition of the state. A debate in Parliament would have been a healing touch for Manipur and other states who are now feeling completely left out but then for those who enjoy such divisions and polarisation which give them great political dividends, would not like to make an intervention that brings peace in the region.

This was the Gujarat model where the perpetrators of the crime against humanity justified everything, blamed Delhi media and ultimately compelled the rest of the country to follow that. Now, Manipur is following the path of majoritarianism. We have already seen in Assam what will happen when the state becomes a tool for majoritarianism and vilifies minorities for all failures of it and considers them unwanted and an obstacle.

The crisis in Manipur is a serious challenge to the idea of India and we need to ponder over it, discuss it and give solutions. Even if the state apparatus fails, let us as citizens of the country remain united and not fall into the trap of dividing communities. Unity is the need of the hour. Unity of all people can alone defeat the divisive agenda of those who want to grab Manipur’s rich natural resources.

নবাব ওয়াজিদ আলি শাহ এবং কলকাতার সংস্কৃতিতে তাঁর অবদান উদযাপন

কলকাতা: আমরা সবাই অযোধের শাসক ওয়াজিদ আলি শাহের গল্প মনে রাখি, একজন দরিদ্র প্রশাসক হওয়ার কারণে ইস্ট ইন্ডিয়া কোম্পানি কলকাতায় নির্বাসিত হয়েছিল। কিন্তু আমরা কয়জন জানি যে শাসক 1856 সালে প্রায় 6000 পরিচারক নিয়ে ঔপনিবেশিক কলকাতায় ভ্রমণ করেছিলেন, লন্ডন ভ্রমণের আশায় রানী ভিক্টোরিয়ার সামনে তার রাজ্যের অন্যায্য অধিভুক্তির বিষয়ে মামলা করার জন্য? আমাদের মধ্যে কয়জন এই সত্যটি সম্পর্কে অবগত যে 1857 সালে, যখন স্বাধীনতার জন্য প্রথম বিদ্রোহ শুরু হয়েছিল যে সুস্থ হওয়া শাহকে গৃহবন্দী করে রাখা হয়েছিল?

কিন্তু শাহের কলকাতায় থাকার সবচেয়ে আকর্ষণীয় দিকটি ছিল তার সিংহাসন ছিনতাই হওয়া সত্ত্বেও এবং হুগলি নদীর তীরে মিনি-লখনউ (মেটিয়াব্রুজ) পুনর্নির্মাণের তার যাত্রা সত্ত্বেও আশা হারাতে না পারা। এবং ধীরে ধীরে বাংলায় লখনউই শৈলী নিয়ে আসছে।

নবাব ওয়াজিদ আলি শাহ কীভাবে তার নতুন জীবন নিয়েছিলেন, শিল্পকে পৃষ্ঠপোষকতা করেছিলেন এবং গোমতীর তীরে তার মাইল দূরে একটি মিনি-সাম্রাজ্য পুনর্নির্মাণ করেছিলেন তা ছিল নবাবি কলকাতা: একটি উপেক্ষিত যুগ স্মরণ করার চেষ্টা করেছিল।

“নবাব ওয়াজিদ আলি শাহ এবং তার ‘ছোটা লখনউ’-এর আরও কিছু আছে। আমাদের কেবল কলকাতায় বিরিয়ানি আনার জন্য এবং এতে আলু প্রবর্তন করে এটিকে স্পিন দেওয়ার জন্য তাকে স্মরণ করা উচিত নয়, ”সাবির আহমেদ বলেছেন, আপনার প্রতিবেশীকে জানুন (কেওয়াইএন), তার উদ্বোধনী বক্তৃতায়।

নবাব ওয়াজিদ আলি শাহ কর্তৃক নির্মিত কাঠামোর ধ্বংসাবশেষ, প্রায়ই কলকাতাবাসীদের দ্বারা উপেক্ষা করা হয়েছে। পুরোনো মেটিয়াব্রুজের দুর্লভ ছবি এবং অযোধের শেষ রাজার দ্বারা নির্মিত কাঠামোগুলি অনুষ্ঠানের সময় প্রদর্শিত হয়েছিল। মেটিয়াব্রুজে হেরিটেজ ট্যুর পরিচালনাকারী শেখ সোহেল বলেন, ওয়াজিদ আলি শাহ কর্তৃক নির্মিত এই স্থাপনাগুলোর নিরানব্বই শতাংশ, এখন আর বিদ্যমান নেই। তিনি সবাইকে আহ্বান জানিয়েছিলেন, আসুন এবং ধ্বংসাবশেষ দেখতে যান এবং শাহের ‘ছোটা লখনউ’-এর ইতিহাস জানতে পারেন।

nawab wajid ali shah calcutta
অনুষ্ঠানের আমন্ত্রণপত্র

অযোধের শেষ রাজাকে স্মরণ করে, সুদীপ্ত মিত্র, পার্ল বাই দ্য রিভারের লেখক (একটি বই যা ওয়াজিদ আলি শাহের জীবনকে নথিভুক্ত করে) বিরল প্রাণীদের প্রতি তার ভালবাসা তুলে ধরতে বেছে নিয়েছিলেন। বন্য প্রাণীদের একজন মনিষী, শাহ এমনকি একটি মিনি চিড়িয়াখানাও তৈরি করেছিলেন, যেখানে একটি খোলা সাপের ঘর সহ কিছু বিরল প্রাণী রয়েছে যার নিজস্ব একটি চিড়িয়াখানা রয়েছে কলকাতা থেকে অনেক এগিয়ে।

“তাঁর ব্যক্তিগত চিড়িয়াখানার জন্য অনন্য বা বিরল বন্য প্রাণী সংগ্রহের প্রতি তার ভালবাসা এতটাই বিখ্যাত ছিল যে প্রাণিবিদ এডওয়ার্ড ব্লিথ একবার তার বন্ধু চার্লস ডারউইনকে অউধের রাজা এবং প্রাণীদের প্রতি তার ভালবাসা সম্পর্কে লিখেছিলেন। তিনি লিখেছিলেন যে শাহ বেঁচে থাকা পর্যন্ত ভারতে পশু ব্যবসার উন্নতি হবে,” মিত্র বলেছিলেন।

তারপরে তিনি যোগ করতে গিয়েছিলেন, “একবার অযোধকে সংযুক্ত করা হলে, শাহের ব্যক্তিগত সংগ্রহ থেকে প্রায় 18টি বাঘ ব্লিথ প্রতিটি 20 টাকায় নিয়ে এসেছিলেন। এই বাঘগুলো বর্তমান বয়সের তেরত্তি বাজারে সর্বসাধারণের জন্য প্রদর্শনের জন্য রাখা হয়েছিল। এবং পরে শাহ যখন মেটিয়াব্রুজকে তার বাড়ি বানিয়েছিলেন, তখন তিনি তার প্রাক-মালিকানাধীন সংগ্রহ থেকে তার নতুন ব্যক্তিগত চিড়িয়াখানার জন্য অনেক বেশি দামে তিনটি বাঘ এনেছিলেন।”

বাড়িতে অনুভব করার জন্য, পাইনিং শাহ, এমনকি বিখ্যাত সিবতেনাবাদ ইমবারা প্রতিষ্ঠা করেছিলেন, যেখানে তিনি এখন বিশ্রাম নেন, অনেকটা তার পিতা আমজাদ আলী শাহের মতো, যিনি হযরতগঞ্জের সিবতাইনাবাদ ইমবারায় বিশ্রাম নেন।

দরিদ্র প্রশাসক তত্ত্বকে অস্বীকার করছেন ডঃ সৌমিক ভট্টাচার্য। শ্রোতাদের উদ্দেশে ভাষণ দেওয়ার সময়, ডঃ ভট্টাচার্য বলেন, “ইস্ট ইন্ডিয়া কোম্পানি (ইআইসি) তাদের অযোধের অধিভুক্তির ন্যায্যতার জন্য একটি আখ্যান তৈরি করেছে। শাহ শিল্প প্রেমী ছিলেন, এবং এটি একটি অপরাধ নয়। তিনি তাঁর শাসনামলে ঠুমরি, কথক এবং প্রচুর শিল্পীকে প্রচার করেছিলেন। তিনি বেশ কিছু প্রশাসনিক সংস্কারও প্রবর্তন করেছিলেন, যা অযোধের জন্য ভালো ছিল। কিন্তু ইসিআই এমন আইন এনেছিল যা রাজার পক্ষে ন্যায়বিচারপূর্ণ উপায়ে কাজ করা কঠিন করে তোলে। রাজা, নতুন আইনের প্রভাব বুঝতে ব্যর্থ হয়ে ইসিআই-এর ফাঁদে পড়েন।”

nawab wajid ali shah bicentenary kolkata culture
অনুষ্ঠানস্থলে নবাব ওয়াজিদ আলি শাহের প্রতিকৃতি। ছবি: সৌম্যদীপ রায়

“যখন প্রেম চাঁদ তার শতরঞ্জ কে খিলাড়ি নাটকে প্রায় ভর্ৎসনা করছিলেন, সত্যজিৎ রায় অযোধের রাজার প্রতি আরও বেশি বোঝাপড়া ছিলেন। ব্রিটিশদের বিরুদ্ধে বিদ্রোহ না করার এবং অন্যায্য সংযুক্তির বিষয়ে রানী ভিক্টোরিয়ার কাছে যাওয়ার রাজার সিদ্ধান্তকে তার অহিংসার প্রতি অনুরাগ হিসাবে দেখা উচিত এবং দুর্বলতা নয়, “তিনি সংক্ষেপে বলেছিলেন।

ডাঃ ভট্টাচার্য যেখান থেকে চলে গিয়েছিলেন, সেখান থেকে তিনি ছিলেন খাদ্য ব্যবসায়ী এবং শাহের নাতনি মনজিলাত ফাতিমা। “এটা দুঃখজনক যে ওয়াজিদ আলি শাহের ইতিহাস এবং বাস্তবতা সম্পর্কে অনেকেই জানেন না। আমার বাবা, ডক্টর কৌকব কাদের মীরজা, উর্দুতে একটি বই লিখেছিলেন, যেটি ইংরেজিতে অনুবাদ করেছেন বোন তালাত ফাতিমা। তিনি আরও বলেন, বেগম হযরত মহলের বৈপ্লবিক কাজকে তুলে ধরতে তারা একটি প্রকল্পেও কাজ করছেন।

ভারতীয় ইতিহাসবিদরা অযোধের রাজার প্রতি একটু কঠোর হয়েছে কিনা জানতে চাওয়া হলে, তিনি বলেছিলেন, “এটা দুঃখজনক যে ভারতীয় হওয়া সত্ত্বেও ঐতিহাসিকরা ব্রিটিশ এবং ইস্ট ইন্ডিয়া কোম্পানির দ্বারা সেট করা বর্ণনাকে হাইলাইট করতে বেছে নিয়েছেন। কিন্তু এটা খুবই আনন্দের বিষয় যে অনেকেই ওয়াজিদ আলি শাহকে খুব স্নেহের সাথে স্মরণ করছেন। তার দ্বিশতবার্ষিকী উপলক্ষে যে সংখ্যার আয়োজন করা হচ্ছে তাতে আমি নম্র। তার বংশধর হিসেবে আমরা তার উত্তরাধিকারকে বাঁচিয়ে রাখার জন্য আমাদের সাধ্যমত চেষ্টা করব।

যদিও, মোহাম্মদ রেয়াজ, সহকারী অধ্যাপক, আলিয়া ইউনিভার্সিটি, নবাবের অভিবাসনের কেন্দ্রীয় ফোকাস – একটি নতুন শহর পুনর্নির্মাণ, যা তার মৃত্যুর পরে ভেঙে দেওয়া হয়েছিল এবং শিল্পের ক্ষেত্রে তিনি যে উত্তরাধিকার তৈরি করেছিলেন তা তুলে ধরেন। “অযোধের নবাব কলকাতায় বিরিয়ানি আনার বাইরে ছিলেন,” তিনি বলেছিলেন।

INTACH (ইন্ডিয়ান ন্যাশনাল ট্রাস্ট ফর আর্ট অ্যান্ড কালচারাল হেরিটেজ) এবং নো ইয়োর নেবার দ্বারা আয়োজিত ইভেন্টটি ভিজ্যুয়াল শিল্পী সৌম্যদীপ রায়ের দাস্তান-ই-আখতার একটি শিল্প প্রদর্শনীরও আয়োজন করেছিল, যিনি তাঁর চিত্রকর্মের মাধ্যমে রাজাকে শ্রদ্ধা জানাতে বেছে নিয়েছিলেন। এছাড়াও অনুষ্ঠানে উপস্থিত ছিলেন সরোদ বাদক ইরফান মোঃ খান, যার পূর্বপুরুষ ওয়াজিদ আলী শাহের সাথে কলকাতায় ভ্রমণ করেছিলেন। তিনি বলেছিলেন, “শাহ শিল্পের পৃষ্ঠপোষক ছিলেন। তিনি এই শহরে কত্থক, ঠুমরি এবং সরোদকে পৃষ্ঠপোষকতা ও প্রচার করেছিলেন।”

Celebrating Nawab Wajid Ali Shah and His Contribution to Kolkata’s Culture

Kolkata: We all remember the story of Wajid Ali Shah, the ruler of Oudh, being exiled to Kolkata by the East India Company for being a poor administrator. But how many of us know that the ruler had travelled to the colonial Kolkata with around 6000 attendants in 1856, in hope of travelling to London to place his case before Queen Victoria concerning the unfair annexation of his kingdom? How many of us are aware of the fact that it was only in 1857, when the first revolt for independence broke out that the recuperating Shah was kept under house arrest?

But the most intriguing aspect about the Shah’s stay in Kolkata was his ability to not lose hope, despite being robbed of his throne and his journey of recreating mini-Lucknow (Metiabruz) along the bank of river Hooghly. And little by little bringing the Lucknowi style to Bengal.

How the Shah took on to his new life, patronised art and rebuilt a mini-empire of his miles away the banks of Gomti was what Nawabi Calcutta: An overlooked era attempted to recall.

“There is more to Wajid Ali Shah and his ‘Chota Lucknow’. We shouldn’t just remember him for bringing biryani to Kolkata and giving it a spin by introducing potato to it,” said Sabir Ahamed, of Know Your Neighbour (KYN), during his inaugural speech.

The remains of structures built by Wajid Ali Shah, have often been overlooked by Kolkatans. Rare images of old Metiabruz and structures built by the last king of Oudh were screened during the programme. Ninety-nine per cent of these structures built by the Wajid Ali Shah, no longer exist, said Shaikh Sohail, who conducts heritage tours in Metiabruz. He gave a call to all to come and visit the remains and know the history of the Shah’s ‘Chota Lucknow.”

nawab wajid ali shah calcutta
The invitation card of the event

Remembering the last king of Oudh, Sudipta Mitra, author of Pearl by the River ( a book that documents the life of Wajid Ali Shah)  chose to highlight his love for rare animals. A connoisseur of wild animals, the Shah even created a mini zoo, which home some rare animals including an open snake house much ahead of Kolkata having a zoo of its own.

“His love to collect unique or rare wild animals for his personal zoo was so famed that zoologist  Edward Blyth once wrote to his friend Charles Darwin about the King of Oudh and his love for animals. He wrote that till the Shah is alive, animal trade would flourish in India,” said Mitra.

He then went on to add, “Once Oudh was annexed, about 18 tigers from the Shah’s personal collection were brought by Blyth for Rs 20 each. These tigers were put on display for the public at the present age Teratti Bazar. And later when the Shah made Metiabruz his home, he brought three tigers from his pre-owned collection for his new personal zoo at a much higher price.”

In a bid to feel at home, the pining Shah, even established the famed Sibtainabad Imbara, where he now rests, much like his father Amjad Ali Shah, who rests at Hazratganj’s Sibtainabad Imbara.

Debunking the poor administrator theory was Dr Soumik Bhattacharjee. While addressing the audience, Dr Bhattacharjee said, “The East India Company (EIC) created a narrative to justify their annexation of Oudh. The Shah was a lover of art, and that’s not a crime. He promoted thumri, kathak and a lot of artists during his reign. He also introduced a number of administrative reforms, which were good for Oudh. But the ECI brought in laws that made it difficult for the king to do his work in a judicious way. The king, failing to understand the implications of the new laws, fell prey to ECI’s trap.”

nawab wajid ali shah bicentenary kolkata culture
A portrait of Nawab Wajid Ali Shah at the event venue| Picture: Soumyadeep Roy

“While Prem Chand was almost reprimanding in his play Shatranj Ke Khiladi, Satyajit Ray was more understanding towards the king of Oudh. The king’s decision to not revolt against the British and approach Queen Victoria regarding the unfair annexation should be seen as his fondness for non-violence and not weakness,” he summed up.

Taking up from where Dr Bhattacharjee left, was foodpreneur and great great granddaughter of the Shah, Manzilat Fatima. “It’s sad that not many know about the history and reality of Wajid Ali Shah. My father, Dr Kaukab Quder Meerza, wrote a book on him in Urdu, which has been translated into English by sister Talat Fatima.” She added that they are also working on a project to highlight the revolutionary work of Begum Hazrat Mahal.

On being asked if the Indian historians have been a little harsh on the king of Oudh, she said, “It’s sad that the historians despite being Indians chose to highlight the narrative set by the British and East India Company. But it’s heartening to see so many remember Wajid Ali Shah with great fondness. I am humbled by the number of events that are being organised to mark his bicentenary. As his descendants, we will try doing our bit to keep his legacy alive.

While, Mohammad Reyaz, Assistant Professor, Aliah University, highlighted the central focus of the Nawab’s migration – rebuilding a new city, which was demolished after his death and the legacy that he created in the field of art. “The Nawab of Oudh was beyond bringing biryani to Kolkata,” he said.

The event organised by INTACH (Indian National Trust for Art and Cultural Heritage) and Know Your Neighbour, also hosted an art exhibition – Dastan-e-Akhtar by visual artist Soumyadeep Roy, who chose to pay tribute to the king through his paintings. Also present at the event was Sarod maestro Irfan Md Khan, whose ancestor had travelled to Kolkata with Wajid Ali Shah. He summed up by saying, “The Shah was a patron of art. He patronised and promoted kathak, thumri and sarod to this city.”

Jharkhand: Rupesh Kumar’s wife Ipsa on her struggles for justice

Ranchi/Kolkata: Rupesh Kumar Singh, a journalist from Jharkhand completes one year in jail on July 17. He has been slapped with four cases, got bail only in two. For the release of Rupesh, United Nations’ Special Rapporteur on Human Rights Defender May Lawlor wrote to the Indian government that the scribe has been falsely implicated in retaliation for his work on human rights.

Rupesh was among the forty people, whose phone had Pegasus spyware installed and used by Indian authorities to spy on him. He was the only scribe from Jharkhand, who was being spied on for his pro-people journalism.

eNewsroom interviewed Ipsa Shatakshi, wife of Rupesh. Ipsa, mother of a child, used to work as a teacher in a private school when her husband was arrested, but now she left teaching and enrolled for a Law course. Following are the excerpts from the conversation:

eNewsroom: How difficult has it been for you, without Rupesh, who has been in jail for a year now?

Ipsa: It has been really difficult as a life partner and as a mother. Our son always questions when his father will return. When Rupesh was arrested, it was also difficult for him. He has been very close with his father.

Also, all four cases are going on in four far-away places, so we are facing lots of difficulties in tracking it, meeting lawyers and coordinating with them. Meeting Rupesh is another issue.

He was never away from my mind and never was at ease after Rupesh’s arrest.

eNewsroom: Which was the most difficult period for you in the last 365 days?

Ipsa: The first birthday of our son (July 31) after Rupesh’s arrest. It was extremely difficult for me to convince our son that his father will not be there for his birthday.

Watch the full interview of Ipsa

eNewsroom: After the release of journalist Siddiqui Kappan, who was facing similar charges like Rupesh, do you see any ray of hope?

Ipsa: Yes, I was happy. He had been slapped with similar charges like funding and UAPA, so we believe Rupesh will also get bail. This belief is still there.

eNewsroom: Do you fear any new case being slapped on Rupesh?

Ipsa: Yes, this fear always looms. When Rupesh was arrested, there was only one case, but now it is four. A case has been registered in Rohtas district, but Rupesh never went to Rohtas in his life. By doing it, it gives a message that the government wants him to be kept behind bars for a long time.

eNewsroom: Contradiction of governments about Tribals – that they are the well wishers of the community but punishes those who work for them. Your comment please…

Ipsa: After the institutional murder of Stan Swamy, who was deprived of even a straw inside the jail, we realized how shallow the Narendra Modi government is towards the betterment of Tribals. Father Swamy was known for working for the tribals. And when Rupesh was arrested, it made him think about the contradictions in the claims of the government that installed a tribal President in the country.

eNewsroom: Rupesh’s trouble started after reporting on the fake police encounter of Motilal Baske. The issue was also raised by JMM and then opposition leader Hemant Soren. But after Rupesh’s arrest, no statement was issued by any JMM leaders.

Ipsa: This is what I say to most of the JMM leaders. This is kind of a setback for us, that no JMM leader has expressed solidarity with Rupesh, while his reports were used to highlight atrocities of the previous BJP government in Jharkhand. All that I have to say is – now is the time for us to speak up for the release of all the political prisoners.

‘Friends’ Celebrate Excellence Of Weaker Section Students, Set Sky Is The Limit

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Ranchi:  Sabil Ahmad lost his father in 2017 when he was in standard seven. But that did not deter him from securing 188 rank in Joint Entrance Examination (JEE) 2023. Now a student of IIT- Bombay, Sabil was in Jharkhand capital to participate in the felicitation ceremony.

On Sunday, at Ranchi’s Haj House, the extra-ordinary achievement of Sabil was celebrated along with two hundred students who secured above 85 per cent marks in different boards of secondary and higher secondary examination. The event get hold with a message that their success story has just begun and that they have to achieve many more in life.

The occasion, organized by Friends of Weaker Section, was graced by a Jharkhand minister Alamgir Alam, an Indian Administrative Service (IAS) officer Aboobacker Siddiqui, three Indian Police Service (IPS) officers—Mohammad Arshi, Naushad Alam and Haris Bin Zaman, a legislator Irfan Ansari, two former MLAs- Bandhu Tirkey and Ajay nath Shahdeo, several doctors, engineers and teachers.

And to motivate the students, an IAS coach and motivational speaker Sameer Siddiqui from Delhi was also present.

Small aim is a crime; choose your role model wisely

Superintendent of Police, Ranchi Traffic, Haris Bin Zaman while addressing the students reminded, “What you have achieved is just the beginning. Girls have also done exceptionally well. But you have to continue this journey to achieve greater success in life.”

The young Indian Police Service officer recalled his school days, “When I was in school, President APJ Kalam had visited there. During his speech, the eminent scientist told us to aim high in life. He termed low aim in life as a crime. So keep your aim big and choose your role models wisely.”

The engineer-turned-IPS officer further mentioned the importance of two fields, “There are two fields, politics and civil services, which give exceptional opportunities to you. No other work will give a better opportunity where you can be responsible for the well-being of around 25 to 30 lakhs individuals within five years of your job.”

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Sabil Ahmad who got 188 rank in JEE being felicitated | Picture: eNewsroom

Purpose of education is not just getting jobs

IPS Mohammed Arshi stressed on the importance of creating brands out of ordinary things. He also narrated the story of Haldiram – how a halwai (sweetmeat maker) first got his children educated well enough to create the brand, which India now knows as Haldiram.

Work like being done by Amir Subhani should be followed

Rural SP, Ranchi Naushad Alam, reminded that initiative should be taken for those students as well who get left out from such felicitations or who secured lesser marks.

“The lower ratio of your representation in every sector needs to be boosted. If today’s youth put in the effort and work towards increasing this percentage then they can be in the place of the dignitaries who are felicitating those present here,” he said.

The senior IPS also mentioned about the work being done by senior IAS officer Amir Subhani (chief secretary of Bihar), who has helped in setting up minority hostels across several districts of the state.

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IPS officer Haris Bin Zaman felicitates a student | Picture: eNewsroom

Bring out what you need to become

Secretary of Department of Agriculture and Animal Husbandry Aboobacker Siddiqui gave many lessons for life by citing the quotes of renowned psychologists

“The world, in which you are living, is very competitive and challenging. So, whatever you do, excel in it,” the senior IAS said.

He continued, “I like a psychologist Abraham Maslow’s quote very much, who says, the story of the human race is the story of men and women selling themselves short.”

“There is a theory of another social psychologist Margret Leed, who said – Whatever you want to become, it is inside you, you have to bring it out,” he added.

Better use of Haj House

Senior IPS Arshi from the Jharkhand Armed Forces, mentioned in his speech that 5-storey Haj House should be used in a better way, just like the one in Mumbai where a library and civil services coaching is being run by the Maharashtra government. IAS Siddiqui also mentioned that he and many others can teach and guide if civil service aspirants programme takes place in the Haj House.

Motivational speech by Sameer Siddiqui

However, Haj Committee Chairman Irfan Ansari, expressed helplessness to act upon as he has no power to take any decision on the same. He mentioned that he simply occupies the position of the chairman.

Alamgir Alam, the minister in Jharkhand government said that there is a need for regular perusal of the matter at government level. He expressed his support for the work but said that it will take time.

Think beyond Alexa

When Sameer Siddiqui, IAS coach and motivational speaker came to address the students, he began by saying, “Even though your achievement is good, it may not be of great use in future. There are 21 companies in the world, which do not care about the degrees while recruiting. Alan Musk, the owner of Tesla and Twitter, is recruiting people who are researchers of soil to send them to Mars.”

He further said, “The world has changed. Now men are memorizing but machines are thinking. The Union Public Service Commission (UPSC) has understood that candidates can use Alexa and answer questions, so they prepare questions which cannot be answered by any machine.”

“You have to think beyond Alexa to excel in life,” added the motivational speaker.

President of FWS, Tanveer Alam gave a welcome speech while Qamar Siddiqui, the general secretary highlighted the work of the 15-year-old organization.

PM Statement On Manipur: Hypocrisy Ki Bhi Koi Seema Hoti Hai, Modiji!

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[dropcap]A[/dropcap]s Pradhanmantri Modiji ‘expressed’ his ‘pain’ and ‘anguish’ on the horrific incident in Manipur suggesting all the state governments such as Rajasthan, Chhattisgarh, Bengal or Manipur, must do everything to protect ‘women’s rights and honour’. Can you imagine the level of contempt for the common people’s issues? One speaks after 78 days after the incident and that too for less than a minute’s monologue while refusing to have a debate in Parliament on the same. Can there be a bigger hypocrisy than this?

After the supreme leader had spoken, Bhakts were relieved. For the whole day, the story about PM’s concern was picked up by every channel. Actually, NDTV started the ‘desh seva’ in the morning giving us news about how Ms Smiriti Irani, Women and Child Development Minister, has rarely spoken about violence on Women and Children unless that happens in an opposition-ruled state or any matter that has a concern with Rahul Gandhi (She is actually a Minister for trolling Rahul Gandhi), she told NDTV that state chief minister has promised action on the incident. She was ‘concerned’ about the crime against women in the state.

However, everyone was happy that the Prime Minister had spoken. Then the usual loudspeakers came into action. Ravi Shankar Prasad, desperate to be in the Ministry said how come a crime that happened on May 4th is now appearing in the media on the first day of the Monsoon Session. Another minister said that ‘Twitter’ has to follow the law of the nation. Now, things were clear: Twitter must delete the ‘video’ of the incident or face action. Alas, our information and broadcasting minister asked for the deletion of all the despicable videos made by the bhakts about the Nehru-Gandhi family. Will he?

By the evening two great things had happened which made us ‘proud’ of our system. First, Delhi police had no objection to the bail of Brij Bhushan Sharan Singh, whose charge sheet suggests everything that could have made the arrest imminent. The Court happily granted him bail. It is the Delhi police which has arrested so many young students and opposed their bail on the ground of being ‘anti-national’ without any charge sheet or proof for the same. The police version goes like the Sanghis who are in disagreement with them are anti-national.

Then, another great news came from Haryana that a court in the state has granted parole to Gurmeet Ram Rahim, facing murder and rape charges. A perfect example of impunity that the prime minister and his minister enjoy today and the role of the media is just to relay and broadcast their statements and accusations without any question. Have we seen such filthy hypocrisy anywhere else? I am saying filthy because ‘hypocrisy kee bhee koi seema hoti hai’.. There is a limit to hypocrisy.

Clearly, the government and BJP have gone into a damage control mode and leaders go offensive which they are best in. First, bring stories from other states and say why we were silent on the issue. If that too does not work then bring a Hindu-Muslim issue. By the evening, the favourite news supplier of the government ANI reported from Manipur that somebody named ‘Abdul’ has been arrested in the related case and BJP leaders started trending it. Later the tweet was deleted by ANI. This is extremely dangerous.

There is no doubt that violence against women and marginalized people has been happening in India for a long and it is not new. Definitely, nobody can blame that these things suddenly started happening after BJP assumed power. We know well that the power elite remain the same whether any party comes to power but the impunity that these caste forces are enjoying right now is unparalleled. The complete polarisation of the administration has never happened in the past.

Even in the past, Muslims in India never got enough space in our administration as well as political sphere but things had not arrived at a state where you were asking them to leave the country or bulldozing their houses. The filth that entered our newsroom had never happened. Even when we might have differed with the media, the absolute shamelessness with which they have now started peddling the ruling party narrative has only emboldened these forces that they can do anything and can get away with it.

The point is why are BJP and the government deliberately resorting to such issues which are exposed now? The problem is in our response. In Manipur, they have created a total polarisation where the majority of Meitei is in a dominant position and the Kuki tribal dominates the hill tracks. Politically, it will be a win-win situation for BJP if outsiders make it an issue between Meitei and Kukis. It is to create a common agenda to protect Manipur and respect each other. While nationally and internationally we may vilify Meitei but it won’t help politically secular forces. Ultimately both communities have to live together.

It is to speak up about the ulterior agenda of the ruling party to create division just to exploit the forest and mineral resources of the North East. They have already started this in Tripura while Assam is already in their control. This is clearly a war to control people’s resources and hence they need a villain. For the rest of the country, they made Muslims as villains but where the issue is not Muslims then Christians will be made villains otherwise Dalits and Adivasis to be used or blamed according to suitability.

The Manipur crisis should not be allowed to escalate. All parties must ensure that peace is brought there. The modus operandi of the current regime is to drag an issue on and on as finally the more it lingers the better it becomes for them as frankly, minority rights can not bring political dividends. The politics of secularism will only succeed when it has social justice and inclusion as its main plank. BJP is an expert in exploiting the local contradiction and diverting the narrative.

All state governments must ensure that they respond quickly to any such situation of violation of the rights of the people. I am sure, the people of India know well that while things might happen in all the states as violence and prejudices against Dalits, minorities and marginalised exists everywhere but nowhere have the governments encouraged these things politically.

There may be delays in FIR and actions but the way BJP leaders and hate mongers have enjoyed complete impunity remains unparalleled in the history of independent India. It is this issue which needs to be highlighted. Rather than feeling ashamed for their inaction or rather encouraging their cadres to polarise society, they start giving sermons on the past. Stop this sermon in the past. Every government has to give an account of work for the term it has been elected to govern us so we can seek accountability from Nehru and Indira Gandhi or Rajiv Gandhi as their profit and loss account has already been ‘audited’. Right now, India will audit the five years of the Narendra Modi government in 2024 and they need to give us hisab of their work and not take us back to 1947. The biggest question is why no action in Manipur to date.

Frankly speaking, those who have heard and seen the story of Bilkis Bano will realise that what happened in Manipur was already done many years back in Gujarat. One need not think too much as to what will happen in the Manipur case. It will be delayed and after some time, the accused can become a ‘star’ too and who knows what will happen tomorrow, he may get a ticket too. The fact that Bilkis Bano is still fighting for her right and all those who were accused of assaulting her, and defiling her are ‘free’ citizens of the country, is a perfect example of our political hypocrisy. What is in store for Manipur will depend on political parties and civil society organisations not letting hate dominate their political discourse. Manipur in a real sense will progress and prosper only when both the Meiteis and Kukis live and work together defeating the hatemongers sitting outside their state to exploit their resources.