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Stormy Skies, Stronger Resolve: Kolkata’s Powerful Stand for Palestine

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Kolkata: When the rain comes, you might have heard the rhyme “Rain, Rain, Go Away,” as children want to play or someone needs to work. But on Friday, on the streets of Kolkata, nobody questioned why the rain started because hundreds of participants were determined to protest against Israelis who have been bombing the people of Palestine, including children and women, for 293 days.

Braving heavy rain, hundreds of children, girls, and women held a protest rally against the genocide being conducted by Israel in Palestine and the undeclared support Israel is receiving from the Indian government.

While it was raining, the air was filled with slogans like “From the River to the Sea, Palestine Will Be Free” and “Free, Free, Free Palestine.” There were also slogans urging the Government of India to stop arming Israel.

The rally moved from Subodh Mallick Square to Esplanade, where it culminated. Under the umbrella body of Indians for Palestine, several organizations participated, including the Hawker Sangram Committee, AISA, AIPWA, SIO, Women’s India Movement, RYA, Bandi Mukti Committee, Jana Andolon, Pashchimbanga Ganasanskriti Parishad, AIPF, Bangla Banchao Desh Banchao Mancha, and the 24×7 Boycott Group, among others.

Some people were holding placards and umbrellas while walking, and some held one side of a banner in one hand and an umbrella in the other. Several walked without any cover and continued the march.

“It will send a strong message that not only did you come out in large numbers to stand for humanity, but by braving the heavy rain, this day will be remembered for a long time,” said Dr Sarfaraz Adil, who is leading the 24×7 Boycott movement in Bengal.

Dr Adil added, “Remember to continue boycotting Israeli and American (Zionist) products in your everyday life.”

“One of the major purposes of forming the United Nations was to stop human rights violations, right? Then where is the UN when more than 35,000 children in Gaza have missing limbs? The children in Gaza suffer from extreme psychological trauma. The physical injuries and witnessing the deaths of loved ones leave permanent scars on the psyche of those who survive with or without disabilities. Where is the UN when Gazans are facing multiple displacements due to large-scale destruction?” asked Nousheen Baba Khan, a social activist.

Meanwhile, the rally in Kolkata was organized the day after Israeli Prime Minister Benjamin Netanyahu addressed the US Congress and received a standing ovation. Both the address and the standing ovation were condemned by concerned citizens across the world.

Congress leader Priyanka Gandhi tweeted and vehemently criticized Netanyahu for receiving a standing ovation in the US Congress. She also responded to the Israeli Prime Minister’s speech, stating that while he claimed it is a war between a civilized and a barbaric nation, he was right, but it is he and his government who are barbaric.

From Hope to Doubt: Jharkhand Muslims and the Hemant Soren Government

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Ranchi: In 2019, when the Hemant Soren-led Gathbandhan government came to power, Muslims played a major role in it.

Muslims, the largest minority in the state, had witnessed several instances of mob lynching during the tenure of Raghubhar Das-led NDA government. Muslim officers were not getting plum or important postings. The BJP government did not do the work of community people.

So when Hemant Soren led JMM, Congress and RJD to form a government in the state, the community people thought some change for the betterment would take place. However, after almost five years down the line, the community is unsure of any changes made to make things better for them.

Political Representation

When Hemant Soren was jailed on corruption charges, everyone protested against the Enforcement Directorate and BJP-led union government, considering it a fake case. However, when senior Congress leader and minister Alamgir Alam was arrested, no such protest was staged by the Gathbandhan leaders. Nobody raised the question that the Personal Assistant Sanjiv Lal turned government approver of the minister was earlier with Arjun Munda and CP Singh. He was appointed by the government, so the two BJP leaders should also be investigated in the said case.

There were only two Muslims each who won from the JMM and Congress parties in Jharkhand in 2019: Alamgir Alam, Irfan Ansari from Congress, Dr Sarfaraz Ahmed and Haji Hussain Ansari from JMM. Alam is in jail now, and Ansari has been inducted into the cabinet. Dr Ahmed had to sacrifice his seat, from where Kalpana Soren became an MLA. Dr Ahmed has been compensated with Rajya Sabha membership. Haji Hussain is no longer alive and in his place, the party fielded his son Hafizul Hassan, who is now a minister in the Hemant Soren cabinet.

The Gathbandhan, which is now called the INDIA bloc, however, did not field a single Muslim candidate during the Lok Sabha polls.

Socially:  Work Done For All But Minimum For Muslims

Party leaders proudly say that they worked for all, and did not see who voted for which party. Muslims feel that their work was compromised while work of other communities were done. “Strategic silence was maintained whenever there was an issue in which Gathbandhan leaders have to take a stand for Muslims,” alleged a community leader requesting anonymity.

“People who did not vote, or voted for BJP or are supporters of other parties are either being given work or being made across the partyline business partners, leading to direct financial benefits to them. By this system, deserving partymen and especially Muslim caders are feeling left out,” he added.

The supporters of the INDIA bloc, mainly JMM’s, are now looking for alternatives like youth leader Jairam Mahto’s party JBKSS and AIMIM.

There is a visible resentment among the community members. On July 22, the United Muslim Forum held a press conference in Ranchi Press Club to put their demands before the Hemant Soren government.

muslims in jharkhand hemant soren government jmm urdu
The memorandum regarding Urdu language related issues being handed over to Kalpana Soren by Farog-e-Urdu Tahrik (file picture)

Mob Lynching Law

Jharkhand government took the initiative to pass a law against mob lynching- Prevention of Mob Violence and Mob Lynching Bill 2021 in the state. However, a year later, then Governor Ramesh Bais returned it, asking the Hemant government to define ‘Mob’ in it. The government did not resend  the bill after the correction. And the act could not be implemented in the state. The result: mob lynching continues to plague Jharkhand.

Tanweer Ahmad, a Ranchi-based social activist on July 12, wrote an open letter to Chief Minister Hemant Soren and highlighted several works that need to be done by the government, including resending a mob lynching bill to the Governor.

Ranchi Firing Reports

The police firing case that took place in the state capital killing two Muslim youths, the government was not seen standing with the victims. No action was taken against the trigger happy policemen, who fired on the unarmed protesters. At least two committees were formed but even after two years, they still have not submitted a report,” a Ranchi-based activist Nadeem Khan told eNewsroom.

“There was an issue of firing by some anti-social elements, and one Muslim youth died from another group’s bullets. Only a non-biased report can clear the picture. so the report should get public,” Khan added.

Urdu, the biggest loser in the gathbandhan government

In the last five years, the biggest loser under the Gathbandhan government is the Urdu language. Not only did the recruitment of Urdu teachers not take place, but most of Urdu medium schools have been changed to normal Hindi schools in the state. This happened under Jagarnath Mahto as education minister.

Meanwhile, it was in the manifesto of JMM to form a Madarsa Board as well as an Urdu Academy but they have not been formed yet.

In June, Imran Ansari of Farog-e-Urdu Tehrik met the newly elected legislator Kalpana Soren and gave a memorandum to her mentioning that there are 3712 Urdu teacher posts lying vacant in the state. It also pointed out that 544 Urdu schools have been declared normal schools in the state. The weekly holiday of Friday in Urdu schools has been changed and 60 days of holidays have been reduced to 53 days in the remaining Urdu schools.

“Because of all these issues, there is no enthusiasm among Muslim voters for the Gathbandhan or INDIA bloc in Jharkhand and if no major action is taken in this regard. There is no good news for the Hemant Soren government for assembly polls,” Imran told eNewsroom.

2024 Ballots and Beyond: Democracy, Diversity and Plight of Muslims

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[dropcap]T[/dropcap]he recent order requiring eateries in Uttar Pradesh and Uttarakhand to display nameplates — which has been stayed by the Supreme Court — has drawn chilling comparisons to apartheid-era South Africa and Nazi Germany, where Jews were forced to identify their businesses, precursing brutal persecution.

In the 2024 general elections, the decline of the electoral clout of the Bharatiya Janata Party (BJP) and its failure to reach the majority mark sparked hope that the democratic decrease in values of pluralism and diversity may see a recovery.

During the elections, having realised that Ram Temple magic was no longer effective, Narendra Modi resorted to divisive language. He blamed the INDIA bloc for doing mujra (a bowing salutation, in Muslim tradition) for the minorities, whom they want to please. It was also said that the INDIA bloc would change the Constitution to take away reservations of SC/ST/OBC and give it to the Muslims.

To add further punch to his rhetoric, the prime minister frightened the Hindu majority by saying that Hindu women’s mangalsutra (chain indicating the marital status of some Hindu communities) will also be taken away and given to Muslims, among other such derogatory issues. As matters stood, this hate speech failed to benefit the BJP, and it slid down from 303 seats to 240 in the Lok Sabha.

This gave hope that minorities would be targeted less often and that an atmosphere of amity would be promoted. The developments of the past few weeks in the National Democratic Alliance (NDA), led by the BJP, have dashed this hope. The statements and actions of the saffron party leaders and the government in the BJP-ruled states show that they will pursue their old tactics as far as possible.

Hemant Biswa Sarma, the Assam chief minister, notorious for such outpouring, stated that Assam will soon become a Muslim majority state. As per him, the percentage of Muslims in 1951 was 12% (later he revised this figure to 14%) and now Muslims are 40% of the state population. His figures are fake, intended to stir up fear and alarm among Hindus. The percentage of the Muslim population in 1951 was 24.68% as per census figures and as per 2011 census figures Muslims in Assam are 34.22%. Old habits die hard for many. A classic case is here to be witnessed.

In West Bengal, where the BJP bit the dust coming down from existing 18 MP seats to 12 this time, party leader Suvendu Adhikari, blamed the BJP’s decline on Muslims and proclaimed: “We do not need to talk about Sabka Saath and Sabka Vikas (everybody’s development, taking along everybody). We will decide who supports us, and we will support them. Stop this talk of Sabka Saath, Sabka Vikas.” Many from the BJP stable disowned his statement, but Adhikari’s words and tenor reveal the real political goals of this party.

To cap it all in Muzaffarnagar, the deputy inspector general of police (DIG) issued instructions that on the route of the Kanwar Yatra (a Holy procession devoted to Lord Shiva) all the eateries, stalls and hotels should display the names of owners and workers right in front.

Notably, the Supreme Court on Monday (July 21) stayed these directions issued by the Uttar Pradesh and Uttarakhand governments, which directed eateries in the Kanwar Yatra route to display names. A bench of Justices Hrishikesh Roy and SVN Bhatti passed an interim order prohibiting the enforcement of the government directives.

As per the directive that was issued by the Uttar Pradesh local administration, “All the food outlets, eateries and food joints across the state will have to put up a “nameplate,” displaying the names of owners/proprietors and staff members.”

“This has been done to maintain the ‘purity of faith’ for Hindu devotees who undertake the Kanwar Yatra, in the month of Shravan (a holy month as per the Hindu calendar),” the administration had claimed, justifying the move. Uttarakhand had joined Uttar Pradesh in announcing the rule, and multiple other BJP-governed states were set to follow suit, signalling a broader adoption of this policy.

In the face of criticism, the state administration added that this has to be done voluntarily. This is a very interesting order, where does the volition exist for those who are supposed to follow it? The honourable prime minister, the supreme leader has maintained a stoic silence on this order, indicating that this is the policy of the party. This move has been criticised by the BJP’s NDA allies like Janata Dal-United (JD(U)), Lok Janshakti Party (Ramvilas Pasvan) (LJP (Ramvilas Pasvan)), among others. This is a case where we come to know that in the coalition, the allies of the BJP don’t matter to the prime minister, and the BJP will rule the roost.

However, this is probably the most divisive step taken by the BJP. Already Muslim employees of Hindu establishments on the route have been laid off. The whole notion of purity and pollution should not be applicable in present times. The Kanwar Yatra from Haridwar to the local Shiva temples is a fairly old phenomenon. It became more prominent during the last few decades, from the 1980s onwards, quite in tune with the rise of politics in the name of religion, beginning with the Ram Temple movement. Now lakhs and lakhs of people participate in it.

Let’s imagine the implications of such a directive. Most commentators recalled the apartheid regimes of South Africa and Nazi Germany. In Nazi Germany, the Jews were on the receiving end of fascist politics. They were asked to display the ‘Star of David’ in front of their establishments and wear the same on their body. Their persecution became easy as already their establishments could be easily identified. On the Kanwar route, the step seems to be an anticipatory one and the BJP in other states, on other pretext may likely find this an easy way to identify Muslims.

At present, it seems that sectarian politics has deep roots in the body politic of the nation. Electorally defeating this party and its opportunist allies is a mere first step to restoring pluralism in the country. The targeting of the Muslim community is also running parallel to a decline in their political representation. The Rashtriya Swayamsevak Sangh-BJP (RSS-BJP) ideologues are arguing that they tried to de-communalise Muslim politics.

It is a hoax as the present episode shows. Still, they are silent on why the BJP does not have a single Muslim MP in Lok Sabha, not a single Muslim minister in the Cabinet at any level. They argue that now the BJP is trying to link with the Pasmanda Muslims. Do they realise who is the biggest victim of the BJP’s politics? Just in the case of the present Kanwar Yatra episode, one can tell that the Pasmanda Muslims would have been the biggest losers with the present move of the BJP if the apex court hadn’t followed the directions.

One feels the INDIA coalition should vociferously oppose such a move of the BJP as it is imperative that inclusive values have to be brought to the forefront to confront such regressive policies aiming at further splitting the society and taking one more step towards a Hindu nation.

J-Schools Closing: A Sign Of The Times, But What Is The Signal?

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[dropcap]Y[/dropcap]esterday, on July 22, the Indian Institute of Journalism & New Media (IIJNM) in Bangalore was to start its 2024-25 academic year, welcoming its 25th batch of students. But it was not to be, as the institute announced late last month that it was giving up and returning the fees to all applicants who had been selected.

IIJNM’s abrupt closure made news beyond publications that watch media matters, not because of the spread of its alumni nationally. Still, for the shockwaves it will send through the corridors of colleges and universities where journalism is being taught – and while admissions are on in many of those.

The significance of IIJNM is that it was the second after the Asian College (ACJ) to be founded to teach journalism beyond the clutches of the university system so that students passing out are trained and ready to be put to work in print, broadcast and electronic the day they are hired.

Although journalism training using practitioners rather than academics was pioneered by the Bharatiya Vidya Bhavan in Mumbai in the 1960s through branches in many parts of the country, it wasn’t until ACJ started in Bangalore in 1994 that this idea caught the imagination of employers.

That was because ACJ was founded by the Indian Express Group matriarch Saroj Goenka in memory of her late husband Bhagwandas and father-in-law Ramnath Goenka. as a training institution for the industry’s good. Their then editorial director T J S George who was charged with its execution, drew representatives from 20 dailies and created an institute with their inputs to make it feel like it was a collective project so much so that some provided teachers and all hired the students.

Since ACJ was run like a corporate social responsibility project of the Express Group which was already divided into the north and south halves, it faced funding difficulties. Then The Hindu, as one of the supporting establishments, adopted the project and took it to Chennai where it was given a different shape and form to grow into the ACJ it is today.

IIJNM was founded in Bangalore by a US-based NRI businessman Abraham George to fill the void that ACJ left behind in the year 2000, also with much idealism behind it. But it was one man’s dream and finance and after a few years, it was expected to break even. It did and its laboratories and studio facilities expanded. Costs mounted, and fees increased. When admissions kept falling, things began to get shaky and the management chose to cut its losses.

Now with only ACJ left standing, the question that has been asked around is: why is there a fall in the numbers of journalism students? The quick answer is, it is a reflection of the market where the jobs are fewer.

One can look at it from other perspectives too.

ACJ and IIJNM and some of the less famous institutions which struck root in other parts of the country, were meeting this demand for industry-ready recruits – who are taught skills that are needed at work rather than loads of theory with little applicability that’s given through the university system. The 2000s and 2010s saw rapid expansion of the TV and internet business and jobs for the well-trained were plentiful.

By the time it came to the 2020s, there was an industry correction – economics influenced by politics. The print was doddering. Television news (as compared to entertainment TV) channels were finding the going tough.

Internet journalism also kept being more talk and excitement, than a generator of real revenue. So there too jobs were not growing. Altogether, the demand was falling and therefore students were spending huge fees in these private institutions – many of them were charging Rs 5 lakhs and up to Rs 7 lakhs for a year’s course, which is double the spend doing a two-year master’s degree in media and communication from well-established universities and colleges.

This brings us to the issue of university degrees versus the professional diplomas that these highly fancied private institutions offer.

With this shrinking media job market, teaching itself came into demand. For a teaching job, every university and affiliated college demands a master’s degree (with other appendages like a NET or PhD). A master’s degree allows one to switch to other fields of study or research. Diplomas began to be seen as a disadvantage for job mobility in hard times.

This is one big factor that saw so many universities starting courses with journalism at bachelor’s and masters and drawing students. The increase in courses meant more teachers were hired. However, that also is now shrinking. There are colleges which are struggling to find students to sustain a class and keep the number of teachers it has on the rolls.

Big universities and colleges can cross-subsidise. For example, if journalism student numbers are low, they manage with the earnings from other subjects where there is demand. But stories of journalism teachers being retrenched and journalism courses being curtailed or closed are being heard in whispers.

Colleges are hesitant to speak about the fall in admissions. The main reason is the placement situation. Many or rather most of the media students were not going into jobs in media houses anyway. There was PR (public relations) which was an avenue. That is shrinking.

There is then content writing. For that one does not have to study anything expensive. You just need imagination and good language and people do not look for journalism-trained students for those jobs. There are then proofreading correcting and formatting employment in big companies. Those help you tide over while dreaming of better things.

What do we make of all this? What is the message of the closure of dedicated professional institutes? The answer is there is an oversupply in the market and many teaching shops have to close. Students can move into allied fields. Visual communication, event management and such jobs are now drawing students. What will journalism and media teachers do?

Amidst all this talk of gloom and doom, look at IIMC (Indian Institute of Media and Communication) which has been made a university this year, and is going to offer two MA courses – media business studies and strategic communication – starting next month. The Print, which is an online news publication, has just launched a digital journalism course. That saves cost by studying from home.

Print is not dying any time soon. Nor is TV journalism or web journalism. Just that the need is for fewer people. Which means the better ones survive, even by taking a lower pay.

Maybe it is all for the best.

चरित्र अभिनेता नसीरुद्दीन शाह: थिएटर से बॉलीवुड-हॉलीवुड तक का सफर और अनगिनत किरदारों का जादू

[dropcap]न[/dropcap]सीरुद्दीन शाह केवल अदाकारी के कारण ही नसीर साहब नहीं बने बल्कि अपने एटिट्यूड के कारण भी यहां तक पहुंचे हैं. जो बच्चा बचपन से खुद को बाकियों से कमतर पाता हो, जिसके पिता ने तय कर लिया था कि तुम कुछ और बनोगे, अब नियति कहिए, विद्रोह या एटिट्यूड नसीर ने रंगमंच अपनी अलग राह  चुन लिया। कहते हैं प्रतिभा अपना हर्जाना वसूल लेती है, लिहाज़ा नसीर को अपने पिता से वो नज़दीकी नसीब नहीं हुई जो अन्य बच्चों को होती है। नसीरुद्दीन शाह ने नैशनल स्कूल ऑफ़ ड्रामा में इब्राहिम अल्काजी के स्वर्णिम दौर में ऐक्टिंग का कोर्स किया था। तब पुणे फिल्म संस्थान भी खुल चुका था, इक्का दुक्का किसी कलाकारों को छोड़ दें तो उसने देश को अदाकार नहीं दिए, लेकिन यह बात सर्वविदित है कि अल्काजी साहब के जमाने के अदाकार-शागिर्दों की बात ही अलग है. रंगमंच की दुनिया में अल्काजी साहब ही वो उस्ताद हैं जिन्होंने नसीर शाह को निखारा।

कहते हैं कि राष्ट्रीय नाट्य विद्यालय (National School of Drama) में जो एक बार चला जाता है वो बोलने, लिखने, ख़ासकर व्यक्त करने की चरम सीमा पर पहुंच जाता है, गौरतलब है कि अभिनय का सबसे प्रमुख टूल भावों की अभिव्यक्ति ही है। NSD में ओमपुरी के साथ नसीर की दोस्ती केवल दो लोगों की दोस्ती नहीं बल्कि समानांतर सिनेमा की नींव पड़ रही थी.. ओम पुरी अपनी अंतिम साँस तक खुद को माता – पिता से पैदा किए जाने के बाद हम उम्र दोस्त नसीर को अपना पालक दोस्त कहते रहे हैं, कोई ओम पुरी के जाने की पीड़ा नसीर की आँखों में देख सके तो देख ले साफ़ दिखाई देती है।

अनोखा कलाकार

अभिनय, नाटक, थिएटर को लेकर नसीर के सिद्धांत उन्हें बांकी अभिनेताओं से अलग बनाते हैं। आज भी थिएटर को दिल में रखते हैं, हिन्दुस्तानी सिनेमा के इकलौते ऐक्टर हैं जो सुपरस्टार बनने के बाद भी नाटक जीना नहीं छोड़ते। अब भी नसीर के अंदर नाटक, थियेटर के लिए वो जुनून देखते ही बनता है। जब हिन्दी सिनेमा में उनके हाथों में एक से बढ़कर एक स्क्रिप्ट थी, तब एक फिल्म में एक मिनट के रोल के लिए सब कुछ छोड़कर पेरिस चले गए, चूंकि उन्हें लगता था कि मैं अभिनय के जिन सिद्धांतों को मानता हूं, वो उस फिल्म में हैं, चाहे रोल एक मिनट का ही क्यों न हो! छोड़ने पाने का समर्पण नसीर को अनोखा बनाता है।

एक दौर में दिलीप साहब ने कभी कहा था तुमसे अदाकारी होगी? कभी देखकर शबाना आज़मी ने कहा था – “तुम दिखने में दुनिया के सबसे विचित्र आदमी तुम्हारी हिम्मत कैसे हुई? कि तुमने हीरो बनने का सोचा… समय का चक्र देखिए नसीर ने शबाना आज़मी के पति, प्रेमी के रोल में इतिहास लिख डाला.. आज जब भी शबाना आज़मी के सिनेमा की सार्थकता सिद्ध होगी, तब नसीर बराबरी पर खड़े दिखेंगे. उन्हीं अभिनय सम्राट दिलीप साहब के सामने कर्मा फिल्म में उनकी सटीक डायलॉग डिलिवरी मंत्रमुग्ध कर देती है, उन्हीं दिलीप साहब ने कहा – “ऐसा सहज अभिनय करने वाला अदाकार हिन्दुस्तानी सिनेमा का बड़ा हासिल है. नाना पाटेकर कहते हैं ऐक्टर तो नसीर हैं हम तो क्या ही एक्टिंग करते हैं। ओम पुरी कहते थे – “नसीर के अंदर सिनेमा अदाकारी की जो समझ, समर्पण है वो उन्हें हम सब से अलग बनाता है।

संजय मिश्रा, मनोज वाजपेयी, नवाज, केके, पंकज त्रिपाठी, जैसे मंझे हुए अदाकार नसीर को अपना भगवान मानते हैं, तो महान एक्टर इरफान, नसीर बनने की एक अदद इच्छा लेकर दुनिया से रुख़सत कर गए.. वो अदाकार जो फिल्मफेयर अवॉर्ड को दरवाजों पर हाथों की जगह लगा देता है कि छू कर अंदाज़े लगा लीजिए ये अवॉर्ड इतने महत्त्वपूर्ण नहीं है कि अलमारियों में सजा लिए जाएं ये अवॉर्ड आपको प्रेरणा दे सकते हैं लेकिन ये ज़िंदगी तो नहीं..

संवेदनशील अदाकार

समानांतर सिनेमा के सुपरस्टार, अपनी आवाज़, अपनी अदायगी से सिने प्रेमियों को मंत्रमुग्ध कर देने वाले अदाकार नसीरुद्दीन शाह जब अभिनय करते हैं, तो लगता ही नहीं कि अदाकारी है यूं लगता जैसे कोई पेंटर, पेंटिंग बना रहा है. या यूं कहें कि कोई शायर अपनी शायरी पढ़ रहा है. हर किसी ने ग़ालिब की तस्वीर देखी है, लेकिन आज भी कोई ग़ालिब का तसव्वुर करता है तो नसीरुद्दीन शाह का चेहरा उभरकर सामने आता है। लगता है कि ग़ालिब को आम लोगों तक ले जाने के लिए भी नसीर का जन्म हुआ था। हालांकि जानना दिलचस्प है कि ये वही नसीर साहब हैं, जो कॉन्वेंट स्कूल में पढ़ कर बड़े हुए जिनका शायरी, कविताओ से कोई ख़ास लगाव नहीं था। इस्मत चुगताई के साथ स्क्रीन साझा करने वाले नसीर को पता नहीं था कि “इस्मत चुगताई” क्या मुकाम रखती हैं, जब फ़ैज़ अहमद फ़ैज़ दिल्ली आए तो उनसे मिलने की कोशिश न करने वाले नसीर एक दौर से लेकर अब तक फ़ैज़ अहमद फ़ैज़ के दीवाने नज़र हैं। हालांकि अब रेख्ता में बोलते हुए नसीर अभिनेता की जगह शायर मालूम होते हैं।

सिनेमा समाज का आईना होता है, जब आप सिनेमा को गौर से देखेंगे तो आप खुद को भी सिल्वर स्क्रीन पर पाएंगे। गर आप सिनेमा के साथ समाज को गहराई से जानना चाहते हैं तो समानांतर सिनेमा को पढ़िए, देखिए समझिए.. जब तक समानांतर सिनेमा समझ आएगा तब यकीन होगा कि अभिनय करते हुए नसीर साहब अलग ही दुनिया के अदाकार मालूम होते हैं।

नसीर के अभिनय में सामाजिक विद्रूपताओं को आप बेहतर देख सकते हैं.. उनके अभिनय में गुस्सा, दुख, दर्द, पीड़ा दिखाई देती है. वैसे तो नसीर ने अपने पूरे करियर में कई शानदार फिल्मों में काम किया है, इसके बावजूद अगर उनकी कुछ चुनिंदा फिल्मों की बात करें तो उनमें ‘जाने भी दो यारों’, ‘मासूम’, ‘आक्रोश’, ‘निशांत’, ‘इजाजत’, ‘पार’, ‘अर्द्ध सत्य’, ‘कथा’, ‘मंडी’, ‘जूनून’, ‘द्रोह काल’, ‘बाजार’, ‘अल्बर्ट पिंटो को गुस्सा क्यों आता है’, ‘सरफरोश’, ‘मोहरा’, ‘आघात’, ‘इकबाल’, ‘परजानिया’, ‘इश्किया’ और ‘ए वेडनेसडे’ शामिल हैं। नसीरुद्दीन शाह ने एक्शन, रोमांटिक से लेकर कॉमेडी फिल्मों में भी काम किया है और सभी किरदारों से अपने मंझे हुए अभिनय की छाप छोड़ी।

सहज अभिनेता

नसीर ‘मासूम’ में पिता बने थे तो ‘सरफरोश’ में आतंकवादी, ‘जाने भी दो यारों में’ फोटोग्राफर तो ‘ए वेडनेसडे’ में आम आदमी, ‘आक्रोश’ में वकील तो ‘द डर्टी पिक्चर’ में अभिनेता… इस तरह वो अलग-अलग मिजाज के कई रोल कर चुके हैं. डर्टी पिक्चर में जब विद्या बालन कहती हैं – “आप तो ढंग से झूठ भी नहीं बोल पाते”.. तब नसीर विद्या बालन से कहते हैं – “मर्द हूं इसलिए झूठ बोल लेता हूं, फिर विद्या बालन कहती हैं – “गर आप लड़की होते कई बार एक ही लाइन का इसरार करती हैं -तब नसीर साहब कहते हैं – ग़र मैं लड़की होता तो आप और दुनिया यह नहीं जान पाते कि मैं परी हूं या वेश्या”… यह जवाब यह संवाद देखकर लगता है शायद मंटो इसी तरह बोलते रहे होंगे “।

कला फिल्मों में अपनी ज़बरदस्त उपस्थिति दर्ज कराने के बाद व्यापारिक फिल्मों में आए नसीर साहब की रूपरेखा ही बदल जाती है. कला फ़िल्मों का गंवई ऐक्टर कब मोहरा में शूट बूट के साथ मधुर मुस्कान के साथ दमदार आवाज़ के साथ आते हैं तो लोग हैरत में पड़ जाते हैं. पूरी तरह से रोल में डूब जाने वाले नसीर नाजायज, त्रिदेव, चाहत, परम्परा, जैसी फ़िल्मों में अपनी दमदार अदायगी से सिद्ध कर दिया है कि केवल समानांतर सिनेमा का ऐक्टर कहना भी एक संकीर्णता है, हालांकि नसीर साहब खुद को ऐक्टर के रूप में याद किए जाने की इच्छा रखते हैं।

70 के दशक से अब तक गांधी, ग़ालिब, जैसे कालजयी रोल से हर किसी को दीवाना बना लेने वाले नसीर ओटीटी के दौर में इतने प्रभावी हैं कि आज भी उनकी एक्टिंग मधुशाला में शराब जैसे बहती है, बारिश में बूंदों से फिसलती है. अगर आप समानांतर सिनेमा वाले उस्ताद नसीर को समझ नहीं पाए तो आपको आज के दौर के नसीर को देखना चाहिए उनके संवाद बोलने की क्षमता अद्भुत है। नसीर किसी धारा, रंग, सीमाओ में बंधने वाले अदाकार नहीं है.. नसीर की अदायगी हर उम्र के लोगों को बाँध लेती है. आज के दौर में भी बोले गए उनके डायलॉग उनके अभिनय की गवाही देते हैं।

‘आपके घर में कॉकरोच आता है तो आप क्या करते हैं राठौर साहब?… आप उसको पालते नहीं मारते हैं’।

‘सवाल झंडे के रंग का नहीं है, क्योंकि गरीबी, भुखमरी, बेकारी, ये सब रंग पूछके वार नहीं करतीं. ये पेट की मारी जनता है साहेब, एक रोटी का आश्रा दे दीजिए, दो मीठे वादे कर दीजिए, ये किसी भी रंग का झंडा उठा लेंगे।

सात मकाम होते हैं इश्क में… दिलकशी, उन्स, मोहब्बत, अकीदत, इबादत, जूनून और मौत’.. अब हम आखिरी मुकाम पर हैं.. मौत।

कुछ होश नहीं रहता, कुछ ध्यान नहीं रहता.. इंसान मोहब्बत में इंसान नहीं रहता’
जब शराफत के कपड़े उतरते हैं.. तब सबसे ज्यादा मजा शरीफों को ही आता है।

दिमाग और दिल जब एक साथ काम करते हैं न… तो फर्क नहीं पड़ता है कि दिमाग कौन सा है और दिल कौन सा है’।

हिन्दी सिनेमा के इतिहास का अपनी लीक पर खड़ा अकेला एक्टर

नसीर साहब के संवाद जीवन दर्शन समझाते हुए समाज के यथार्थ को उकेर देते हैं… कोई भी नसीर साहब के निजी बयानों पर उन्हें कुछ भी कहता रहे, लेकिन नसीर साहब की अदाकारी पर हर कोई फ़िदा है। एक बार किसी ने पूछा कि “आपके पसंदीदा दस अभिनेताओं का जिक्र कीजिए” तो उन्होंने अमिताभ बच्चन का जिक्र नहीं किया, तब सम्प्रेषक ने कहा “आपने अमिताभ बच्चन का जिक्र नहीं किया” तब उन्होंने कहा “आपने एक्टर पूछा है, ग़र आप सुपरस्टार पूछते तो मैं अमिताभ बच्चन का नाम ज़रूर लेता। तब यही सवाल अमिताभ से पूछा गया तब उन्होंने कहा नसीर जैसे महान ऐक्टर की पसंदीदा लिस्ट में शुमार होने लिए मुझे और ज़्यादा मेहनत करने की दरकार है। ऐसा कौन सा एक्टर है जो नसीर के पसंदीदा अभिनेताओं की लिस्ट में शामिल होना नहीं चाहेगा”। आज अनुपम खेर एवं नसीर दोनों अपनी वैचारिकता पर एक दूसरे से भिड़ जाते हैं। खेर एक दौर में कहते थे कि अगर मुझे एक पल के लिए कुछ बनना पड़ेगा तो मैं नसीर साहब जैसा एक्टर बनना चाहूँगा।

मैंने नसीर साहब के समानांतर सिनेमा पर बहुत लिखा है, लेकिन मुझे लगता है कि उन फ़िल्मों पर लिखने के लिए मुझे अभी बहुत ज़्यादा रिसर्च करने की आवश्यकता है। समानांतर सिनेमा पर लिखना एवं अन्य सिनेमा पर लिखने में काफी अंतर होता है।

वैसे भी नसीर साहब पर लिखना बहुत कठिन है.. आज के दौर में मैं फिल्म निर्देशक होता तो मेरी फिल्म में कोई नायक होता तो केवल और केवल नसीर साहब होते। नसीर साहब समानांतर सिनेमा के जितने मंझे अदाकार हैं, उतने ही सक्षम व्यापारिक सिनेमा में हैं।

नसीर की अदाकारी पर शैक्षणिक संस्थानों में थीसिस लिखे जा रहे हैं, पढ़ाए जा रहे हैं। हालांकि नसीर की अदाकारी और ज़्यादा मूल्यांकन की दरकार रखती है। हिन्दी सिनेमा का जब इतिहास लिखा जाएगा तो यह अदाकार अपनी लीक पर खड़ा अकेला दिखाई देगा।

नाम नहीं, कर्म मायने रखते हैं: भारत की एकता का सन्देश

[dropcap]मु[/dropcap]झे परवाह नहीं है..

मुझे परवाह नहीं है कि मुझे जूते बेचने वाला सेल्समैन अब्दुल है या अभिषेक।

मुझे कोई फर्क नहीं पड़ता कि चाय की दुकान का मालिक मोहम्मद है या मनीष।

मुझे इसकी परवाह नहीं है कि जिस रेस्तरां में मैं खाना खाता हूं उसका मालिक बशीर है या बंद्या।

मुझे कोई फर्क नहीं पड़ता कि मेरा फल बेचने वाला गफूर है या गणेश।

मुझे इसकी परवाह नहीं है कि जिस दुकान से मैं मंदिर के लिए फूल खरीदता हूं वह परवेज या पीयूष की है।

मुझे इसकी परवाह नहीं है कि मेरा ऑफिस सहकर्मी हाफ़िज़ है या हरीश।

सैय्यद या सुरेश, फातिमा या फाल्गुनी, इम्तियाज या इंदर.. ये तो बस नाम हैं।

मुझे परवाह नहीं..

मेरे लिए ऐसा ही है और ऐसा ही रहेगा।

मैं एक भारतीय हूं और मेरे लिए सभी भारतीय मेरे परिवार का हिस्सा हैं।

मैंने उनके बीच उनके नाम, उनकी धार्मिक मान्यताओं, उनकी जातियों या उनकी सामाजिक स्थिति के आधार पर कभी अंतर नहीं किया है और न ही कभी करूंगा।

मैं समझता हूं कि ये मतभेद मौजूद हैं और इन्हीं मतभेदों पर मेरा देश फलता-फूलता है।

यह न सिर्फ मेरे देश का मूल आधार है, बल्कि इसकी यूएसपी भी है।

मैंने कोई अन्य देश नहीं देखा है जहां इतनी सारी धार्मिक विविधता एक साथ आकर एक एकीकृत राष्ट्र का निर्माण करती हो।

एक एकता जिसे कुछ बेईमान चरित्र तोड़ने की कोशिश कर रहे हैं।

और वे असफल हो रहे हैं..

100+ वर्षों के एकाग्र प्रयास के बाद उन्होंने पिछले 10 वर्षों में सफलता का स्वाद चखा, लेकिन मैं ईमानदारी से मानता हूं कि अधिकांश लोगों ने इसके माध्यम से देखना शुरू कर दिया है और उनका पतन शुरू हो गया है।

हमें बस उन्हें वापस उस वर्महोल में धकेलते रहने की जरूरत है जिससे वे बाहर निकले हैं और जल्द ही वे उस गुमनामी में वापस चले जाएंगे जिसके वे वास्तव में हकदार हैं।

तो, हाँ.. वे सभी कानून बनाएं जिन्हें आप पहचानना चाहते हैं और उन्हें उजागर करना चाहते हैं.. मैं उन्हें अपनाऊंगा।

आप उनसे अपनी दुकानों पर अपना नाम लिखवा लें और मुझे इसकी कोई परवाह नहीं होगी. यह उनके उत्पाद और सेवाएँ हैं जो मायने रखते हैं, न कि उनके नाम।

आप उन्हें यहूदी बस्ती में बसाने की पूरी कोशिश करें और मैं यह सुनिश्चित करूंगा कि मैं उन्हें गले लगाऊं।

आप उन्हें बहिष्कृत करने की पूरी कोशिश करेंगे और मैं आपकी खींची गई उन रेखाओं को तोड़ने और उन्हें समाज का हिस्सा महसूस कराने की पूरी कोशिश करूंगा।

मेरे माता-पिता ने मुझे यही सिखाया है।

मेरे धर्म ने मुझे यही सिखाया है।

और यही मेरे संविधान ने मुझे सिखाया है।

इसलिए अपने हिंदू मुस्लिम कार्ड खेलते रहें और आप पाएंगे कि अधिक से अधिक लोग आपके घृणित प्रचार से बच रहे हैं… और अंततः आप हार जाएंगे।

जब तुम नफरत फैलाने की कोशिश करोगे तो मैं तुम्हें प्यार से हरा दूंगा

क्योंकि नफरत की खुद की ज़िंदगी बहुत कम होती है.. प्यार हमेशा के लिए होता है।

अस्वीकरण: मैं कोई व्यक्ति नहीं हूं। मैं अकेला व्यक्ति नहीं हूं। मैं भारत की आत्मा हूँ। वही भारत जहां बहने वाले खून का कोई धर्म नहीं होता, चाहे वो किसी अस्पताल में किसी की जान बचाने के लिए बहता हो या फिर अपने देश की सीमाओं पर रक्षा के लिए बहता हो।

जय हिंद! जय संविधान!

 

ये इंग्लिश लेख का हिन्दी अनुवाद है

Beyond Names: Celebrating India’s Collective Soul

[dropcap]I[/dropcap] don’t care…

I don’t care if the salesman who sells me shoes is Abdul or Abhishek.

I don’t care if the tea stall owner is Mohammed or Manish.

I don’t care if the owner of the restaurant where I eat is Bashir or Bandya.

I don’t care if my fruit seller is Ghafoor or Ganesh.

I don’t care if the shop where I buy the flowers for a temple is owned by Perwez or Piyush.

I don’t care if my office colleague is Hafiz or Harish.

Sayyed or Suresh, Fatima or Falguni, Imtiaz or Inder… These are just names.. I don’t care..

That’s how it is for me and that’s how it will remain.

I am an Indian and for me, all Indians are a part of my family.

I never have and never will differentiate between them based on their names, their religious beliefs, their castes or their social status.

I understand that these differences exist and these very differences are what my country thrives upon.
That is not just the fundamental core of my country but also its USP.

I have seen no other country where such a multitude of religious diversity comes together to form a unified nation.

A Unity that some unscrupulous characters have been trying to break.

And they are failing..

After a concentrated effort of 100+ years they did taste success for the last 10 years but I honestly believe that the majority of people have started seeing right through it and their fall has begun.

We just need to keep pushing them back into the wormhole that they climbed out and soon they will go back to the obscurity that they truly deserve.

So, yeah, make all the laws that you want to identify and highlight them.. I will embrace them.

You make them write their names on their shops and I won’t care about it. It’s their products and services that matter and not their names.

You try your best to ghettoize them and I will ensure that I embrace them.

You try your best to ostracize them and I will do my best to break those lines you draw and make them feel a part of the society.

That’s what my parents have taught me.

That’s what my religion has taught me.

And That’s what my Constitution has taught me.

So keep playing your Hindu Muslim cards and you will find more and more people shunting your vile propaganda……and eventually you will be defeated.

I will defeat you with love while you try to keep spreading hate.

Because hate has a short shelf life, love is forever..❤️

Disclaimer: I am not an individual. I am not a single person. I am the spirit of India. The same India where the blood that flows doesn’t know religion, whether it flows to save someone’s life in a hospital or whether it flows to defend our country at its borders. Jai Hind. Jai Samvidhaan.

The Grandeur of Hypocrisy: The Grand Spectacle of India’s ‘Wedding of the Century’

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[dropcap]I[/dropcap]ndians simply love fat weddings. We recently saw the wedding of the ‘meritorious’ son of a mighty Business family, which is being ‘claimed’ as a marriage of the century where celebrities of the spineless tinsel world as well as hypocritical political class from India and big corporate network from different part of the world joined hand and celebrated. Of course, a large number of saffron robe Mahatmas and Babas were seen cherishing the moment at the truly ‘Sanatan’ wedding making every ‘Hindu’ proud of the great achievement. For the last six months, we have been provided ‘clips’ of the fat Indian wedding now being projected as an ideal wedding with lectures by the tycoon and his better half. The nation is being ‘obliged’ with these ‘personal’ clips of celebrities and stars ‘behaving’ as ‘common’ people. Everybody is not speaking about the bride and groom but the ultimate mom, her sarees, accessories and great talks of ‘wisdom’ about our ‘great’ ‘culture’ including ‘kanyadaan’.  The babas and sadhus who give great gyan on how and what an ideal ‘Hindu’ woman should wear, were silently enjoying the warmth filled with the aroma of artificiality. Many people have criticized such lavish expenditure on marriage while others found it as ‘grapes’ turning sour for those who are criticizing it. Many of those who went to attend the wedding said that people should not bother about the extraordinary expenses incurred as ultimately it helped create ‘work’ and business hence thousands of people must have benefitted from it.

While such kind of exhibition of power connection by industrialists, journalists, and public personalities always happened in the past Page 4 came into prominence due to such gossip which the Indian middle classes aspire to and hence are more eager to watch and listen to such things in both shock and awe. In the 1980s, a fat Indian wedding in Gwalior was the talk of the town. Yes, Madhavrao Scindia’s daughter’s wedding got huge criticism in the media for lavishness. Media criticized it but it may not be possible for the Manustream media to even question anything on the same. The Brahmanical elite wants to find ways and means to justify its actions but one fact is these marriages are a place for networking as well as showing your strength. In Bombay’s tinsel world, it was Raj Kapoor who started his envious parties particularly that on Holi and hence got named as greatest Showman of Indian Cinema. Industrialists, most of the time, rarely displayed their wealth but in the 1990s, Subrata Roy of Sahara India changed that and his Sahara City in Lucknow became a centre of activity for all power elite of the country. Cinema stars, cricketers, politicians, literary figures etc, all used to be at Sahara City in Lucknow for specific events. Mulayam Singh Yadav, Chandrashekhar, Amitabh Bachchan, Anil Ambani, Sachin Tendulkar, Jayaprada and Amar Singh were the lead stars of Sahara events but that is past now.

Reliance started by Dhiru Bhai Ambani used the power connection to rise high. Connections with Gandhis were used well but that became the bone of contention between Rajiv Gandhi and his finance minister Vishwanath Pratap Singh. Indian Express and Nusli Wadia played a big role in aggravating it further as Editor Arun Shourie then launched an extremely personal campaign against Reliance. That was the time when Income Tax notices had been served to various industrialists and they complained against the finance minister soon VP was shunted out of the Finance Ministry rather unceremoniously and made Defence Minister. Anyway, that showed the power of corporations in India who could get an honest and effective finance minister out of the ministry as he was seeking accountability from them and acting against the wrong. Corporations succeeded in drawing room manoeuvres but VP won the war of perception in the masses as the lone fighter against corruption and the result was Congress’s downfall politically.

UPA governments under Dr Man Mohan Singh was the best period for corporate houses to strengthen them and it was said that Pranab Mukherjee was the biggest friend of Ambanis.

So, the corporate politician’s relationship is well known. The Gandhi family deciding not to attend the wedding was an important political decision since Rahul Gandhi had been speaking about the corruption of the corporate in his political rallies so it was good for him to keep away from it. Given the powerful media adversary, this decision was good otherwise this media would have trashed his entire future campaigns. It is another matter that all the near dear ones of Gandhis were there at the wedding but yes this is pure politics. Right from Mamta to the Lalu family the Akhilesh Family, all were present. The exceptions were left parties, M K Stalin and BSP chief Miss Mayawati but we don’t know whether they were invited or not. The sad part is that it is a poor reflection of our political class and democracy itself and how most of the colonial democracies are now controlled by corrupt corporates. The slogans of ‘’social justice’ and ‘secularism’ look empty and rhetorical when you hear these champions speaking again.

Earthy wisdom of Jitan Ram Manjhi

One does not know why the Indians are so obsessed with these fatty weddings but the reality is today these obscene weddings are made to look glorious in the artificial surroundings of glamour. We are told that marriage is a personal affair and everyone has a right to do what they wish to but was this a personal affair when state apparatus was being used and roads were closed and airports were converted into the private domain to ensure the guests reach the venue without any hassle? That apart, not only are the social media pages but the corporate media too made every effort to push them into our minds with an attempt to legitimize everything. Even when the marriage is over, we are still being provided with the clips of ‘’words of wisdom’ by the Ambanis and the casteist middle class is simply overjoyed claiming ‘it is his money and he can do anything. The jaati (caste) elite want us to believe that we should mind our business and focus on our work but then it is not that simple. Why are these gossip clips being released or planted every day? Do we rejoice that India has got a new Badshah and begum?  The Babas are overwhelmed by this ‘love for Indian values’’ by one of the most powerful men in India. I loved what Jitan Ram Manjhi, the Union Minister, said when someone asked him whether he would attend the marriage or not. He said, ‘We are from a rural background. It is a complete waste of money. The women present there were wearing revealing dresses which for him looked obscene hence in such a situation, how could one take his wife, daughter and daughter-in-law there? Hence, we did not go there. He further said: “As we would not be able to settle in that richness and grandeur, that is why we did not go there. That wedding is only and only a display of money. That was not a wedding but a display of money.”

One may or may not agree with Jitan Ram Manjhi but most of the religious gurus and Babas who give enormous preaching to women and girls about how to wear and what as per Bhartiya Sanskriti kept quiet during the entire episode. Perhaps, they are happy that the son of one of the richest persons in the world did not marry a Gori or Christian woman and that is enough for Bhartiya Sanskriti. The fact that all the right-wing echo system is celebrating is because it gives justification to the divinely ordained Brahmanical value system where marriage is not between two ‘individuals’ but two ‘families’ as Nita Ambani said so ‘graciously’. None ask the question of whether these two families should be from the same ‘caste’ or not. We are then given the ‘gyan’ or wisdom of greatness of ‘Kanyadan’ and how ‘daughters’ are ‘blessings and that marriage is not a promise for one life but seven lives. Everybody enjoys such ‘spiritual’ talks of ‘saat janmo ka bandhan’ i.e. ‘seven lives bond’ and we had so many songs, and films celebrating this ‘seven lives promise’. Indians, after all, don’t live in their present. They either rejoice in the golden past or think of a diamond future. For a majority of Indians, the present has become ‘uncertain’ because of such big talks which deliver little on the ground.  Most of the time, the girl’s parents in India complain about having fulfilled all the requirements of the boy and yet things went bad because the boy’s parents were greedy. People try everything to put their best foot forward by succumbing to dowry demands and yet things go hopelessly wrong. Dowry is a big issue and such lavish weddings only promote that. Dowry deaths and domestic violence against women continue unabated in India and a majority of them under pressure to protect ‘’culture and society’ don’t even dare to file cases with the police. ‘According to the National Family Health Survey (NFHS), 2019-2021, 29.3 percent of married Indian women between the ages of 18 and 49 have experienced domestic/sexual violence; 3.1 per cent of pregnant women aged 18 to 49 have suffered physical violence during their pregnancy. It further says that 87 per cent of married women who are victims of marital violence do not seek help.

Another serious matter is the crisis of our marriage system and the concept attached to it. While such a ‘concept’ looks beautiful when everything is great but turns horrific when a crisis emerges in the marriage as it virtually closes all the doors, particularly for women once the marriage is either broken or the spouse is no more. India is considered to be one of those countries where widowhood is a curse as she suffers in silence. The Seven Lives Wonderful Bond theory is close to all options of remarriage for her. ‘Widowhood is defined as the status of an individual who was legally married to someone who subsequently died. As per the 2011 census, there are 5.6 crore widowed persons in India. Women outnumber men accounting for nearly 78% of the total widowed population. Between 2001 and 2011, 89.71 lakh widowed persons were added. It has been over 13 years. I can vouch that this number is much bigger now as we are in 2024.

The crisis is that a young woman married recently can’t think of remarriage according to social taboos. We have just heard the story of an army officer who was sacrificed at the Jammu-Kashmir border and was awarded Kirti Chakra by the President of India for his valiant efforts to protect the country. Everyone saw the sober-looking young widow with her mother-in-law at the Rashtrapati Bhavan during the award ceremony. After a few days, we got an interview from the parents of the officer that their daughter-in-law had left for her parents’ house and that they did not get anything in terms of financial compensation as their daughter-in-law got everything. These things are happening and particularly make parents very vulnerable where the parents are dependent on their sons but it is unfortunate that even where the parents are financially independent, the cultural taboos force them to behave like that. The problem in such cases is the feeling of ‘autonomy’ of a woman to decide about herself and it has pure relation with finance and property. Due to pressure, many of the parents can boast that they are not against the remarriage of their daughter-in-law if she is ready to marry someone else in the family, particularly her younger brother. The whole idea behind such a thing is about the money and property to remain within the family. Many times, the parents of the boy or girl are worried about their children ( if she has) being maltreated if she marries someone else outside the family. These are serious questions and frankly speaking indicative of a cultural crisis that we are greatly trapped in and which needs to be corrected and not defended in the name of ‘holy tradition’.

Inspiring Life of Jacqueline Kennedy

Before I conclude, it is important to read the inspiring story of Jacqueline B Kennedy, wife of one of the most popular American President John F Kennedy who assumed office on January 20th, 1961. Jacqueline was 31 then and had two children. On November 22, 1963, President Kennedy was shot in Dallas, Texas when he was riding a Presidential motorcade. The bullet pierced his head and it fell on the lap of Jacqueline who was brave enough to carry her husband to a hospital where he died. Americans saw on their TV channels how Jacqueline Kennedy remained calm and dignified even at the biggest personal loss of her life. After some time, she focused on building a memorial for her late husband. In 1968, Jacqueline married a shipping magnate Aristotle Onassis and continued with her creative work. There was no hue and cry of her decision which was personal and none thought of commenting on her. In 1975 her second husband passed away and Jacqueline was widowed again. These wounds of life did not deter her from following her much-desired path of public service which she continued. She was a celebrity who devoted herself to charities and creative work including being an editor of a magazine. On May 19, 1994, she passed away and was laid to rest near her husband John F Kennedy.

The way forward

It would be better for us to understand the gravity of our social crisis which ultimately affects both men and women. Let us not hide the dirty discriminatory practices in the garb of ‘glorious’ ‘traditions. The weddings where tradition is hyped are nothing but a legitimization of unequal social order which we refuse to accept. Anyway, how many of you noticed the parents of the bride in the ‘wedding of the century’. Well, you might not have but that is what our marriages are where the bride’s family has to just stand with folded hands and wait for the ‘comments’ of the bridegroom. Our Barats and shades are the best reflection of the prevailing Brahmanical patriarchy in our society.

Let us not worry about seven lives and focus on making our lives better here and for that our constitutional values should become our morality. Let us make it clear that it is only constitutional morality that will ensure a strong and united India where citizens have equal rights irrespective of their gender and religion. Let the women of India remember Baba Saheb Ambedkar for his historical work through the Hindu Code Bill. Remember, those glorifying and glamouring the iniquitous order are the same who opposed the Hindu Code Bill abused Jawaharlal Nehru and Baba Saheb Ambedkar. We take a few lessons from our history and move ahead.

The Painful Remembrance: Ashura’s Historical and Spiritual Significance

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[dropcap]I[/dropcap] remember the tremendous tension that I went through as SDO Barrackpur and Magistrate in charge of “Muharram” at Loha Gate in Agarpara in 1978 — as oceans of frenzied humans went all around me, lashing and bleeding themselves with whips, chains and fighting dangerously swords — crying “Ya Hassan, Ya Hussain”! It continued through the evening and night. Though there were grievous and other (self-inflicted) injuries, I could report early in the morning that it was “peaceful” and “law and order under control”.

This day, like today, is actually the day of Ashura on the 10th day of the month of Muharram, which we refer to mistakenly as “Muharram”.  It commemorates the martyrdom of Imam Hussain (Husayn), grandson of Prophet Muhammad, who was the third Imam of the Shia community.

History says that after the death of Hazrat Mohammad in 632 AD, disunity and disputes arose among the several warring Arab tribes that had come together. One was on who would be the next leader and how to select him — by consensus or follow the blood lineage of the Prophet, and both these options were tried out for the highest seat of Islam, called the Khalifa. Hazrat Abu Bakr was the first, and Hazrat Ali became the fourth Khalifa — after the two in between were assassinated — which shows how difficult the situation was.

The most terrible confrontation took place in 680 AD, when Imam Hussain and his 72 followers, including women and infants, were mercilessly slaughtered by a tyrannical ruler, Yazid — to stop the bloodline of Hazrat Muhammad from assuming the Khalifa. This led to the final rupture between those who swear by Hussain (and his pre-deceased brother Hassan), called Shias and the majority of Muslims, called Sunnis.

Shia Muslims consider this day as the darkest but holiest and mark the period with ceremonial mourning by recalling the pain of the last moments of those who fought and died for their principles. Their mourning reached its height on the day of Ashura, when they came out in processions, in black clothes, carrying tall decorated tazias,  beating their chests. Many practice very painful rites of self-flagellation — the type that I had shuddered to see in 1978, and again in 1979.

Several Sunnis also observe Ashura but they insist that the day is holy not only because of Karbala, but because the Prophet had observed this day. He honoured Prophet Moses or Musa Nabi, who miraculously parted the waters of the Red Sea on this day —  to lead his people out of bondage in Egypt.

We get written records as early as the 17th century, from Europeans in India that there were large public gatherings on Ashura at the towns of Hyderabad, Bombay, Lucknow, Dacca, Patna, Murshidabad, Hooghly and Calcutta, where the event was observed with solemnity. They were aghast to see the dangerous sword plays and blood in the massive processions.

Before ending, I must talk of just one remarkable Ashsura in Kolkata at Gol Kothi, in Chitpur — flashes of which are in 3 of these photos. It is so moving to see every one of the hundreds present at Gol Kothi literally howling and mourning the massacre at Karbala — as if their family members had been killed. Then, begins the chanting  “Ya Ali Asgar”— slow at first and then picking up in tempo and volume. Large boxes called ‘Tabut’, representing the coffins of the martyrs appear and are passed around, with everyone trying to carry or touch them.

‘Zuljanah’—Hussain’s horse, is mandatory and a beautiful white horse, all decked up, walks calmly through the frenzied crowd. This is followed by the crowd beating its chest most animatedly, while several men recreate the dying pain of the martyrs of Karbala by slashing themselves with razors, knives and whips. This is the painful ritual of ‘Zanjeera  Maatam’ that I described at Agarpara.

I am grateful to my cousin, Shaiqua Murshed, who pointed to the blog note with photos posted by Deepanjan Ghosh, made with help from Iftekhar Ahsan.

Incidentally, I have witnessed equally gory rituals of self-flaggelation among Hindus during Chark and Gajan and seen photos of blood and pain during the Catholic rites of Easter in the Philippines and Latin America. Religion has its own domain and faith is what matters.

The Power of Two: Kalpana and Hemant Soren to Energize Jharkhand’s Political Scene

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Ranchi: Despite the cries against dynasty politics in Jharkhand, the state now has a power couple: Hemant and Kalpana Soren. Together, they are poised to strengthen Jharkhand Mukti Morcha and the INDIA bloc in the upcoming assembly polls.

Present partners in politics

Apart from the husband-wife Soren duo, another example is Himachal Pradesh chief minister Kamlesh Thakur and Sukhvinder Singh Shukhu, who are both members of the same assembly house. In the 18th Lok Sabha, Akhilesh Yadav and Dimple Yadav were notable for both being elected to the lower house of the Indian parliament.

However, the story of Hemant and Kalpana Soren is different from all other power couples in Indian political history.

Not the usual power couple

Kalpana Soren, not your typical power couple member, entered politics during a crisis in her party.

She won her first election, a bypoll from Gandey assembly segment, when her husband, the former chief minister of Jharkhand was in jail.

Kalpana Soren married Hemant Soren some 18 years ago. She remained a homemaker, nurturing their two children.

Political observers have noted that Kalpana Soren, who speaks four languages—Hindi, English, Santhali, and Odia—and holds an MBA, is a skilled orator. As an empowered woman, Kalpana Soren not only contested her election but also campaigned for INDIA bloc candidates across all fourteen Lok Sabha seats in Jharkhand in the absence of the party’s working president, Hemant Soren. The alliance improved its tally from 2 to 5 in the state.

The power of two

For any political party, the synergy between two individuals is more effective. And it is time for Jharkhand Mukti Morcha to get the benefits of husband-wife duo.

Recently, after taking oath as chief minister, Hemant Soren toured Delhi and met President Draupadi Murmu, Prime Minister Narendra Modi, Sonia Gandhi and Sunita Kerjriwal. Kalpana Soren was with Hemant Soren while meeting everyone, except PM Modi. The duo also toured Varanasi.

Hemant Soren, who had single-handedly campaigned in the 2019 assembly election for Gathbandhan, now has a leader, who can accompany him or even run the party’s campaign separately. Hemant Soren can campaign along with Rahul Gandhi and Tejashwi Yadav while Kalpana can team up with Priyanka Gandhi and Sunita Kejriwal and help sail through the INDIA bloc in the state.

It would be interesting to watch how the JMM or INDIA bloc use the couple during the assembly polls.