Jaipur: Rajasthan State Congress President, Sachin Pilot rode a bullock cart in Jaipur to protest the fuel price hike during the Bhartiya Janata Party (BJP) regime. He was accompanied by hundreds of other Congress party leaders and workers. Some rode on bullock carts, while some on carts pulled by camels or horses to register their protest. Significantly, women came saddled on horses during the protest rally. Some had also demonstrated with gas cylinders. Petrol is being sold at Rs 73.20 and diesel is at Rs 62.86 per liter in the Rajasthan state capital. “Before coming to power, BJP had promised that inflation would. However, when crude oil price is at lowest rate in international market, the price of petrol and diesel is at its highest in India,” Pilot said, as reported by PTI. Interestingly, before 2014, BJP leaders protesting with bullock cart and gas cylinders against the fuel price hike, was a regular sight, when United Progressive Alliance (UPA) government was at the center. However, the major protest against fuel price hike has been registered only by the Rajasthan Congress, while rest of India, party leaders and workers are yet to hit street over it. Picture credit: Chandra Mohan Aloria.
Déjà Vu for BJP as Pilot rides bullock cart to protest fuel price hike
The BHU incident is the worst thing to happen to Narendra Modi
The BHU is the worst thing that could have happened to Narendra Modi in the three years of his disastrous regime. The students’ agitations elsewhere, like in JNU and Hyderabad, were supressed to a great extent by giving them a partisan colour to create confusion and hammering words and phrases like nationalism, duty to nation, support to disruptive forces, etc. That is not possible with the BHU for the simple reason that the issue involved is such as goes beyond political colours and is directly concerned with the dignity of the woman.
To recapitulate, a girl student of BHU was molested by some goons on the campus. When the students went to Vice-Chancellor G C Tripathi to complain and seek action against the culprits, the VC was reported to have asked the victim of molestation to forget the incident and stop stepping out of the hostel after 6 PM because the boys will be boys. Next day the students, mostly girls, held a demonstration demanding action against the offenders and seeking safety for girl students. Prime Minister Narendra Modi, whose Lok Sabha constituency Varanasi is, was in the city on that day and the students probably thought their grievance, which had failed to move the VC, would be heard at some higher level. The administration, however, responded with brutal and indiscriminate lathi-charge on them hitting some of the girl students even on head.
This led to anger in the student community across the holy city. The administration was able to wriggle out of an unpleasant situation, at least for the time being, by advancing the dussehra vacation by a few days and ordering closure of all educational institutions till October 2. The reprieve is, in all probability, short-lived as the issue involved is volatile — and the problem concerns not only the girls on campus or in one city alone. Already, there are reports that students in other universities are also preparing to join the protest once the educational institutions reopen after October 2.
The matter needs to be handled delicately, which is difficult to expect from an inexperienced gangster-turned Chief Minister of Uttar Pradesh. Once the students’ anger gets out of hand, it will not be possible either for Yogi Adityanath or for Prime Minister Narendra Modi to stem the tide, with people’s resentment against the latter’s ill-conceived policies and programmes already accumulating. The one handle left with arrogant rulers in such situations is the use of State force which only leads to aggravation when students are involved. Most of the countries in the world have over the centuries faced the students’ anger and tried in vain to control it with the use of force. Even mighty nations like the USA and France (then ruled by de Gaulle) could not withstand it.
Briefly, in 1967 the students of two universities in Paris started demonstrations against the French government of President Charles de Gaulle against bureaucratic policies on campus. The use of police by the government to disperse the demonstrators turned it into a larger political issue. Students and left-wing activists all over Paris organised protest marches against the government. More high-handed response by the government sparked violent clashes. All over the country, large numbers of workers and citizens started agitations in solidarity with the students, and called a general strike against the government.
Eventually, 22 per cent of France’s population was on the streets, bringing the French economy to a near-halt, forcing President de Gaulle to flee to Germany.
In the US in May 1964, some 1000 students marched through Times Square in New York to the United Nations to protest against the US involvement in the Vietnam War. More than 700 students and young people marched through San Francisco. In Boston, Madison, Wisconsin, Seattle, there were simultaneous smaller demonstrations. This was a small beginning which grew so enormous that the US ultimately had to pull out of the Vietnam War.
Nearer home, the students’ agitation brought down Chimanbhai Patel’s government in Gujarat in 1973. It started somewhat innocuously as students of LD College of Engineering in Ahmedabad went on strike against a 20 per cent hike in mess charges. A fortnight later, students of Gujarat University went on strike, which led to clashes between the police and the students. The news of use of police force against students who were fighting against corruption and price rise spread to other towns and cities. The Chimanbhai Patel government in Gujarat found itself in a corner after police records showed that 95 students were killed and more than 900 injured in police firing. Patel had to quit.
Narendra Modi and Yogi Adityanath today find themselves in a far worse situation as the issue raised by the BHU students is much more sensitive than a hike in mess charges or the war in another country.
Kolkata’s intriguing Puja Pandals– From social issues, self obsession to cycle of life
Kolkata: If you are wondering what’s new about West Bengal’s Durga Puja this year, then you are in for a surprise. For Bengalis, the festival is less a religious ritual and more a homecoming of Goddess Durga, who returns to her maternal home with her four children. This year, pandals across Kolkata have taken creativity to new heights—addressing issues like ecological balance, exposing fake medical practitioners, celebrating women’s empowerment, and even building replicas of cinematic extravaganzas such as Bahubali’s palace.
And why not? In this part of eastern India, Durga Puja is a celebration where the Goddess comes home from her sasural (in-laws’ place), and every community strives to welcome her with grandeur and innovation. Amid thousands of pandals, a few have already managed to capture the imagination of revellers with bold concepts and inventive artistry.
Selfie vs Self Zone
One such pandal is at SB Park Sarbojonin, Behala, Thakurpukur. Titled From Selfie to Self, it features a giant 140-foot chair constructed from nearly 5,500 small chairs. With the organisers sparing no expense, the layout is as striking as its message. The pandal is divided into two sections—one is the “self zone,” where the Goddess is placed.
In the selfie zone, visitors encounter medical equipment on display, including a CT scan plate. The walls are inscribed with Bengali poems that reflect on ego, urging visitors to look beyond the culture of selfies towards self-realisation.
Addressing Social Issues
At Md Ali Park, one of Kolkata’s iconic pujas, the organisers have stuck to their tradition of highlighting social evils. “Every year we try to give out a social message. Keeping in sync with our tradition, this year we focused on how fake doctors have become the new-age demons,” said Sanjay Sharma, head of the puja committee.
Initially, the asuras (demons) at this pandal were dressed as doctors, but following intervention from Chief Minister Mamata Banerjee and a request from the Indian Medical Association (IMA), the doctor’s apron was removed. A closer look at the idols also reveals subtle references to violence against women.
Women Shakti
The Ajeyo Sanghati Puja at Tollygunge Haridevpur has embraced Shakti Rupano (manifestations of power) as its theme. With a budget of ₹35 lakh, the pandal decoration uses iron objects from everyday life—pipes, shutters, grills, scissors, kitchen utensils, and water pipes.
“These are simple items we often overlook. Our message is that nothing in this world is useless,” explained Arijit Nandi, assistant secretary of the puja committee. The idol here retains a traditional look, set against the strength of iron.
Down the Memory Lane
At Kashi Bose Lane, nostalgia takes centre stage. Themed Aabohan (invocation), the pandal is divided into three sections—sound, modern classical instruments, and mantra.
The sound section showcases familiar items like a train horn, a calling bell, and a rickshaw bell. “We have displayed radios from the earliest 1903 model to modern designs. Traditional tools used for making pillows and quilts are also part of the collection,” said Pradipta Nan, joint secretary of the puja committee.
Decoding Durga?
At 95 Pally, Jodhpur Park, the pandal theme is Adhara—something that cannot be coded or deciphered. Designed to resemble an old iron temple of the Dorjis, the pandal attempts to explore the unknowable.
“The key highlight of the theme is that God, the Supreme Being, is pure consciousness, something beyond human comprehension. However hard we try, we can never decode the Divine,” said Bijoy Dutta, general secretary of the committee. Mirrors, lanterns, music, and lighting have been arranged to complement the mystical theme.
Immortal or Antheen
Eminent painter and installation artist Bhawatosh Sutar has conceptualised a pandal on the theme Antheen—meaning immortal or endless. “Humans die, but knowledge remains and is carried forward by others. It is an endless cycle. We have tried to showcase this cycle,” explained puja convenor Samir Ghosh.
At the centre is a single mahogany log, sculpted with one side depicting the Mother Goddess and the other her consort, Lord Shiva. The spacious mandap allows visitors to view both sides of the sculpture. At the entrance, a Shiva linga and a yoni khatra made of 2,000 shells symbolise the eternal cycle of birth and rebirth.
Marriage to funeral, all in a two-hour break of Jaipur’s curfew
Jaipur: What does a curfew do to a normal life? It paralyses every activity. And who can feel it better than the residents of Ramganj, Jaipur, where there is curfew since Friday night.
After three days of curfew, there was a two hour break. During this break, which was from 3.30 pm to 5.30 pm not only people came out of their homes to buy essentials goods and food items, but also a bride and grooms took the opportunity to get married. Funerals were also taken to bury the dead. Some residents who were outside city and could not return during the curfew hours were also seen returning to their abode.
There was also a moment when huge gathering of locals had to be dispersed due to fear of some police action. On Friday night, because of police throwing a stick on a couple, which fractured the woman pillion rider’s hand but police refused to registering, locals attack on police and burnt some vehicles, causing injuries to some policemen. Later in police firing, one person died and police imposed curfew in four police station area in and around Ramganj.
The Walled City area or Pink City, because of its heritage background, in a normal day remain abuzz with activities, as its a must visit for local and foreign tourists.
Our photojournalist Chandra Mohan Aloria stayed there during the curfew break and captured most of the activities.












