Déjà Vu for BJP as Pilot rides bullock cart to protest fuel price hike

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Jaipur: Rajasthan State Congress President, Sachin Pilot rode a bullock cart in Jaipur to protest the fuel price hike during the Bhartiya Janata Party (BJP) regime. He was accompanied by hundreds of other Congress party leaders and workers. Some rode on bullock carts, while some on carts pulled by camels or horses to register their protest. Significantly, women came saddled on horses during the protest rally. Some had also demonstrated with gas cylinders. Petrol is being sold at Rs 73.20 and diesel is at Rs 62.86 per liter in the Rajasthan state capital. “Before coming to power, BJP had promised that inflation would. However,  when crude oil price is at lowest rate in international market, the price of petrol and diesel is at its highest in India,” Pilot said, as reported by PTI. Interestingly, before 2014,  BJP leaders protesting with bullock cart and gas cylinders against the fuel price hike, was a regular sight, when United Progressive Alliance (UPA) government was at the center. However, the major protest against fuel price hike has been registered only by the Rajasthan Congress, while rest of India, party leaders and workers are yet to hit street over it. Picture credit: Chandra Mohan Aloria.

The BHU incident is the worst thing to happen to Narendra Modi

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The BHU is the worst thing that could have happened to Narendra Modi in the three years of his disastrous regime. The students’ agitations elsewhere, like in JNU and Hyderabad, were supressed to a great extent by giving them a partisan colour to create confusion and hammering words and phrases like nationalism, duty to nation, support to disruptive forces, etc. That is not possible with the BHU for the simple reason that the issue involved is such as goes beyond political colours and is directly concerned with the dignity of the woman.

To recapitulate, a girl student of BHU was molested by some goons on the campus. When the students went to Vice-Chancellor G C Tripathi to complain and seek action against the culprits, the VC was reported to have asked the victim of molestation to forget the incident and stop stepping out of the hostel after 6 PM because the boys will be boys. Next day the students, mostly girls, held a demonstration demanding action against the offenders and seeking safety for girl students. Prime Minister Narendra Modi, whose Lok Sabha constituency Varanasi is, was in the city on that day and the students probably thought their grievance, which had failed to move the VC, would be heard at some higher level. The administration, however, responded with brutal and indiscriminate lathi-charge on them hitting some of the girl students even on head.

This led to anger in the student community across the holy city. The administration was able to wriggle out of an unpleasant situation, at least for the time being, by advancing the dussehra vacation by a few days and ordering closure of all educational institutions till October 2. The reprieve is, in all probability, short-lived as the issue involved is volatile — and the problem concerns not only the girls on campus or in one city alone. Already, there are reports that students in other universities are also preparing to join the protest once the educational institutions reopen after October 2.

The matter needs to be handled delicately, which is difficult to expect from an inexperienced gangster-turned Chief Minister of Uttar Pradesh. Once the students’ anger gets out of hand, it will not be possible either for Yogi Adityanath or for Prime Minister Narendra Modi to stem the tide, with people’s resentment against the latter’s ill-conceived policies and programmes already accumulating. The one handle left with arrogant rulers in such situations is the use of State force which only leads to aggravation when students are involved. Most of the countries in the world have over the centuries faced the students’ anger and tried in vain to control it with the use of force. Even mighty nations like the USA and France (then ruled by de Gaulle) could not withstand it.

Briefly, in 1967 the students of two universities in Paris started demonstrations against the French government of President Charles de Gaulle against bureaucratic policies on campus. The use of police by the government to disperse the demonstrators turned it into a larger political issue. Students and left-wing activists all over Paris organised protest marches against the government. More high-handed response by the government sparked violent clashes. All over the country, large numbers of workers and citizens started agitations in solidarity with the students, and called a general strike against the government.

Eventually, 22 per cent of France’s population was on the streets, bringing the French economy to a near-halt, forcing President de Gaulle to flee to Germany.

In the US in May 1964, some 1000 students marched through Times Square in New York to the United Nations to protest against the US involvement in the Vietnam War. More than 700 students and young people marched through San Francisco. In Boston, Madison, Wisconsin, Seattle, there were simultaneous smaller demonstrations. This was a small beginning which grew so enormous that the US ultimately had to pull out of the Vietnam War.

Nearer home, the students’ agitation brought down Chimanbhai Patel’s government in Gujarat in 1973. It started somewhat innocuously as students of LD College of Engineering in Ahmedabad went on strike against a 20 per cent hike in mess charges. A fortnight later, students of Gujarat University went on strike, which led to clashes between the police and the students. The news of use of police force against students who were fighting against corruption and price rise spread to other towns and cities. The Chimanbhai Patel government in Gujarat found itself in a corner after police records showed that 95 students were killed and more than 900 injured in police firing. Patel had to quit.

Narendra Modi and Yogi Adityanath today find themselves in a far worse situation as the issue raised by the BHU students is much more sensitive than a hike in mess charges or the war in another country.

Kolkata’s intriguing Puja Pandals– From social issues, self obsession to cycle of life

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Kolkata: If you are wondering what’s new about West Bengal’s Durga Puja this year, then you are in for a surprise. For Bengalis, the festival is less a religious ritual and more a homecoming of Goddess Durga, who returns to her maternal home with her four children. This year, pandals across Kolkata have taken creativity to new heights—addressing issues like ecological balance, exposing fake medical practitioners, celebrating women’s empowerment, and even building replicas of cinematic extravaganzas such as Bahubali’s palace.

And why not? In this part of eastern India, Durga Puja is a celebration where the Goddess comes home from her sasural (in-laws’ place), and every community strives to welcome her with grandeur and innovation. Amid thousands of pandals, a few have already managed to capture the imagination of revellers with bold concepts and inventive artistry.

Selfie vs Self Zone

One such pandal is at SB Park Sarbojonin, Behala, Thakurpukur. Titled From Selfie to Self, it features a giant 140-foot chair constructed from nearly 5,500 small chairs. With the organisers sparing no expense, the layout is as striking as its message. The pandal is divided into two sections—one is the “self zone,” where the Goddess is placed.

In the selfie zone, visitors encounter medical equipment on display, including a CT scan plate. The walls are inscribed with Bengali poems that reflect on ego, urging visitors to look beyond the culture of selfies towards self-realisation.

Addressing Social Issues

At Md Ali Park, one of Kolkata’s iconic pujas, the organisers have stuck to their tradition of highlighting social evils. “Every year we try to give out a social message. Keeping in sync with our tradition, this year we focused on how fake doctors have become the new-age demons,” said Sanjay Sharma, head of the puja committee.

Initially, the asuras (demons) at this pandal were dressed as doctors, but following intervention from Chief Minister Mamata Banerjee and a request from the Indian Medical Association (IMA), the doctor’s apron was removed. A closer look at the idols also reveals subtle references to violence against women.

Women Shakti

The Ajeyo Sanghati Puja at Tollygunge Haridevpur has embraced Shakti Rupano (manifestations of power) as its theme. With a budget of ₹35 lakh, the pandal decoration uses iron objects from everyday life—pipes, shutters, grills, scissors, kitchen utensils, and water pipes.

“These are simple items we often overlook. Our message is that nothing in this world is useless,” explained Arijit Nandi, assistant secretary of the puja committee. The idol here retains a traditional look, set against the strength of iron.

Down the Memory Lane

At Kashi Bose Lane, nostalgia takes centre stage. Themed Aabohan (invocation), the pandal is divided into three sections—sound, modern classical instruments, and mantra.

The sound section showcases familiar items like a train horn, a calling bell, and a rickshaw bell. “We have displayed radios from the earliest 1903 model to modern designs. Traditional tools used for making pillows and quilts are also part of the collection,” said Pradipta Nan, joint secretary of the puja committee.

Decoding Durga?

At 95 Pally, Jodhpur Park, the pandal theme is Adhara—something that cannot be coded or deciphered. Designed to resemble an old iron temple of the Dorjis, the pandal attempts to explore the unknowable.

“The key highlight of the theme is that God, the Supreme Being, is pure consciousness, something beyond human comprehension. However hard we try, we can never decode the Divine,” said Bijoy Dutta, general secretary of the committee. Mirrors, lanterns, music, and lighting have been arranged to complement the mystical theme.

Immortal or Antheen

Eminent painter and installation artist Bhawatosh Sutar has conceptualised a pandal on the theme Antheen—meaning immortal or endless. “Humans die, but knowledge remains and is carried forward by others. It is an endless cycle. We have tried to showcase this cycle,” explained puja convenor Samir Ghosh.

At the centre is a single mahogany log, sculpted with one side depicting the Mother Goddess and the other her consort, Lord Shiva. The spacious mandap allows visitors to view both sides of the sculpture. At the entrance, a Shiva linga and a yoni khatra made of 2,000 shells symbolise the eternal cycle of birth and rebirth.

Amazing Alpana art work makes Kolkata Puja unforgettable

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Kolkata: Kolkata’s Durga Puja has never been as beautiful as it became this year, thanks to the longest Alpana ever created on Lake Road. The 1.25 km long Alpana has not only been made by Art school students but by top Tollywood actors and celebrities also. The organizers will also attempt to get it registered in Limca Book of Records for being the longest Alpana.

Civil society should step in to monitor budget and governance

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New Delhi: In times when transparency and accountability in governance gain increasing significance as tools to fill in the gaps of democratic deficiencies, a robust network of civil society and budget experts convened in Delhi to discuss theses aspects of deepening governance. The coalition, People’s Budget Initiative, (PBI), with a membership of diverse organisations working across different sectors in the country is organizing the national convention on pressing issues deserving a closer scrutiny and a larger public debate.

A two-day national convention on “Civil Society Budget Work and Governance Accountability in India: Continuity and Change” which aims to coordinate inputs of all those gathered at the meeting for improved budget and governance accountability began here on Tuesday at YMCA auditorium.

Noted activist Anjali Bhardwaj and the newly appointed Co-convener of PBI said that civil society should step up its responsibility to monitor and use whatever accountability and transparency tools are available.

“We as citizens need to ensure proper implementation of Clause 4 of the RTI Act which is about pro-active disclosure of information in the public domain, and is the least implemented section of the law even after twelve years of the legislation. There is an equally strong need for a grievance redressal law, referred as RTI 2 by some, so that the supervisory structures in the system can be held accountable. The Bill introduced in 2011 and widely debated for bringing in time bound grievance redressal needs to be passed by the Parliament. A host of other accountability legislations exist, but need to be implemented”, Anjali said.

She shared that accountability of private sector is also becoming important now. With a focus on e-governance, it is needed that information around people’s concerns and issues should be available in forms accessible to them.

Warren Krafchik, who heads International Budget Partnership, shared that budgets are a powerful way to link citizens with democracy and governance, and governments can engage citizens in these processes through open budgets. Southern countries have emerged as leaders in budget transparency norms shifting the global discourse on budget work. Open data is often conflated and confused with the idea of open government. There are success stories on how growing citizens’ involvement increases allocations, equity in budget, and effective spending of public money.

Subrat Das, the head of Centre for Budget and Governance Accountability, (CBGA), and Co- convener of PBI shared that budget transparency still remains an unfinished agenda. Budget transparency at the grassroots level which provides locally relevant budget data about facility level services in a format that is easy to understand, and in a timely manner is yet to become a reality. This kind of information will help people connect with budget issues.

Apart from the inaugural session three other sessions were conducted during the course of the day wherein representatives of NGOs from all over India participated.

A photographer’s quest for life

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Jaipur: Thirty-five-year old photographer Chandra Mohan Aloria, with his unique eyes for things is an excellent photojournalist. The down to earth photographer is based at Jaipur, Rajasthan. The pictures clicked by him speaks volumes about his work and often steals the limelight. In his decade old journey, his pictures have been published in several vernacular languages media of Rajasthan, Rediff.com and now in eNewsroom.

 

Watch the Video story on photographer Chandra Mohan Aloria

 

Karwan-e-Mohabbat: Healing wounded souls of India

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Kolkata: Hate crimes, riots and caste atrocities is not a new thing in India, however, in the last three years, the rate of such crimes has been on the rise. From Jharkhand to Rajasthan, and even Delhi, people have witnessed a rise in the number of people being beaten to death over rumor of beef consumption, cow smuggling for slaughter, and cow skinning.

However, the latest addition to these hate crimes is the fact that in most cases police remains as mute spectators, while the government denies the occurrence of such crimes, as the police gives  clean chit to the accused.

Concerned about the issue of hate crimes becoming a norm in India, many individuals have come forward to erase the divide.

Amidst all, one unique initiative is that of former Indian Administrative Service (IAS) officer and activist Harsh Mander, which has the likes of John Dayal on board for a journey called Karwan-e-Mohabbat or the Caravan of Love. Flagged of from Assam on September 4, it will be travelling to eight Indian states – Jharkhand, Rajasthan, Delhi, Madhya Pradesh, Haryana, Gujarat, Uttar Pradesh and Odissa.

The motive is simple – make the victims feel, they are not alone, provide them legal aid call upon people from the majority community and motivate them enough to not remain a mute spectator to hate crimes.

In his own words, Mander describes two-day stay of Karwan-e-Mohabbat in Rajasthan, which was a challenging one, as Hindu outfits had opposed Karwan’s visit to the site where dairy farmer Pehlu Khan was lynched, “On our first day in Rajasthan, the Karwan was greeted in Behror, where Pehlu Khan had been lynched, with stones and footwear. The second day, in Ajmer, we were pelted instead with rose petals, as we marched for peace and love on a busy street with hundreds, singing and shouting slogans of the unity of people of all faith, and against hate. We were all overwhelmed with the numbers of people who joined the aman rally.”

He added, “We were greeted first by the local gurudwara. Several Christian priests and nuns also joined in. As we walked, ordinary people, who has gathered on both sides of the road threw flowers on us. Some even chanted – aman, aman, aman (peace, peace, peace). The rally ended resoundingly at the entrance of the historical Khwaja Moinuddin Chishthi Dargah, where we were greeted by the entire senior trustees of the Dargah. Rose petals fell from above, as they spoke about the importance of love and compassion, and how fitting that a Karwan of love should come to the shrine of a sufi saint who epitomised love and believed in the equality of all human beings.”

The journey has entered into its last phase and is currently in Gujarat, where it will conclude on October 2.

On being asked, how his experience had been far, Mander told eNewsroom, “There is very great sense of fear among the Muslims and Dalit community of India. Not much is being done, either by the police or the government to eradicate their fear.”

“One of the prime motives of Karwan-e-Mohabbat is to tell the majority community that they can’t remain silent to incidents when people belonging to the minority community are attacked. But they are still silent and its frightening,” he added.

Women power, helped Rajasthan farmers get success without violence

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Jaipur: Since September 1, thousands of farmers from Rajasthan’s– Sikar, Churu, Jhunjhunu, Sri Ganganagar, Bikaner were seen protesting against Vasundhara Raje’s government to waive off their loans.

The protest ran for 13 days, following which, Rajasthan government had to accept the demands of the agitating farmers. The government was compelled to waive off the farmer loan, which amounted to Rs 50,000. This success, would not have been possible, if the females of the mentioned region had not participated in the agitation in large numbers.

Amazingly, these women behind their so-iconic veils, not just resorted to blocking the roads, but also were successful in stopping the police from reaching the area where the protest was being staged. These women, interestingly even danced on to the tunes of revolutionary songs, which was critical of the government policies.

Following, which the Rajasthan government even imposed Section 144 and even blocked internet service. However, despite all, they could not dent the enthusiasm of the farmers and women.

Most of the farmer’s agitation in India, in the past had turned violent, in Madhya Pradesh, protesting farmers, even had to face the bullets, but here no such thing happened in Rajasthan. Vasundhara led BJP government had to accept farmer’s demand, after their attempt to snub the protest failed. And one can’t deny the role that these women played in both adding vibrancy and vigour to the protests.

Recently, Rahul Gandhi during his Rajasthan visit had criticized that BJP has no time for farmer’s issue.

Watch the video

“You are shamelessly saving cow vigilantes,” activists to Vasundhara Raje

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Jaipur: In an open letter, addressing Rajasthan’s Chief Minister Vasundhara Raje, more than fifty activists from Rajasthan undersigned as People’s Union for Civil Liberties (PUCL) members, reminded the CM that her government is not even caring to follow the Supreme Court’s instructions while dealing with atrocities of cow vigilantes in the name of cow protection. The letter, comes after the alleged killers of dairy farmer Pehlu Khan, got a clean chit.

On April 1, at Behror in Alwar district, a dairy farmer 55-year-old Pehlu Khan, who had bought cow from cattle market for milking and had the receipt also, was lynched by cow-vigilantes while transporting. In the incident, his sons had also received severe injuries.

However, even after the heinous crime, Rajasthan chief minister had not condemned it. Only after three days dharna at state capital Jaipur, Vasundhara Raje had condemned the crime. But five months down the line, six accused of lynching Pehlu Khan lynching, were let off the hook, with the Rajasthan Police, closing the case (number 255/2017). However, investigation for probing cases (no 252/2017 and 253/2017) against deceased Pehlu Khan and his sons for cow smuggling are still on.

The activists say in the beginning of the letter that Vasundhara government favours atrocities by cow vigilantes and its acts prove that. The government had transferred the case from deputy superintendent of police, Kothputli which was monitored under Director General of Police (DGP) Priyadarsani to CB-CID. While soon after the incident home minister Gulab Chand Kataria’s comment that cow vigilantes did good work, but they should not take law in their hands, with such statements how a neutral investigation is possible? They questioned.

The strong-worded letter not only condemned the police act to clean cheat alleged killers, but also listed all the cases in which government did not pursue the case according to its merit or intensity of the crime. It mentioned lynching of Zafar Khan by Pratapgarh Municipal officials, which was saved by Chairman Ashok Jain and no action was taken in the case. Another case of Nagaur where Abdul Ghafur was killed in 2015, but no one had been arrested. The letter also mentioned the Rabbani Hotel case, in which chicken meat was alleged to be beef and that the fiasco has led to the hotel being sealed, while the woman, Kamla Didi is, who caused the ruckus is roaming freely.

Also, a 58-year-old tribal, Bhagat Ram Meena was also beaten to death in the name of cow vigilantismon September 9. In this case, after 13 hours, a case got registered but no concrete action has taken.

There are several examples where Muslims, nomads, tribals and dalits have been killed in the name of cow protection and the pattern says that entire government machinery has saved cow-goons and now saving Phelu Khan’s killers.

The open letter also reminded CM that in an article in Times of India, she had claimed that she did not support mob lynching and Bhartiya Janata Party (BJP)’s nationalism believes in patriotism, hence it could not be intolerant.

“Hope, you will not shed crocodile tears only through articles but will also give instructions to take action against cow-goons, who has become a synonyms of fear,” reads the letter.

PUCL also made it clear that they will lend all support to Pehlu Khan’s family and will challenge the clean chit given to the accused in the court.

While, PUCL, released open letter, Indian Administrative Service (IAS) officer turned social activist Harsh Mander, who is on a pan-India tour with his Karwan-e-Mohabbat, to promote peace, reached Behror, in Rajasthan to pay tribute to Pehlu Khan. However, he was stopped by police. But, Mander, who was determined to pay tribute, along with his group, sat on a dharna, which eventually compelled the police to let him go ahead with his plan.

The police, giving a clean chit to those accused of lynching Pehlu Khan, has lead to furor in Rajasthan. Ever since the news was highlighted, #noonekilledpehlukhan has been trending, with many openly criticising the government for not doing justice.

Marriage to funeral, all in a two-hour break of Jaipur’s curfew

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Jaipur: What does a curfew do to a normal life? It paralyses every activity. And who can feel it better than the residents of Ramganj, Jaipur, where there is curfew since Friday night.

After three days of curfew, there was a two hour break. During this break, which was from 3.30 pm to 5.30 pm not only people came out of their homes to buy essentials goods and food items, but also a bride and grooms took the opportunity to get married. Funerals were also taken to bury the dead. Some residents who were outside city and could not return during the curfew hours were also seen returning to their abode.

There was also a moment when huge gathering of locals had to be dispersed due to fear of some police action. On Friday night, because of police throwing a stick on a couple, which fractured the woman pillion rider’s hand but police refused to registering, locals attack on police and burnt some vehicles, causing injuries to some policemen. Later in police firing, one person died and police imposed curfew in four police station area in and around Ramganj.

The Walled City area or Pink City, because of its heritage background, in a normal day remain abuzz with activities, as its a must visit for local and foreign tourists.

Our photojournalist Chandra Mohan Aloria stayed there during the curfew break and captured most of the activities.