गिरिडीह: बस दुर्घटना में चार की मौत, डीसी के जाँच के आदेश

गिरिडीह: शनिवार रात गिरिडीह वासियों के लिए दुखद समाचार लेकर आया जब सूचना मिली कि रांची से गिरिडीह आ रही बाबा सम्राट बस बराकर नदी में गिर गई। जिसमें यात्री और मुंशी सहित चार लोगों की मौत और उन्नीस के घायल होने की पुष्टि हुई है।

ड्राइवर टिंकू मंडल का इलाज़ धनबाद में चल रहा है। और कई घायलों का इलाज गिरिडीह सदर अस्पताल, नवजीवन नर्सिंग होम और गंभीर रूप से घायलों का इलाज़ रांची के रिम्स में हो रहा है।

क्यों हुई दुर्घटना?

घटना के बारे में प्रत्यक्षदर्शियों ने बताया कि बस (JH 07H 2906) जो तेज रफ्तार से गिरिडीह की ओर आ रही थी, बराकर पुल के समीप अचानक एक बाइक के सामने आने से मुड़ी और रेलिंग तोड़ नीचे गिर गई।

रेल सुविधा पर्याप्त नहीं रहने के कारण गिरिडीह और राज्य की राजधानी रांची के बीच कई बसें सुबह चार से रात दस बजे तक दोनों शहर आती-जाती रहती है। पर रात होने पर रास्तों में रौशनी की कमी और फिर बारिश के वक़त ड्राइविंग में ज़रा भी लापरवाही जानलेवा हो जाती है।

ड्राइवर का बयान अभी दर्ज़ नहीं हुआ है।

शहरवासियों का राहत कार्य में अभूतपूर्व सहयोग

घटना की सूचना मिलते ही, गिरिडीह विधायक सुदिब्य कुमार सोनू, उपायुक्त नमन प्रियेश लकड़ा, पुलिस अधीक्षक दीपक शर्मा, कोडरमा सांसद और मंत्री अन्नपूर्णा देवी, विधायक बाबूलाल मरांडी पूर्व विधायक निर्भय शाहबादी और शहर के कई गणमान्य लोग घटना स्थल और अस्पताल पहुंच कर राहत और बचाव कार्य में सहयोग किया।

“मैंने 17 एम्बुलेंस घटना स्थल को भिजवाया ताकि घायलों को तुरंत उपचार के लिए भेजा जा सके। ब्लड बैंक में डोनर्स भी आ गए थे। हमलोगों को जे सी बी नदी में उतारने में जरूर थोड़ा वक़्त लगा पर आम जनों के सहयोग और ज़िला प्रशासन कि  तत्परता से इतने बड़े हादसे मे बहुत सारे लोगों को वक़्त रहते बचाया जा सका,” विधायक सोनू ने ईन्यूज़रूम को बताया।

यही वजह रही के 40-45 फीट पुल के नीचे गिरने के बाद जहां बस के परखचचे उड़ गए वही हताहत होने वाले लोगों की संख्या कम रही। बस में यात्री भी कम बताए जा रहे हैं।

विधायक ने ये भी बताया कि झारखंड सरकार जल्द ही मुआवजा की भी घोषणा करेगी।

वहीं बस के मालिक राजू खान ने कहा कि ड्राइवर से मिलने वो धनबाद जा रहें है, और ड्राइवर के बयान के बाद ही घटना के सही कारणों का पता चल सकेगा।

जाँच के आदेश 

गिरिडीह उपायुक्त नमन प्रियेश लकड़ा ने ईन्यूज़रूम को चार मौत की पुष्टि करते हुए बताया कि डीटीओ, एस डी ओ और सब डिवीज़नल पुलिस ऑफिसर के नेतृत्व में एक टीम गठित की गई है जो अपनी रिपोर्ट दो हफ्ते में देगी।

Millennium City, which helps realise dream of millions sent back Hafiz Saad’s dead body home

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Gurgaon (Gurugram)/Kolkata: A lover of naat (the poetry in praise of the prophet Muhammad), and believer of communal harmony of Hindu-Muslims, Hafiz Mohammad Saad was killed by a Hindutva mob had to leave for his home, Sitamarhi on the day, his dead body left for home. 

22-year-old Hafiz Saad had come only 7 months back to Gurugram, also known as Gurgaon. Millennium City is known for being a tech hub of India and helping millions of Indians to realise their dreams.

Uski zindagi abhi shuru huyi thi, bachcha tha wo (his life had just begun, he was just a kid),” Shadab, the elder brother of Hafiz Saad, who was travelling with the dead body of his younger sibling broke down as he spoke to eNewsroom. When this journalist contacted Shadab, he was on the way to reach Sitamarhi, with the dead body of his younger brother.

Shadab, a tutor also lives in Gurgaon, one and a half kilometres away from the Anjum Mosque where his younger brother was doing Imamat and residing. “Kal ki hi ticket this uske ghar jaane ki aur 30 August ko wapsi ka ticket tha. Usey aaye huye saat mahine huye the Gurgaon. Aur in saat mahino mei uski kabhi kisi ke sath koi naittefaqi bhi nahi huyi thi [Yesterday (Tuesday) he had to go home. Saad had made a return ticket also on August 30. It has been seven months since he came to Gurgaon and during this period he did not have any misunderstanding with anyone],” informed Shadab. 

The 250-300 strong Hindutva mob not only fired bullets inside the mosque but later set it blazed too.

The Imam of Anjum Mosque Shahnawaz informed, “The mosque was 25 years old and we had won a case in the Supreme Court recently. We had the plan to construct it further from August.”

Do you believe the killing of a deputy Imam and setting ablaze of Anjuman Mosque is a larger conspiracy? 

“It could not be ruled out,” he added. 

After the killing of Hafiz Saad, one of the naat Hindu-Muslim baith ke khaye ek thali mei, aisa Hindustan bana de ya Allah, (Ya Allah, the day comes when Hindu and Muslim eat from one plate) is viral now.

Hafiz Saad has studied in Chattarpur, Mehrauli and Darul Uloom Deoband.

“Saad was a positive thinker, he believed in humanity and communal harmony and loved to recite naats,” said Shadab.

On Wednesday, Hafiz Saad will be buried in Sitamarhi after Zohar prayers.

The brother informed them that they have registered an FIR in this regard at Sector- 56 police station. Did he get contacted by any politicians, or higher officials after the incident? 

“No, we are only getting phone calls from journalists. No one else contacted us. The only thing the police said is that they have arrested ten people in this connection. But there was a mob of 250-300 rioters, it is not enough,” he said in anguish.

What do you want, any demand from the government? “I want that the killers to be hanged,” the brother added.

Significantly, even after two major incidents, one the attack on the Jaipur-Mumbai train, in which four innocent Muslims were gunned down by a terrorist Chetan Singh, other the attack on a Mosque leading to the killing of Hafiz Saad, no major politicians except Sitaram Yechury of CPIM and Asaduddin Owaisi of AIMIM condemned such horrific act of terrorism. Congress leader Rahul Gandhi tweeted about the hate and divisive climate but no specific mention of the two incidents. 

We are sharing a bank account of Hafiz Saad’s mother, if anyone wants to support the grieving family.

Sanovar Khatun w/o Md Mushtaq

1790000100118785; 

IFSC : PUNB0179000

Branch: PNB Sitamarhi

Chronology: How Muslim Passengers Were Gunned Down By Terrorist Chetan Singh

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After shooting his senior Tika Ram Meena, RPF constable Chetan Singh killed three other travellers on the Jaipur-Mumbai Superfast Express train. The most significant part was, that all three deceased were not only in three different locations, but having beard, appearance wise, they all were visibly Muslims.

Well-known fact-checker Mohammed Zubair choronoligies the incident, especially the killing of three innocent Muslim passengers. It becomes more important to highlight it, as many news channels, basically the Godi media, (lapdog media) of India are claiming that killer Chetan Singh is mentally unstable.

The Alt News founder tweeted:

All three passengers Chetan Singh shot dead were Muslims with beards.

1. Chetan Singh went to three different coaches (B-5, PC, S-6) where he shot his senior Tika Ram and three bearded Muslim passengers.

2. Pic 2: At coach B-5, Chetan Singh armed with an automatic assault rifle shot from point-blank range at Abdul Kaderbhai Bhanpurwala (60) and his senior ASI Tikaram Meena (57).

3. Pic 3: After killing these two men in coach B-5, Chetan Singh crossed four other coaches from B-4 to B-1, leaving passengers in these compartments untouched before entering the pantry car where he shot dead a passenger who was identified as Sadar Mohammed Hussain.

4. Pic 4: From the pantry car, Chetan Singh then crossed two other coaches, S-8 and S-7, again leaving the passengers in them unscathed, before stopping at S-6. There, he trained his gun on another passenger Asghar Abbas Ali (35) and shot him dead.

After shooting Asghar Abbas Ali at S-6, Chetan Singh began a hate-filled rant against Muslims. “… Pakistan se operate hue ye, aur media yehi coverage dikha rahi hai, unko sab pata chal raha hai ye kya kar rahe hain… Agar vote dena hai, agar Hindustan mein rehna hai to mai kehta hoon, Modi aur Yogi, ye do hain.. (They operate from Pakistan, and the media is showing this coverage, they all know what they are doing… If you want to vote, if you want to live in India, then I say Modi and Yogi, these are the two)..”

There was a terror attack on the Jaipur-Mumbai train on Monday morning.

There is information that another victim of Chetan Singh’s bullet has succumbed to his injuries. He has been identified as Syed Saifullah. AIMIM President Asaduddin Owaisi tweeted about it.

क्रिकेट पसंद करने के देश में, फुटबॉल को दिल में बसाने वाले एक अंतरराष्ट्रीय कॉमेंटेटर की कहानी

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[dropcap]जि[/dropcap]स देश की धड़कन में क्रिकेट धड़कता हो, उस देश में एक इंसान ने फूटबाल को अपने दिल में बसाया। न सिर्फ वो खेले बल्के, अंतरराष्ट्रीय कॉमेंटेटर भी बने और फीफा वर्ल्ड कप के फ़ाइनल तक में लाइव कमेंट्री की।

इस शख्स का नाम है, गौस मोहम्मद। दिल्ली के रहने वाले, गौस देश के पहले ऐसे कॉमेंटेटर हैं, जिन्होंने सुब्रतो और डूरंड कप में 25-25 सालों तक लगातार कमेंट्री की। कुछ वर्षों तक दिल्ली से डूरंड कप भी खेला।

डूरंड कप को इंडियन आर्मी और सुब्रतो को इंडियन एयरफोर्स आयोजित करती है।

“1979 में जब मैं गुवाहाटी गया था नेशनल के लिए तो मिल्खा सिंह ने खेल को देखकर जालंधर आने और पंजाब टीम से खेलने का न्योता भी दिया था, पर मेरी माँ तैयार नहीं हुई,” अंतरराष्ट्रीय कॉमेंटेटर ने ईन्यूज़रूम को बताया।

गौस, फूटबाल भी खेलते थे और फ्रीलांसर के तौर पे स्पोर्ट्स आर्टिक्ल्स भी लिखा करते थे। एक दिन उनके जानने वाले आरबीएन माथुर ने उन्हे आकाशवाणी में एक कॉमेंटेटर के वेकेंसी के बारे में बताया। पहली बार औडिसन में कुछ बोल नहीं पाये, फिर लेखक रवि दत्त महतो ने दुबारा औडिसन करवाया और फिर उसके बाद गौस ने पीछे मूढ़ कर नहीं देखा।

फुटबॉल अंतरराष्ट्रीय कॉमेंटेटर गौस मोहम्मद
बॉक्सर विजेंद्र के साथ

कनफेडरेसन कप 2005 में ब्राज़ील और अर्जेन्टीना के बीच मुक़ाबले की लाइव कमेंट्री करी। इंग्लिश में सुभाष भौमिक, जो इंडिया से फूटबाल खेल चुके थे, वो किया करते थे उनके साथ टिप्पणी।

2006 के फीफा वर्ल्ड कप के फ़ाइनल में उन्होने लाइव कमेंट्री की। दिल्ली से गोलकीपर रह चुके, गौस की सबसे खास बात है गेम की समझ और सही उच्चारण। जब फीफा वर्ल्ड कप का लीग मैच हो रहा था तब हर्षा भोगले, जो अब क्रिकेट की दुनिया के बड़े कॉमेंटेटर हैं ने उनसे पूछा था के कौन इस बार का वर्ल्ड कप जीतेगा? गौस ने इटली का नाम लिया था, ये सुन कर हर्षा और दूसरे तमाम कॉमेंटेटरस चौंक गए थे। पर गौस ने कारण भी गिना दिया था, के इटली के खिलाड़ी दूसरे टीम के खिलाड़ियों को ‘तंग’ करते हैं, ‘डिफेंस’ उनका बहुत अच्छा है और गोल मारने के बाद अपनी टीम के खिलाफ गोल होने नहीं देते मतलब ‘आखिर दम’ तक लड़ते हैं। उनकी बात तब सही साबित हुई जब इटली ने फार्म में चल रहे, फ़्रांस के प्लेयर ज़िनेदिन जिदेन को इतना तंग किया के उसने इटली के खिलाड़ी को ‘हैडबट’ कर दिया और खुद खेल से बाहर हो गया। इटली, फ्रांस को हरा चैम्पियन बन गया था।

फीफा के लिए उसके बाद 2010, 2014 और फिर 2018 में भी स्टूडियो से कमेंट्री की।

गौस, हिन्दी, उर्दू और इंग्लिश की मिश्रित ज़ुबान जिसे हिंदुस्तानी कहते हैं, उस भाषा में अपनी कमेंट्री करते हैं।

फुटबॉल के अलावा, हॉकी, वॉलीबॉल और बॉक्सिंग की भी कमेंट्री की। बॉक्सर अखिल और विजेंद्र जब 2008 में बीजिंग में मेडल्स जीते तो कॉमेंटेटर गौस ही थे।

“मैंने कभी क्रिकेट और टेनिस, जो ज्यादा देखा-सुना जाता है भारत में, उसमे कॉमेंटेटर नहीं की। मुझे लगता था इसमे करने के लिया ज्यादा कुछ नहीं होता है। “बाद में मेरे बच्चों ने मुझे बोला भी के मुझे ये करना चाहिए था,” गौस ने बताया।

ऑल इंडिया फुटबॉल एसोसिएशन के सबसे कम उम्र के दो बार ऑब्जर्वर भी रह चुके हैं।

स्टार न्यूज़, एबीपी न्यूज़, एनडीटीवी टीवी ईएसपीएन और भी चैनलों पे भी आ चूके हैं। देश-विदेश में कई शहरों और मुल्कों में अपनी कमेंट्री कर चूके, 61 साल के गौस अभी तेलंगाना भवन में ओएसडी हैं।

पर गौस जिन खेलों में टिप्पणीकार की भूमिका निभाई, उन खेलों में उन्हे सिर्फ प्यार मिला बहुत बड़े-बड़े हस्ती से मिलना हुआ पर इतना पैसा कभी नहीं कमा पाए के उनके पास अपना घर हो।

क्रिकेट के कॉमेंटेटरस को तो देश में विज्ञापन भी मिल जाता है, पर फूटबाल वालों को एक घर भी मिल जाये, देश की राजधानी में तो बड़ी बात होगी।

Ravish Writes: You cannot change the content of ‘Godi media’ with just business skills and money

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“Trust in Modi was not born out of newspaper headlines or through shining faces on TV. I have given my life, every moment, for the people of this country.”

This is what Prime Minister Narendra Modi said about himself in February when the opposition demanded answers over the Hindenburg report and Gautam Adani.

Perhaps the prime minister’s conceit would contain a modicum of truth if the media had questioned his silence and he had answered. Instead, we have the recent example of both Modi and the media’s silence on Manipur. We have his speech during the Hindenburg crisis, when he told the Lok Sabha, “Will the 80 crore countrymen who get free ration ever trust those making false allegations?”

In a single speech, the PM shook off all demands for accountability.

Importantly, for the last 10 years, ‘Godi media’ anchors have been in the PM’s service, casting journalism in the gutter in the process. Yet the same PM said he owes them nothing. This is the boast of a leader who did not hold a single press conference in nine years, a leader who was not questioned by ‘Godi media’ for nine years.

It’s impossible to take the media out of Modi, and Modi out of the media. These sections of the media remain silent towards him. If they speak, they speak only for him. When a social worker or journalist gets respect in foreign countries, they call it an “anti-India” conspiracy. But the PM gets respect in the same countries, they describe it as India’s name – Modi’s name – ringing across the globe.

The decade of 2014 to 2024 belongs as much to ‘Godi media’ as it does to Modi. These channels have different names but the same content. The packaging is poor, their stories are similar, and they’ve broken many myths in the process.

‘No money’ no longer an excuse

Prior to 2014, we believed TV journalism was haunted by the ghost of no money. News channel owners, who usually weren’t journalists, were running out of funds and the business model was flawed. Everything was done in the hope of gaining TRPs; the alternative was shutting down the channel entirely.

These owners didn’t care about journalism. Even ‘helpless’ owners of established channels would follow this, otherwise they wouldn’t get advertisements. That’s how a myth was created from the market itself for this poor content.

And now, this myth has been busted. The new owners of Big Media are Mukesh Ambani and Gautam Adani. Adani is launching several news channels this year, Ambani already owns many channels. Given the volume of channels and the money they both have between them, the ghost – a lack of funds – that haunted the media until now must run away.

But why aren’t we seeing the effect of these funds on content? Why aren’t their wealth and business acumen improving the poor state of TV journalism, especially when these expenses are lower than their other businesses? What examples have Ambani and Adani’s channels set in journalism? What have they done that’s new – or even spectacular?

These are my questions, and the answers are simple.

There are two essential and basic conditions for good journalism: courage and questioning. Without courage, you cannot question. Without questions, courage has no meaning.

So, you cannot change the content of ‘Godi media’ with just business skills and money – you need courage and you need to question. Instead, Ambani and Adani join the queue that already includes Aroon PurieSubhash ChandraJagdish Chandra ‘Kaatil’, and Rajat Sharma. A queue where everyone is timid.

This is the biggest change in the mainstream media over the last 10 years. Their content isn’t influenced by the owners, it’s influenced by the ‘unknown owner’ of these owners. We cannot expect these channels to ask questions like The Telegraph. Merely opening a channel doesn’t make one a journalist. The content of these channels tells us about the relationship they have with the Modi government. If journalists protest in Delhi against attacks on their peers, take a look at how many journalists from these channels are in attendance.

I do not consider The WireCaravanScrollNewslaundryAlt NewsNewsClickThe News MinuteBoomlive and Article 14 as alternatives to the mainstream media. That line of thinking frees the mainstream media from guilt. These institutions should be seen as individual efforts. Their names should not be brought up during the ‘Godi media’ debate by claiming they are also of this era. Because they aren’t – the government doesn’t give them ads. Corporate ads are rarely available. They aren’t the startups helped by the government.

What we should care about is the media houses that get crores of public money in the form of ads. Why aren’t they practising journalism? When journalism is not possible, then why are India’s richest opening channels?

The two richest industrialists in the world have thrown their money at ‘Godi media’. The inference is there’s a market for it, that it’s good business. But there is no pleasure of making a product from the heart. Let me ask you this: Why didn’t young, educated people from startup incubators think of a media startup? It’s because they know they cannot create free content in the media.

But ‘Godi media’ has developed such a model – it runs in the name of journalism but its product has no connection to journalism.

During the NDTV takeover, Gautam Adani had said India “does not have one single [outlet] to compare to Financial Times or Al Jazeera”. He had said something along the lines that there is no dearth of money for this.

But he doesn’t know journalism isn’t driven by money. Also this is the same Financial Times that Adani demanded to take down a report on his empire’s “offshore funding”. Financial Times declined, saying it stood by its reporting.

Many global media houses are made of such courage. But in India, channel owners buy expensive cars but will not post reporters in different countries. They won’t even send their reporters to other states, let alone abroad. Adani wants to create a global media brand, and Modi would like that too, but look at what happened to Doordarshan. In nearly 10 years of Modi’s India, it’s flush with resources and is actively playing the ‘Godi media’ game. (See hereherehere and here.)

Outliving a purpose 

The ‘Godi media’ factory does not produce questions for the government. It manufactures weapons to target those who do ask questions – calling them traitors or terrorists.

But the public is more aware now. Viewership is dropping. People are learning that ‘Godi media’ may position itself as patriotic, but it’s not actually good for the country. Social media accounts are dedicated to monitoring hate speech in the media. The media is a watchdog but the public is watching it instead. The sustained criticism of the media in the Modi decade is unlike any other.

At a glance, the scene seems to be changing. Old faces are switching from one channel to the other, new channels are launching with brand-new faces. But they’re repackaged versions of the same product, all performing the same task. It’s like mafia movies from the golden days of cinema: an old gang leader is eliminated but a new one soon takes his place. The empire continues.

Yet credibility is so low that ministers are giving interviews to social media influencers – a throwback to the time when Modi permitted Akshay Kumar to interview him in 2019. They wouldn’t have to if Adani and Ambani’s channels and anchors had built credibility themselves. Modi clearly needs a new ‘Godi media’.

We should remember the opposition took too long to understand the power wielded by Modi’s media. It finally happened when Rahul Gandhi, during the Bharat Jodo Yatra, established his press conferences as an alternative to these news channels. He challenged journalists saying ‘you cannot ask this question to the PM, but you can ask me’. They did ask him – and he answered.

Of course, ‘Godi media’ all but ignored Rahul’s yatra. Now that the yatra is over, Rahul doesn’t mention ‘Godi media’ as much in his speeches. And while he showed some courage, Congress governments are now giving their ads to these channels, despite their treatment of their leader. Imagine the irony: Modi’s ministers are flocking towards influencers while Congress governments are turning to ‘Godi media’ with ads.

Meanwhile, the end of journalism is being celebrated.

 

This piece has been republished with permission from Newslaundry. Read the original here and subscribe to Newslaundry here.

Mohammed Rafi: Bharat’s Eternal Ratna

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The brilliance of genius lies in simplicity. And one artist who personified this maxim in the world of music was none other than the legendary Mohammed Rafi since he rendered the most intricate phrases and imponderable patterns of music with immaculate simplicity and grace. If even forty-three years after his demise, the love and adoration for him has not dimmed and his voice rules the airwaves, it is because Rafi Sahab, as he is fondly addressed by millions, did supreme justice to every facet of singing, making a colossal contribution to film as well as non-film music.

The relentless outpourings of appreciation on every social media platform from YouTube, Facebook and WhatsApp to radio stations, television channels, magazines and newspapers confirm his eminent and eternal stature at the pinnacle. Four decades plus, the deafening applause for Rafi Sahab’s singing talent as well as humanism has still not subsided and continues to cut across barriers of land, language, race, religion and nationalities because he provided sublime pleasure with his immeasurable genius. To even speak in the past tense about Rafi Sahab is quite unjustified as his voice is omnipresent and none till date has been able to bridge his profound absence.

Generations have been captivated by his gigantic prowess of playback singing but the fact is that the magic of Rafi Sahab’s non-film creations have made an equally heartwarming impact upon the listening fraternity. If his awe-inspiring dexterity took film music to Himalayan heights of ecstasy, Mohd Rafi’s harmonious sheen provided dignity and stature to non-film compositions also. Connoisseurs know Indian music recording companies had several famous film singers on their contracted rosters, but the stature and respect for non-film artists grew only because of Rafi since his non-film renditions of songs-ghazals and bhajans brought in phenomenal revenues and sales.

Never allowing his market price to come in the way of creativity, the humble man collaborated and encouraged new composers as frequently as he worked with established musicians. Charging as little as one Rupee for his work, Rafi helped many newcomers like Shyam Sagar, Vinod Chatterji, Babul, Shyam Sharma and Taj Ahmed Khan to establish themselves alongside noted veterans like Hansraj Behl, Iqbal Quereshi, Khayyam and Jaidev. Several years ago, a senior executive of HMV, Mr MC Lilakar confided to me that no male or female singer had given as many non-film chartbusters as Rafi did for decades. In fact, Rafi Sahab paved the way for non-film singers like Chandan Das, Jagjit Singh, Pankaj Udhaas and Nazia Hussain to gain money and fame though here too, like the film world, he swept aside all opposition.

The reason is not too difficult to fathom. After all, who has got over the delight of Rafi’s non-film songs/ghazals like Mere Geeton Ka Singaar Ho TumKya Yaad Tumhein Bhi AaayengeDo Ghadi Baitho Tumhara Roop Aankhon Mein BasalonTum Aao Runjhun Karti and Tum Saamne Baithee Raho, Main Geet Gaaon Pyaar Ke. Recorded almost six decades back, their melodic magnetism has not dimmed one bit and they are equivalent to any film song for their ethereal feel and fragrance.

Do remember these songs were recorded on shoestring budgets with a meagre number of musicians, yet their allure is mesmeric in terms of melodic unity and charm. Although many well-known playback singers, male and female, did join the non-film bandwagon, yet none scaled the dizzying heights of popularity like Rafi. Some stellar singers did manage a few hits in some specific genre but their overall non-film repertoire is poor in number as well as quality. In contrast, Rafi Sahab’s non-film ventures were best-sellers since, as music director Khayyam once confided, “Rafi was a devout student of music who contributed excellence to every creation”. No wonder, Khayyam’s non-film album This is Mohammed Rafi remained the best-selling disc on account of Rafi’s soft and tender vocals as the Sangam of the magnificent ‘teacher’ and the gifted ‘student’ resulted in a mesmerising creation of bhajans and ghazals that are still heard with delight and awe.

No listener can deny that they have heard anyone except Rafi Sahab rendering bhajans better than Paon Padun Tore ShyaamTere Bharose Hai NandlalaMain Gwalo Rakhwaalo Maiyya or More Shyaam, Pal Pal More Mukh Se Nikle Nis Din Tero Naam. Each inflexion is so pure, so soothing and dripping with devotion that it is akin to Nirvana and legendary singer’s devotional plea of Paon Padun Tore Shyaam is so sublime and perfect that even agnostics are led to admit Rafi as God’s Own Voice.

If poets like Madhukar Rajasthani, Saba Afghani, Krishan Adeeb or Muzaffar Shahjahanpuri were brought to the limelight by Rafi, the intoxicating couplets of Daag, Mir, Ghalib and others were brought alive by Rafi’s golden inflexions. Listen to ghazals and nazms like Ghazab Kiya Tere Vaade PeYe Naa Thi Hamari KismatShauk Har Rang PeDiya Ye Dil Agar Usko Bashar Hai Kya KahiyeFalsafe Ishq Mein Pesh Aaye Sawalon Ki Tarah and Kya Tumne Dil Liya Nahin Mera Jawaab Do that have all the ornamentation and intricacies rendered in a unique manner by the incomparable singer. The best ghazal singers are put to shade by subtle inflexions and vocal twists of the humble singer who spoke softly in real life but ‘roared’ on mike.

A noble singer, Rafi Sahab always gave his best, irrespective of whether the composition was for film, radio or stage. Music Director Ravi, who early in his career recorded Rafi for All India Radio for a pittance, once recounted that Rafi’s singing contribution would always be a hundred percent irrespective of the amount of remuneration or the genre; a genuine reason why Rafi Sahab’s film and non-film creations are equally popular and alive till this day. Old timers still swoon to the 1949 Rafi-Hansraj Behl-Rajendra Krishan composition Iss Dil Se Teri Yaad Bhulaayee Nahin Jaati which actually started the avalanche of non-film songs. They fondly recollect that it was Rafi’s non-film patriotic numbers like Watan Ki Abroo Khatrey Mein Hai and Awaaz Do Hum Ek Hain, penned by Sahir and Jaan Nisar Akhtar under Khayyam’s baton, that stirred the nation’s conscience during the war in 1962.

Recorded and released within a week after the China attack, these Rafi songs galvanized the Indian public to come forth in a manner that has never been seen before. Khayyam recounted to me that the songs were hurriedly written, composed and recorded in a matter of two days but “Rafi Sahab was cooperation personified at every stage of the creation.” Charging no money for his divine vocals, Rafi Sahab put such a ‘soul feel’ into the songs that they still inspire a ‘noble and pious form of patriotism’ within everyone’s breast. Thespian Dilip Kumar said Rafi was the favourite of Indian soldiers but then, he was and has been the favourite of everyone across the seas.

This humane singer may not have been accorded the Bharat Ratna Award, nevertheless, since decades, billions have been hailing Rafi Sahab as the greatest ‘Ratna’ or jewel of Indian music. And the overwhelming public sentiment is a pointer that the genius of this colossal artist is above all awards.

The Bhopal Disaster: A Failure of Duty and Rights

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Bhopal: During the 1970s and in the early 1980s, many of us were passionate about environmental issues which were inspired by the Narmada, Chipko, Silent Valley and other movements. However, during the same period, a series of accidents and untoward events that unfolded inside the Union Carbide Plant failed to cause concern among the residents as well as others who were otherwise passionate about environmental issues. But this indifference alone is not enough to explain Union Carbide’s countdown to the December 2-3, 1984 Bhopal Gas Tragedy that immediately killed over 3,000 people and maimed hundreds of thousands of others. Could the Bhopal tragedy have been averted? It appears that there has been a false conflation between duties and rights.

Blow to accountability

As early as 1974, residents of the nearby area where Union Carbide India Ltd. (UCIL) had established its pesticide plant in Bhopal’s Cholla Area found a well to be contaminated. “Cattle belonging to residents of Cholla strayed into the area of a pool fed by a rubber pipe issued from the factory. They drank the water and died soon after. Analysis of the soil showed contamination with heavy metals. In water from wells outside the plant area, toxic chemical substances were found. UCIL did not divulge these findings”, wrote Ingrid Eckerman, MD, in her book titled “The Bhopal Saga- Causes and Consequences of the World’s largest industrial disaster”, published by Universities Press, Hyderabad, India. [i]

The incident did not go down well in the city that has a rich trace of history of four Muslim women rulers, who ruled for over 107 years. Between 1976 and 1978 two major accidents in UCIL were reported. In the first instance, the two trade unions shot letters to the Ministry of Labour of the Government of Madhya Pradesh highlighting concern about pollution within the plant. However, in the second case, no report on a fire incident that took place inside the plant was filed.

Cold truth to the first death

Nearly two years later, in 1981, the first major incident in UCIL’s countdown to catastrophe came on Christmas Eve. Ashraf Khan, a worker came in contact with a deadly gas – phosgene. Ashraf died after 72 hours. His death was enough to draw attention to the dangers posed by UCIL and set an alarm before the legislators, administration and others to reassert the significance of Article 21 of the Constitution which guarantees one of the important fundamental rights to the citizens and says that no person shall be deprived of his/her ‘right to life’.

bhopal gas tragedy right to life
Another click by Prakash Hatvalne on the morning of December 3, 1984

Paradox to first news reports

Ingrid adds that a journalist (eminent journalist late Rajkumar Keswani), who was a neighbour of the worker who died in 1981 had listened to the workers’ discussions about the dangers at the factory — toxic gases, deadly leaks and the likelihood of explosions. His final article, which appeared just five months before the disaster, was titled “Bhopal on the brink of a disaster”. Yet no one took any notice. He also sent letters where he summarised the findings of his investigations to the Chief Minister and the Chief Justice of the Supreme Court with requests to close the factory. “He got no answer,” wrote Ingrid.

Unsubstantiated end

In March 1983, a Bhopal-based advocate, Shahnawaz Khan had served a legal notice on the Union Carbide. In his notice, the petitioner presented examples of incidents that had taken place in the past where people living in the vicinity complained of breathlessness and irritation in the eyes. And, the petitioner, sought the US multinational’s response to several questions regarding the safety of operations within the pesticide plant.

Many rights, many duties

The matter would have ended there if Constitutional duties and rights and if the Constitution’s chief purpose to preserve and guarantee basic human rights, to equality, to liberty, among others could have been upheld.

All our rights emanate from our Constitution. The specific provisions on environmental protection are also enshrined in the Constitution. The preamble to our Constitution ensures a socialist pattern of the society and dignity of the individual. A decent standard of living and a pollution-free environment are inherent in this.

The Right to Environment is also a right without which the development of an individual and the realisation of his or her full potential would not be possible. Articles 21, 14 and 19 have been used for environmental protection.

The Constitution of India under Part- III guarantees fundamental rights which are essential for the development of every individual and every citizen is inherently entitled to be protected by such rights. The Right to Environment is also a right without which the development of the individual and realisation of his or her full potential would not be possible. Articles 21, 14 and 19 can also be invoked for environmental protection.

bhopal gas tragedy right to life disaster
Prakash Hatvalne captures the suffering and pain of the survivors

According to Article 21 of the constitution, “no person shall be deprived of his life or personal liberty except according to procedure established by law”. Article 21 has received liberal interpretation from time to time after the decision of the Supreme Court in Maneka Gandhi vs. Union of India, (AIR 1978 SC 597). Article 21 guarantees the fundamental Right to Life. Right to Environment, free of danger of disease and infection is inherent in it. The right to a healthy environment is an important attribute of the right to live with human dignity.

The chapter on fundamental duties of the Indian Constitution clearly imposes a duty on every citizen to protect the environment. Article 51-A (g), says that “It shall be the duty of every citizen of India to protect and improve the natural environment including forests, lakes, rivers and wildlife and to have compassion for living creatures.”

The Directive principles under the Indian constitution are directed towards the ideals of building a welfare state. A healthy environment is also one of the elements of a welfare state. Article 47 provides that the State shall regard the raising of the level of nutrition and the standard of living of its people and the improvement of public health as among its primary duties. The improvement of public health also includes the protection and improvement of the environment without which public health cannot be assured.

Article 48 – A of the constitution says that “the state shall endeavour to protect and improve the environment and to safeguard the forests and wildlife of the country”.

bhopal gas tragedy right to life worst industrial disaster
Gas tragedy victims: Picture of a family like they are sleeping together | Picture: Prakash Hatvalne

Need to strengthen the divide

More than four decades back, it seems that the values, duties and rights had other meanings.

Even at this stage, the people in power, like-minded individuals and officials in the administrative set-up have turned their back on what’s happening in and around the former UCIL plant in Bhopal and on the concerns of the former factory workers and residents living close to the UCIL plant.

It is important to note that a judgment on one of the earliest cases on environment protection and health & well-being of citizens passed by the Supreme Court of India as early as 1980, its significance got overlooked.

It is also notable that in Municipal Council, Ratlam, vs Vardhichand AIR 1980 SC 1622 case, some of the residents of the Ratlam municipality filed a complaint before the Sub-Divisional Magistrate alleging that the municipality is not constructing proper drains and there is stench and stink caused by the excretion by nearby slum-dwellers and that there was a nuisance to the petitioners.

The plea for safeguarding the health & well-being of citizens was acknowledged by the Sub-Divisional Magistrate. In his order, the SDM directed the municipality to prepare a plan within six months to remove the nuisance. The order passed by the SDM was approved by the High Court. Meanwhile, the Ratlam Municipality came an appeal before the Supreme Court of India and contended that it did not have sufficient funds to carry out the work directed by the SDM. The Supreme Court acknowledged the citizens’ right to life.

“The Supreme Court of India gave directions to the Municipality to comply with the directions and said that paucity of funds shall not be a defence to carry out the basic duties by the local authorities,” says the text of the speech delivered by Hon’ble Mr Justice KG Balakrishnan, Chief Justice of India. The former CJI made his speech at the Judicial Activism And The Role Of Green Benches In India, organised by the Asian Justices Forum Strengthening Court Capacity on Environmental Adjudication in 2007. [ii]

It is believed that after the Supreme Court’s directive regarding the health & well-being of the citizens of Ratlam, a series of cases were filed before the country’s Apex Court and there was a dynamic change in the whole approach of the courts in matters concerning the environment.

The bad news is that though the case Municipal Council, Ratlam vs Vardhichand AIR 1980 SC 1622 was from Madhya Pradesh and from a town that is less than 300 km from Bhopal no concerned official apparently paid any heed to the goings on in Bhopal. If it had been taken note of by them, the world’s biggest and worst-ever industrial disaster – may have been averted. Consequently, it is the individual, or individuals who pay the price, and who must then run from pillar to post to vindicate their constitutionally guaranteed rights.

 

Anup Dutta is a fellow of Vikas Samvad Constitution Fellowship 2022.

Muharram and the Day of Ashura

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What non-Muslims refer to as Muharram is actually the day of Ashura — that is observed on the 10th day of the month called Muharram, the first of the Islamic calendar. It commemorates the martyrdom of Imam Hussain, grandson of Prophet Muhammad, who was the third Imam of the Shia community.

History says that in 632 AD, after the death of Hazrat Mohammad, who had united several warring Arab tribes, the underlying tensions broke out. dispute arose on who would be the next leader and how to select him — by consensus or follow the blood lineage of the Prophet. After some difficult choices, an open confrontation broke out between those who would later be called Sunnis and Shias. Incidentally, both ‘bloodline’ and ‘consensus’ were tried out for the highest seat of Islam, called the. Khalifa.

Hazrat Abu Bakr was the first, and Hazrat Ali became the fourth Khalifa, after the two in between were assassinated. It was finally at the Battle of Karbala in 680 AD, that Imam Hussain and his followers valiantly stood against a tyrannical ruler, Yazid and sacrificed their lives for the principles of justice. The merciless tyrant encircled the group and slaughtered Imam Husain and his 72 followers, including women and infants

Shia Muslims consider this day as extremely holy and mark the ceremonial mourning on this day by recalling the pain of the last moments of those who fought and died for their principles. They mourn in  processions on the day of Ashura in black clothes and  many Muslims (not all) come out in processions, carrying tall decorated tazias, beating their chests to “Ya Hasan, Ya Husain”. Many practice very painful rites of self-flagellation.  This ‘Ashura’ day marks the emotional peak — when Shias  intensify their expression of suffering — with torture, blood, torture and sacrifice.

Several Sunnis also observe Ashura but they insist that the day is holy not only because of this event, but because the Prophet had observed this day. He honoured Prophet Moses or Musa Nabi, who miraculously parted the waters of the Red Sea on this day —  to lead his people out of bondage in Egypt.

We get written records as early as the 17th century, from Europeans in India that there were large public gatherings on Ashura at the towns of Hyderabad, Bombay, Lucknow, Dacca, Patna, Murshidabad, Hooghly and Calcutta, where the event was observed with solemnity. They were aghast to see processionists whip-lash themselves till they bled and also injure each other through dangerous sword-plays — to feel the deep pain of Imams Hasan and Husain.

But then Shias are not alone in such rites of self-injury. These are a must during Charak or Gajan in Eastern India and the Tai-Pusa n in South India. Even Phuket’s Vegetarian Festival of Taoists or Buddhists in October in Thailand and the Passion of Christ rituals during Easter in the Philippines or in Latin American countries are full of self torture.

We must also note how this event helped Urdu poetry reach peaks of grandeur in epics called ‘Marsias’. Even music and popular dirges sung in choruses were deeply emotional and revealed a high degree of excellence.

In fact, Naushad borrowed his ‘choruses’ from the ‘nohas’ of Awadh. History and religion may stir emotions and enjoin rituals, but every festival of joy or sorrow provides an occasion for people to come together and to feel together. They also offer the creative an opportunity to express intensely sensitive experiences through poetry, song, music, dance and other art forms.

 

This post is also available on Jawhar Sircar’s Facebook profile.

Mr Modi, you can maintain silence but you can’t keep us silent: People of Kolkata

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Kolkata: India’s Prime Minister Narendra Modi, remained silent for 78 days while Manipur kept burning. When he spoke, it was just for 39 seconds, and that too he compared brutality in the Northeast state with opposition-ruled states in India. There was no empathy for the women of Manipur in his speech. Now also, PM Modi is not going to Parliament and speaking inside the Loksabha. He is forced to speak as a no-confidence motion has been brought against the Modi-led government. All these have anguished concerned citizens of India across the country and in Kolkata as well.

“You (Mr Modi) have forgotten that the crowd that has made you prime minister, will take your chair away,” said Umar Owais, a resident of Rajabazar, in the inaugural speech of a protest jointly organized by Joint Forum against NRC and Citizens’ Forum For Social Justice.

While Owais set the tone and mood of the protest, all the speakers including Amitava Chakraborty, Himadri Mukherjee, Professor Albeena Shakil, Tamal Chakraborty, Nousheen Baba Khan, Manzar Jameel, and Pratip demanded PM Modi to act like a Prime Minister of the country.

They all pointed out the similarity between violence experienced during the Gujarat Riots in 2002 and what happened with Bilkis Bano. They claimed that same pattern was being followed in Manipur.

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A poster put up by the organizers at the event site | Picture: eNewsroom India

The speakers, who had also led several protests across Bengal against the NRC (National Register of Citizens), reminded that it is the idea of NRC that fueled the strife in Manipur.

“We have to hold this protest as when Manipur was burning PM Modi was visiting the United States of America. After returning, now, he is speaking outside the Parliament. Opposition parties are demanding that he should speak inside the Parliament, so he should go and speak there. There should be a code of law in Manipur. Biren Singh should be removed as chief minister, Prosenjit Bose, the convener of the Joint Forum against NRC told eNewsroom.

The drizzle during the event didn’t deter listeners. They remained seated to listen to the speakers despite the chances of a heavy downpour.

The programme was moderated by Jawed Alam, another local from Rajabazar.

Citizens call for a fight against illegal encroachment at the heart of Kolkata

Kolkata: Makeshift shanties lining the pavements of Prabhu Jishu Girja (Lord Jesus Church) and Calcutta Madrasa not only make a sore sight but life difficult for the locals as well as passerby. So, do the mushrooming stalls dotting the sides of Maulana Azad College Girls Hostel, Elliot Hostel and Muslim Institute.

The illegal encroachments along Haji Mohsin Square, that houses the above-mentioned institutions and place of worship has become a cause of concern for many residing in-and-around the area.

“It’s a shame that not much is being done to tackle the problem of illegal encroachment, which is not just a civic nuisance but a threat to the cultural symbolism of the area and its secular legacy,” said Nisar Ahmed, former ACP and Honorary general secretary of The Muslim Institute, during a press conference organized at Chitrabani.

Sharing the panel with him were Father Kurian, Parish Priest of Prabhu Jishu Girja, Syed Tajdar Ali Meerza, superintendent of Elliot Hostel and teacher at the Calcutta Madrasa AP Department and Tanweer Ahmed Khan, General Secretary, Maulana Azad College Alumni Association.

Father Kurian, who was representing the Church, said, “It pains to see these people soil the boundary walls of the Church. The stench of urine makes it difficult to even hold our prayer services. There are other problems too. However, we are looking forward to resolving this issue amicably and legally.”

“The female students of the girls’ hostel have been complaining of the discomfort they have to face while moving and out. The hawkers and shanty dwellers make it difficult for them,” said Tanweer Ahmed Khan.

citizens illegal encroachment in kolkata civic nuisance
Members of Citizen Forum addressing the media | Picture: Arranged

On being asked if they had approached the civic authorities and police, most present on the dais, mentioned that repeated pleas made before them failed to yield the desired results.

“We have written to several civic authorities, including the MLAs of the two wards. A written plea had been placed before the mayor, about seven months back, following which had been waiting for some action to be taken by those in authority,” said Ahmed.

He added, “Police have expressed helplessness as these encroachers have political immunity. Many of these encroachers are not even destitute. They have homes elsewhere. Such people need to be checked. Otherwise, their number will keep increasing.”

Issue of illegal encroachment in Kolkata

One of the residents suggested that taking a legal course would be the only way out as then the police would be compelled to act against the encroachers like they did when the court ordered for the eviction of hawkers encroaching the pavements of Mullick Bazar.

To which the organisers said that they are prepared to take legal action as they are law abiding citizens. However, that would be the last act to resolve the issue.

Once the conference was over, eNewsroom visited the shanties that line the pavement of Prabhu Jishu Girja to (Rafi Ahmed Kidwai Road) to Calcutta Madrasa.

Naam niye korbey ki? (What will you do by knowing my name,” said a lady clad in a soiled cotton sari. She was a bit surprised when asked to share her name. However, on being asked again she said, “Amar naam Rezina.” When asked about her place of origin she didn’t shy away from answering the questions posed to her. “I am from Murshidabad, my husband pulls carts here. We have been staying here for around 20 years.”

When asked if in these 20 years she hasn’t been asked by the police to evict the place. She said, “No. In these many years we have never been asked to evict this space.”