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Doctors Write To PM On Women’s Day, demands Implementation of Maternity Entitlements As Per National Food Security Act

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Kolkata: At least forty concerned doctors that include Gynaecologists and Paediatricians wrote an open letter to Prime Minister of India Narendra Modi on the occasion of Women’s Day and drew his attention on the status of pregnant and lactating women in India.

Significantly, PM was in Jhunjhunu district of Rajasthan today where he launched National Nutrition Mission that aims to reduce stunting, under-nutrition, and low birth weight by 2 per cent and anaemia (among young children, women and adolescent girls) by 3 per cent annually over the three-year mission period (2017-18 to 2019-20).

They appreciated the PM and reminded, “We appreciate your earlier efforts to promote the importance of food and health security of pregnant women but much remains to be done,”

The doctors claimed in the open letter, that the goal of NNM will remain unrealised if women continue to remain undernourished and anaemic during pregnancy. It will contribute to intergenerational cycle of malnutrition by passing the burden of malnutrition to the new born child.

The World Health Organisation (WHO) website states “Breastfeeding is an unequalled way of providing ideal food for the healthy growth and development of infants; it is also an integral part of the reproductive process with important implications for the health of mothers. Review of evidence has shown that, on a population basis, exclusive breastfeeding for six months is the optimal way of feeding infants.”

The letter mentions, to enable mothers to establish and sustain exclusive breastfeeding for six months, WHO and UNICEF recommend:

  • Initiation of breastfeeding within the first hour of life
  • Exclusive breastfeeding – that is the infant only receives breast milk without any additional food or drink, not even water
  • Breastfeeding on demand – that is as often as the child wants, day and night
  • No use of bottles, teats or pacifiers

The implementation of the above, which are so critical for the health, nutrition andcare of women and children, is not possible, unless women can withdraw from her regular responsibilities of work to be with the child in the first six months. The recent amendment in National Maternity Benefit Act does acknowledge this fact by providing six months of paid leave to women in the organised sector.

“In India 95 per cent women workers are in the informal and unorganized sector and do not receive any wage compensation during pregnancy and after childbirth, although we expect them to rest, gain weight, improve their own health and then provide the baby with exclusive breastfeeding for six months,” it reads.

The Economic Survey of India 2016 (Ministry of Finance, Government of India) points out that “42.295 per cent Indian women begin pregnancy too thin and do not gain enough weight during pregnancy’ and recommends that ‘some of the highest economic returns to public investment in human capital in India lie in maternal and early life health and nutrition interventions.”

The concerned doctors requested the PM to implement the National Food Security Act 2013, which covers:

  • Pradhan Mantri Matru Vandana Yojana (PMMVY), the Central Scheme for maternity entitlements should immediately be made universal and free of conditionalities and not linked to the number of children or age of the woman, as that is fundamentally discriminatory to both women and children as citizens.
  • The amount of maternity entitlement given under this scheme should be increased fromRs.5000 to at least Rs 6000 (as per the National Food Security norms) and be increased progressively to achieve coherence with wage compensation.
  • Supplementary nutrition through locally prepared foods – preferably hot cooked meals to be supplied to all pregnant and lactating women at the local Anganwadi centre.

These doctors come from every part of India, be it Delhi, Kolkata, Ranchi, Nainital or Bilaspur.

Some of the names are Dr Abha Govind (London), Abha Kullar Sabhikhi, Amit, Anshu Sharma, Anita Verma, Asha Sharma (all from Delhi), Binayak Sen and Charulatha Bannerjee (Bengal) among others.

Indian workers denied their due in Malaysia, left to stay at embassy’s labour cell in deplorable conditions for a month

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Ranchi/Kolkata: At least 35 migrant workers from Bengal and nine from Jharkhand remain stranded in the Indian Embassy, Malaysia. Neither is the company that employed them paying their dues nor is the Indian Embassy officials persuading the company to clear their dues so that they can be sent back to India.

Almost 11 months back, 44 workers from Bengal and Jharkhand had been hired by Malaysia’s Lead Master Engineering & Construction Company. Following which they travelled to Malaysia and began working for the company, but after some time, they learnt that were not getting their salaries, as promised. As per their contract or letter of appointment, these Indians had been promised a monthly salary of 1800 Ringgit but were only getting 900 or 1000 Ringgit and that too, not on time. One Ringgit amounts to INR 16.30.

Their passports were also seized by the company. However, somehow they reached the Indian Embassy in Malaysia in the month of February, seeking the help of Government of India (GoI).

Since then these workers have been kept at the embassy’s labour cell, which is located almost 100 kilometres away from it. However, their problems didn’t end here, the workers, who contact social activists back in Jharkhand have complained of having being subjected to an inhumane living condition in this labour cell. They have alleged that at times even water supply is cut off and they have to buy water from their own money. The workers could not go out on their own and forced to live inside only.

“Even after being in Embassy for over 25 days, nobody has informed us about any development. We have no idea about what is going on,” informed Bhim Mahto, one of the labours stranded in Malaysia, to eNewsroom, over a WhatsApp call that he made from Kuala Lumpur.

The incident had got highlighted when these workers posted a video in a WhatsApp group, meant for migrant workers, and appealed to its admin Sikander Ali to rescue them.

“There were two more labours from Jharkhand, stranded here. But they are old employees and their visa tenure was ending so they had been sent back to the embassy. However, our company still needs to clear our dues. They owe us about two-three month’s salary. We do not want to work with the company, but before going to India, we want our dues cleared,” stated Mahto, who was almost on the verge to break down while speaking.

Mahto also informed that the condition of 35 workers from Bengal was also the same. He also maintained that with time passing, their condition was getting worse.

One Bikash Mahto, who works in Malaysia with some other company is mediating between the workers and Lead Master company authorities claimed, “The company may send workers back but there are still not assuring regarding clearing their dues.”

But most surprising is the indifferent attitude of Embassy officials. When the matter was reported in India, the embassy had tweeted, claiming that they are negotiating with the company, but thereafter no further development has been reported, barring the returning of two Jharkhand origin workers .

The workers who are at the mercy of embassy officials also cited, ‘cut’ behind the delay as the reason. “Some officials demanding their share in our dues, to pursue the company,” said a worker.

It seems, Minister of External Affairs Sushma Swaraj’s immediate interference is the need of the hour to expedite the returning of helpless migrant workers.

India’s first TransQueen resigns, fights on and off the stage while participating MIQ

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Kolkata: India’s first TransQueen Nitasha Biswas is participating in Miss International Queen (MIQ) 2018, at Bangkok, which could have been the inception of a grand phase for India’s Lesbian Gay Bisexual Transgender (LGBT) community but it has been marred by a series of allegation and counter allegations being made between Nitasha and Reena Rai, founder of the TransQueen Beauty Pageant in India.

The duo had made it to the headlines of national dailies and news channels when 26-year-old Nitasha from Kolkata was crowned as the first TransQueen of India. Six months down the line, things are no longer that sweet between Nitasha and her mentor –Rai.

The allegations and counter allegations have been highlighted in the social media since March 1, when Nitasha, during MIQ, uploaded a video from Bangkok, in her Facebook page saying that she is resigning from TransQueen 2017. In the video, she alleged that the pressure created by Suhani Dream Catchers, the event organizers of TransQueen India, pushed her to end the contract. Despite her having tagged all the leading dailies and news channels of India, mainstream media is yet to report on the same.

Post, March 1 video post of Nitasha, Rai took on to Facebook on March 3 to declare that Nitasha would have to cut short her journey as Miss TransQueen India 2017 as she had breached her contract with the organizers. On her Facebook page, Rai alleged, “I would like to highlight few incidence which has been recurring from her end after her arrival at Thailand. Nitasha has lied in her MIQ interviews claiming herself as a classical dancer and motivational speaker back home in India. Not only has she breached the contract but has also failed to deliver obligation towards the Designers, Makeup Artist, her Stylist and her Agency.” The declaration made by Rai, also alleged that Nitasha had resigned from her post with the intention of not returning fashion accessories among others and also that the organizers of TransQueen India Pageant had filed a defamation case again her.

Watch Nitasha's video when she announced resigning from TransQueen 2017:

 

On the other hand, Nitasha, who is at present representing India at the Miss International Queen, immediately took on to the social networking media to make her stand clear. In a two-part reply, which she termed as Right to Reply, the 26-year-old writes emotionally, “I just would like to thanks also Mrs Reena Rai for lodging a police report for defamation, that will allow us to meet in court. As I said in my resignation video, there is nothing to expose in public, as there is so much to expose in court, the right place created for that.”

In the videos that she shared along with this post she declared, that she was under constant pressure and was being harassed by Rai for personal reasons. She also alleged that the Rai’s post on March 3 declared that she had sent in a resignation on the same day, while she had sent in her resignation on March 1. She even alleged that Rai’s allegations of her not returning the fashion accessories were baseless as she (Rai) already had them in her custody.

In a series of WhatsApp screen grabs that Nitasha shared in the video, she tried making a point that she had been forced to change her number as she was constantly being bombarded with texts which were only demotivating her. She, in the video, stated, “I am here to represent India in Miss International Queen. Let me do so.” Both have indicated that they would meet each other in a court to have things legally sorted, once MIQ is over.

The posts made by the duo have invited both criticism and support from people. Supporting Nitasha, Kailashi Gaurav Arora, Director Immaculate Hair Clinic Pvt Ltd, New Delhi, commented on her post, “Till my last breath I will stand up for you, as I know how you managed for this international event. I have seen you fighting and managing money for this event. No one helped you. Please stand tall don’t worry about (what’s happening) back home.”

However, after the two-part reply by Nitasha, Rai is yet to make any public post. On the other hand, Nitasha, who through her FB Page has been sharing updates from MIQ.

Joyita Mondal: Transgender, who left home, begged, slept at platform but now holds the most respectable job

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Kolkata: She has had to sleep on a bus stop or railway station. Hotels have refused accommodation. She has been bullied for her identity. But she only let these experiences propel her forward, to scale new heights in life.

Meet Joyita Mondal, India’s first transgender judge. Being appointed as one of the three judges for the Lok Adalat (Civil Court) Uttar Dinajpur, near Siliguri in West Bengal, she has emerged as an icon for the LGBT community in India. Her success can be gauged from the fact that this year, a question was framed on her for the West Bengal Public Service Commission.

Thirty-year-old Joyita was born as Joyonto in a typical Bengali family in Kolkata. Unable to lead a dual life, Joyita Mondal left her home in Kolkata almost a decade back. With no one willing to understand her plight of being a woman trapped in a man’s body, Joyita distanced herself from her parents, who were hoping against hope of their son to be the boy that they so very wanted her to be. She felt that despite her parents having loved her, they were failing to come to terms with the fact that their son was a transgender.

Identity Crisis

“My parents were shocked when they realized that I was a kinnar (Eunuch) and not a boy. Unlike my peers, I preferred doll houses to football. But my parents failed to understand that. I was constantly pressurized to play with boys. Once my mother dragged me to the football ground, forcing me to play a match, she even beat me for not playing the boy’s game,” recalls Joyita. She adds, “On the other hand I was always eager to pick up instructions that my mother gave to my sisters, with regards to how they should groom themselves or conduct in public. I think the combination of these two infuriated my mother, who always believed that I will turn normal (according to her) one day. All this in a way was taking a toll on me. Here I was a kinnar and was being forced to lead a life of a man.”

Joyita Mondal, the Judge, disposing cases at  a Lok Adalat

She recounts that as she was growing up, the difference was becoming evident, which her parents were refusing to acknowledge. “They felt that it was an illness and I would be fine one day. With every passing day, the society that we live in was getting mean to me. I was constantly being bullied in school and college for my gender identity. And no one was there to help me out. Around this time I also met more individuals like me, that gave me hope that I was not alone. And it was normal,” she says.

Fighting her demons

Perhaps, with that began her journey to carve an identity. Recounting one of the many cruel experiences of hers she says, “I was in college, and these boys used to catcall and bully me. I once went to the teachers complaining about the abuse that I was being forced endure. But instead of helping me out the teachers too laughed at me and said that if I would behave as a sissy, I would be bullied. This made me drop out of college. Around this time, I also realized that my parents won’t accept my gender identity. I took a decision of distancing myself from my parents, despite the fact that I love them a lot. But I needed to make peace with myself first. Hence, I lied to my mother about getting a job in Uttar Dinajpur’s Islampur city.”

However, things were not that easy for her. When she reached Islampur, she was denied accommodation in hotels as she belonged to the third gender. She had to sleep at bus stops and railway stations before moving in with the kinnars in Islampur. “I even went singing and asking for money from families, with the folks of my community to make ends meet. But I always felt that begging or resorting to flesh trade was not the way out. Thus in 2010, along with a couple of friends, I founded the Dinajpur Notun Aalo, an NGO for transgenders and LGBT community and it was from here that my life took a new turn. Soon people noticed me and my work for transgenders and the prostitutes of Islampur.”

Mentor paves the way

Joyita feels that her journey wouldn’t have been so smooth had she not met Thendup Sherpa, the then collector and DM of Islampur and Subrata Pole, the additional district judge, Islampur. “It’s because of these two people that I have reached this status in my life. They not just mentored me, but also guided me and even nominated me to be one of the judges of the Lok Adalat. It’s a great responsibility but I am enjoying it. But I feel that me being given this position has in a way helped us fight a certain mindset that exists in the society, which is that kinnars beg, they like to get things for free. Believe me; we all want a respectable job. We all want to work. We all want the society to accept us, but we are often ignored and even ill-treated for being different from what is considered being a norm.”

On being asked if she has undergone the genital reconstructive surgery, she reveals, “It has taken 10 years for my parents to accept me the way I am. Now I plan to undergo this surgery. It’s a costly affair but I am saving money for the same.”

Talking about, if she will ever return back to Kolkata, she says, “What Kolkata denied, Islampur gave me – respect for my identity. I shall stay here and work for the betterment of my community. However, I will keep visiting Kolkata, as my parents live there.”

Queen Harish: The Man, The Woman, The Performer

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 Jaisalmer/Kolkata: He slips into the gait of a woman to set the stage on fire and when the show is over, he has a different identity – a doting father and a loving husband. Between the gallis of Jaisalmer and stages that he takes on, Harish Kumar turns into a diva that many may desire. It is here that the line blurs between the dual lives of Harish albeit Queen Harish – the Indian drag queen leads.

Born in the dusty town of Jaisalmer, Harish was a brilliant school student, who had never in his wildest dream had thought of being a dancer. But as a thirteen-year-old, he was left with no other option but to slip on a ghagra choli and keep dancing for two hours at hotels to earn as little as Rs 100.

“I was only 13 when my mother died of cancer. It was a long battle, which definitely exhausted our savings. To make matters worse, the same year my father passed away, leaving the three of us all by ourselves,” recounts Harish while speaking to eNewsroom over phone from Jaisalmer. He then goes on to add, “With the responsibility of making ends meet, someone suggested me to take on dancing at hotels as a part-time job. I took it on as that meant I could continue studying.”

A road less trodden

At a time when dancing was considered as a profession not that dignified, the road was definitely much more difficult for a man who chose dance as a cross-dresser. “Indeed it was a difficult decision. And at times I was even forced to think of quitting. The society, as you know, was not ready to accept me as a man who was merely dressing up as a woman to dance. They often bracketed me in the league of a transgender or even eunuch. Today, when I look back, I feel that I had to face a lot of criticism for doing what I am doing now – dancing,” he said.

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Harish Kumar, walking on the ramp as a Show Stopper

Having to face jeer or being called a hijra, Harish, at a point of time was left with no option but to stay limited to his dancing fraternity. His sisters too began to create pressure to quit the job. But Harish was firm, that at least for a year or two, he had no other option but to lead this dual life. “Everyone was telling me to not dance as a cross-dresser but no one was stepping in to take on the responsibility of feeding my family for six-month, thereby, giving me time to hunt for an alternative job. So, I told my sisters, that this was all that we had to manage our expenses,” he recalled.

Harish, maintained that when he took on this profession, back then, no television artist even dared to cross-dress, barring Amitabh Bachchan, who cross-dressed for the Bollywood number, Mere Angney Mein.

Destined to be the Queen

When Harish put on the ghagra for the first time to dance, he thought it to be a cakewalk. But no, it wasn’t. The fact that he was good dancer didn’t help him much. He soon realized that he needed to put in more time if he wanted to make a mark as a dancer. “I was earning only hundred bucks a day. To earn more I needed to sharpen my skills. I took classes to perfect my poise, and soon I graduated from being a background dancer to being the lead dancer of the troupe.  A couple of international performances and I managed to make a mark for myself as a folk dancer. I still faced rejection from the society. People began to avoid me and seeing their behaviour even I began to avoid them. But God definitely had a different plan for me,” he said.

His dedication and no-nonsense attitude made him create a brand, which he chose to call Queen Harish. Elaborating on how he chose his brand name, the dancer revealed, “I am a man, who chooses to dance for a living. That’s a reality that I will never ignore. So, Harish had to be there. The queen part comes from the Drag Queen culture of the West. But unlike the west, I chose to make the Queen part more regal and not comical. The combination – Queen Harish clicked. And rest as they say is history.”

His dedication even helped him emerge as the semi finalist for  India Got Talent. Queen Harish also has a Bollywood number—Najar Tori Raja in Priyanka Chopra starrer Jai Gangaajal to his credit. His Bollywood connect doesn’t end here. He was an integral part of Aiyaary movie’s promotional activity in Jaisalmer. The film released in February, 2018.

Finding love

On being asked about his marriage, Harish laughed and said, “Well, that’s a different story. I come from a place where casteism is at its peak. So, getting a girl from the same caste to marry a cross-dresser was definitely not easy. Ours was a love-cum-arranged marriage. Her family understood my circumstances. The fact that I used to lead a dual life made things easier. When on stage, I was the diva, when offstage; I was the normal man, Harish, just like any other man of Jaisalmer. Guess that added on to my advantage.”  He added that post marriage, things became better for him. “Once I fathered my first child all things became better for me. People, who used to ridicule me by calling me by various, now have nothing more to jeer me with.”

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Harish Kumar with Bollywood actor Sidharth Malhotra during the promotion of Aiyaary

Being a Cross-Dresser in India

Along with the fame and money came unsolicited calls from gays and catcalls from men wanting to have fun. Harish said, “Be it me, or a woman or a transgender, such advances are part and parcel of such a job. We must learn to accept things gracefully and now how to draw the line. There have been cases, where if I had compromised, I could have earned a few extra bucks. But I stuck on to my ethics and just took dancing as a job, and turned down such advances. This, in the long run, helped me earn a reputation for myself and I kept growing and people began loving me as Queen Harish, the dancer.” However, he added, “Cross-dressing has definitely made me understand the problems that women face in a much better way.”

Today, Harish, in collaboration with the government of Rajasthan runs a daily evening show at Jaisalmer called The Queen Harish Show. “It feels good to have a show named after me. I take immense pride in what I do and the place that I hail from. I leave no chance to promote my city,” he summed up.

 

Muslim women in huge number take on to Jaipur streets to protest against Triple Talaq bill

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Jaipur: It seems the claims made by Narendra Modi led Bhartiya Janata Party (BJP) government while introducing “The Muslim Women (Protection of Rights on Marriage) Bill 2017” or famously known as Triple Talaq Bill is falling flat. Contrary to the claims of Muslim women being favour of the bill, it is being seen that these declarations are far from reality.

An unprecedented mammoth and historic silent rally was taken out by Muslim women of Rajasthan in Jaipur on February 28 to protest against the bill. Earlier, such rallies were also organized in Kota, Bhopal and Kolkata.

On Wednesday a large number of Muslim women from across Rajasthan, came out of their houses to participate in a silent procession to express their angst against the centre’s Triple Talaq Bill, like other various cities of other states of India. The Pink City was virtually turned “black” albeit virtually, as a large number of Muslim women clad in black burqa thronged the streets.

Holding placards, with varies slogans written, they were seen rejecting the proposed bill and demanding no interference in Shariat (Islamic law) by the government. Some of the placards read  “Talaq Bill Wapas Lo Wapas Lo (Get back, triple talaq bill), Teen Talaq Bill Personal Law Mein Madakhlat hai (Triple Talaq Bill is interference in Personal Law)” among others.

This was one of the biggest gatherings staged by Muslim women in the country to raise their voice against the Triple Talaq Bill. The rally began at 10:00 a.m. from Char Darwaza, winding their way via Ghat Gate, Nawab Ka Chauraha, Moti Dogri Road they finally converged into a meeting point at the Muslim Musafir Khana.

triple talaq bill muslim women jaipur
The protest rally by Muslim women against Triple Talaq bill in Jaipur

Later the rally was addressed by the Women Members, in-charge of AIMPLB’s Women Wing and office bearers of AIMPLB, including AIMPLB secretaries –  Maulana Mohammad Fazlurrahim Mujaddidi and Maulana Mohammad Umrain Mahfooz Rahmani.

The Secretary Maulana Mohammad Fazlurrahim Mujaddidi described the defect of the proposed controversial Bill, popularly known as Triple Talaq Bill, and informed that the content of the Bill is a violation of Article 14 and 15 of the Constitution. “The Bill is anti-social as it converts a civil matter to a criminal offence. The Bill envisages to criminalise instant Talaq-e-Biddat (instant Triple Talaq), has been termed as ‘anti-Constitutional, anti-Shariah and anti-women’,” he said.

Another secretary Maulana Mohammad Umrain Mahfooz Rahmani took a jibe at the Prime Minister Narendra Modi for introducing the Bill. “If he (the PM) is pointing fingers towards us, then why he has deserted his wife?” he asked. “More than 22 lakh Hindu sisters have been deserted by their husbands but the government is not concerned about them,” he added.

Dr. Asma Zehra, AIMPLB’s Women Wing convener, said, “Muslim women have been holding protest march across the country demanding the bill to be rolled back, as they are happy with Shariah law.”

Highlighting the problems of women in the country, Dr Asma said, “Approximately, over 15 million girls are killed in the wombs and 28,000 are burnt to death for dowry every year. The government is least bothered about the real issues and has unnecessarily raked Triple Talaq issue. Muslim women are not unhappy with Triple Talaq,” she said.

AIMPLB member Yasmeen Farooqi said, “By taking on to the streets in huge numbers to voice their views against the Bill in several parts of the country, Muslim women have smashed the government’s claim that it wants to ‘liberate’ Muslim women.”

She also criticized the President of India mentioning about Muslim women in his addressed to the Joint session of the Parliament.

Among the women participants in the rally was 90-year-old lady, who is the mother of Maulana Mohammed Fazlurrahim Mujaddidi, the secretary of All India Muslim Personal Law Board, (AIMPLB).

.Later a delegation of AIMPLB’s women office-bearers and members called on Rajasthan Governor Kalyan Singh and apprised him about Muslim women’s views and emotions on Triple Talaq Bill. They also presented him a memorandum about the Triple Talaq Bill to be forwarded to the President and Prime Minister of India.

There are glaring Flaws in the proposed Bill on Divorce

Not has the Government forbidden the act of triple divorce and made it is punishable act through this Bill; the bill has been drafted with the aim of depriving Muslim husband and Muslim Women of his/her rights to the divorce and Khula. The drafted in such a way that it is not only banning Triple Talaq but against the all types of Talaq or Talaq System as a whole.

In the “Definitions” section, divorce has been defined as: “Talaq-e-Biddat” or any identical form of Talaq through which husband may pronounce immediate and irrevocable divorce.

This bill is marred by strange contradictions. For example, according to this law, divorce will not come into effect and yet the husband will be liable to pay a penalty and serve a 3-year-imprisonment.

Anti-Women

It is common knowledge for any student of Shariah that the above Definition forbids even Talaq bain as a cognizable act. For there is no room for revocation in this form of divorce and it is with immediate effect. Divorce arising out of Khula is forbidden according to this Bill. Its consequence will be that if a wife who is keen on seeking a separation from her husband will be forced into live with him, without her will.

Contradicts Supreme Court Judgment 2017

During the Triple Divorce case in Supreme Court, the attorney general had clearly stated that their objective is to put amend to the entire Talaq System. However, in view of the learned judges’ ruling that arguments will be restricted only to the lawfulness or otherwise of Triple Divorce, the attorney general focused only Instant Triple Divorce.

In its judgment Supreme Court recognized all forms of divorce other than Instant Triple Divorce as an essential part of Islam and Muslim Personal law and ruled out any change in these.

The Government introduced this Bill in the Parliament, which aims at demolishing the whole institution of Talaq. For misleading public, however, the Government strongly carried out the propaganda that its intention was to forbid only Instant Triple divorce.

Anti-Children:

This law takes away the right of child’s custody from husband and grants this responsibility to wife. At the same time, husband will bear the maintenance of wife and children. On the one hand, it insists that divorce does not come into effect and the marital tie remains intact, yet its consequences indicate the dissolution of the tie and the separation between husband and wife. For when a couple leads normal life, the need for a separate law for the custody of children and maintenance of husband and wife does not arise.

A major flaw in this law is that it vests women with the right of custody and bringing up of children. However, the prevalent Guardianship and ward, Act places premium on child’s interest. Husband or wife who ever can protect child’s interest better will have custody.

Anti-Social:

Another serious flaw in the law is that it deems the act of divorces as a non – bail able and cognizable crime. Police may arrest a husband even without a court warrant. Worse, police may initiate this action not only on wife’s complaint, but also on anyone’s complaints, even if his wife denies that no divorce ever took place

The Civil contract is penalized converting civil matter into criminal offence.

From Scooter to Steel Empire: Gunwant Singh Saluja, the Face of Mongia

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Giridih: A self-made industrialist and Chairman of the Mongia Group of Companies, Gunwant Singh Saluja also doubles up as the brand ambassador of his own company. He even sells mineral water just to publicize Mongia. But once upon a time, Gunwant Singh used to ferry wire nails on a scooter, traveling over 200 kilometers just to sell his product.

The ‘brand ambassador’ has faced more hardships than just ferrying wire nails on his scooter. During the 1984 riots, following the assassination of then Prime Minister Indira Gandhi, Santpuria Steels—a steel plant set up by his father—was looted, and the entire family was left on the streets, literally.

But a new chapter began for the company when Gunwant Singh took complete charge of Santpuria Steel and founded the Mongia Group of Companies in 2003.

“Back then, our factory used to produce 30 tonnes of steel, but we were unable to market our products. I used to ponder ways to market our products creatively. In 2003, I saw a wall painter doing some work for his employer. I took him to my office and asked him to do some wall graffiti for our products. So, you see, the first advertisement of our product found its place on hundreds of walls across Jharkhand,” he said while speaking to eNewsroom.

However, he realized that mere product display wouldn’t do the trick—he needed a face to sell the product.

“I realized that to promote our products, we needed a face. But who would do the advertisement for us? We didn’t have enough money to hire a model to help us build our brand. At that time, I drew inspiration from an old man who used to promote his own brand of masala—the 95-year-old Dharampal Gulati, CEO of MDH Masala. I thought, if he could be the face of his brand, then why not me?” recalled the 56-year-old industrialist.

Gunwant Singh Saluja Mongia Iron & Steel Giridih Brand sponge factory pollution
Mongia’s advertisement at Howrah Railway Station

Elaborating on his key to success, he said, “I have never compromised on the quality of my product. My first tagline was, Jo Quality Ke Ghodey Pe Baitha Ho, Use Koi Hara Nahi Sakta (A man who rides high on quality will never be defeated), and this slogan is very close to my heart.”

Today, not only does his steel plant produce as much as 400 tonnes of steel a day, but he confidently adds that within a year, the company’s production will double. One thing that remains constant is the stream of innovative ideas he and his team keep implementing.

“Recently, we have supplied police barricades for cities like Ranchi and Jamshedpur. We gave 5,000 barricades to the police that carry advertisements for our brand Mongia, so that travelers can notice our brand while on the move,” he said.

These advertisements have had their impact. When Mahendra Singh Dhoni met Gunwant Singh in January, he mentioned having seen the barricades with Mongia’s advertisement in Ranchi.

However, now they no longer produce only steel. “We have diversified into producing mineral water. But it might surprise you to learn that we have done so solely to promote Mongia Steels,” he said with a laugh.

It cannot be denied that Mongia is the second-most recognized brand after Tata in the iron and steel industry—at least in Jharkhand. This man has also been the subject of research by the Department of Business Studies at Al Musana College of Technology in the Sultanate of Oman. And now comes the icing on the cake: an honorary doctorate degree from Ballsbridge University.

Amid all this, however, certain questions linger in the minds of locals. For instance, iron and steel factories operating in Giridih are often accused of not preferring local residents as employees. Clearing the air, he said, “Ninety-nine percent of my employees are local. I believe that those who work with you will not create problems. They need work too, so they won’t risk losing their jobs.”

The Mongia Group of Companies has around 400 employees contributing to its success.

When asked how he handles the pollution issue—given that most sponge iron factories and rolling mills openly violate pollution norms—he said, “I accept that our factories pollute the environment, as we use coal. But we try to lessen the impact by using a precipitator machine.”

Upon being reminded that many factory owners rarely use such machines despite having them, he added, “I was conferred with a doctorate not only for my industrial management, but also, I believe, for my CSR (Corporate Social Responsibility) work, which helped build my reputation.”

Saluja is also the President of Birhor Vikas Samiti (Birhor Development Committee). The Birhors are a primitive tribe, with a pan-India population of about 1,200, the highest number residing in Jharkhand.

“In collaboration with other industrialists, we take care of about 135 children from this tribe. We keep them in a hostel in the township area, where they attend school and learn other life skills,” he shared.

When asked about his relationship with banks, the brand ambassador of Mongia laughed and said, “We have a BBB+ grading, and it is from an external body—CRISIL.”

Jharkhand Government is treating poor people like guinea pigs—Jean Dreze

Kolkata: Developmental economist Jean Dreze, who is presently leading a campaign – Ration Bachao in Jharkhand, was in Kolkata to release the Bengali translation of his book Sense and Solidarity: Jholawala Economics for Everyone – Jholawala Arthaniti O Kandogyan. Using the opportunity to talk about his movement against the Direct Benefit Transfer (DBT) for food subsidy stated that the poor people of Jharkhand, were left with no option but to face the rotten system in Jharkhand.

“Poor people are being treated like guinea pigs by the state administration in Jharkhand. These people have to go to the banks to avail their subsidy. They have to endure hardships as there are no proper transport facilities and the banks are quite far away. Even if they reach, at times they are told that the money is yet to be credited. It is creating a lot of problems for these poor people,” said Jean Dreze while replying a question on the implementation of National Food Security Act in Jharkhand.

He then added, “They are spending a fortune to get rice from the fair price shops at a subsidised rate. And in case they buy from these shops then they are threatened with their names being struck out from the list.”

jean dreze sense solidarity bangla book
The cover of Arthaniti O Kandogyan

Speaking on the need for action driven research, Jean mentioned the fact that activism is important not just to know about the functioning of the democratic institutions but also to know how a society particularly those for whom, the activism is done, reacts to it.

Elaborating about his book, he said that the chapters have been divided chronologically so that readers do not have any problem in understanding its content. The book is divided into ten sections: drought and hunger, poverty, school meals, health care, child development, food security, employment guarantee, corporate power, war and peace and set of miscellaneous essays written at various times. “You can go to net and see the contents of the book. If you like it then buy,” said Dreze who has co-authored many books with Nobel Laureate Professor Amartya Sen.

When asked about the need for research in the era of Post Truth, Jean asserted and said, “Research is important, but along with it, speed is also important. Academic research take longer period and by the time it findings are out, the scenario changes. So research for action is the only way to counter false propaganda.”

Coming to the translation, particularly the use of English words for example ‘inclusiveness’ Anirban Chattopadhyay, editor of Ananda Bazaar Patrika said, “The word ‘inclusiveness’ in English has a universal meaning. But when it comes to Bangla, the meaning varies. As a result, more inputs had been given so that the readers get a feel of the actual word.”

Appreciating the writing style of the book, he said, “I would rather say that Dreze’s writings are deceptively simple. But in reality these simple sentences are not simple.”

At the interactive programme jointly organised by Institute of Development Studies and Pratichi Institute, he finally summed up by saying, “The outlook has to be quite liberal. Activism and academics must go side by side in a democratic manner.”

 

Nagri residents take on to the streets of Ranchi demanding the removal of DBT

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Ranchi:Rupaya Nahi, Ration Chahiye… DBT Hatao, Ration Bachao (We do not want money but ration.. Remove DBT, save ration),”  was the collective chant of women carrying placards, including the likes of Rashmi Tirkey, Neelu Tigga, and Hindiya Oraon. These women marched from Nagri block’s Kathal More to the residence of Jharkhand’s Chief Minister Raghubar Das, on Monday afternoon, to mark their protest against DBT.

The full form of DBT is, Direct Benefit Transfer.

The march included men and women residents of Nagri, the area where DBT has been introduced as pilot project. Representatives of five political parties of Jharkhand and at least ten civil society organizations assembled together to protest against it. However, the protestors were stopped much ahead of the CM’s residence, following which they diverted the protest procession to the residence of Draupadi Murmu, the Governor of Jharkhand.

As per DBT, the food subsidy is credited to beneficiary’s bank account, so that they can use the money to buy rice at the ration shop at a rate of Rs 32 per kilogram. Earlier, they were able to buy rice from the same shop at a subsidized rate of Re 1 per kg. DBT was launched in October 2017 at Nagri.

But, thereafter, the residents of Nagri have had to face a lot of difficulties in getting the ration, for now they have to first collect the money from the bank or Pragya Kendra and then queue at the ration shops to collect the food grain. Even in normal condition they have to spend at least 12 hours and in some cases, 15 hours to get ration. But several villagers have to face bigger problems like not getting money credited into their accounts. They were also not entertained by bank officials as amount remained very small.

A survey conducted by Ration Bachao Manch has also narrated the same by documenting several villager’s plight in their study.

Nagri DBT Ranchi Jharkhand Ration Bachao
The large number of people gathered for the protest against DBT for food subsidy

On these issues, in last four months, the residents of Nagri have demonstrated many a time at both the block and district headquarters, but the protests have gone unheard.

In Monday’s march, Prem Prakash Shahdeo, Congress leader said, “DBT system forces people to make repeated trips to the bank, often foregoing their wages or spending on transport.”

While Nand Kishore Mehta of Jharkhand Mukti Morcha said, “If the Jharkhand government does not withdraw the DBT system, Ration Bachao Manch will intensify its agitation.”

Afzal Anil of United Mili Forum mentioned that in the past six months, at least seven persons in Jharkhand had died due to starvation.

Nadeem Khan of All India People’s Forum Jharkhand condemned the Food Minister’s allegation that the rally organisers were playing politics. He said, “If defending people’s rights is politics then we stand for such politics.”

However amid all these, Raghubar Das government has claimed – against all evidence – that the pilot project at Nagri has been a success and should be implemented across the state. The civil right activists fear that this could exacerbate the number of deaths due to hunger and malnutrition in Jharkhand.

Government’s fantasy healthcare programme with negligible funds

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Union Budget for 2018-2019 has promised a National Health Protection Scheme (NHPS), a publicly funded health insurance programme for half a billion citizens of the country. But no sufficient funds have been allocated for what Finance Minister Arun Jaitley said would be the world’s largest government-funded healthcare programme.

In the first phase, 1.5 lakh health and wellness centres are proposed to be set up across the country to provide comprehensive healthcare including free medicines and diagnostic services. But the Budget allocation for this is only Rs 1,200 crore. This works out to about Rs 80,000 per centre. If a centre receives 100 patients on weekdays which will make around 25,000 in a year, the average allocation per patient would be a little over Rs 3 which is much too insufficient even to cover the medicines and diagnostic services, leave aside the overhead expenses on running a centre.

It’s not that the government woke up only recently to the health problems of the people. Union Home Minister Rajnath Singh had observed in December 2014 — a few months after the present NDA government took office — that a major change in the health care system of India was needed. The country, he said, was at present having a fragmented healthcare system which was not at all enough to cater to the needs of the people, particularly the poorer sections of the society.

Addressing the 10th convocation of King George’s Medical University (KGMU) at Lucknow, he said, ‘if the primary healthcare centres are strengthened, almost 85 per cent of the burden on the major institutes like All India Institute of Medical Sciences, Sanjay Gandhi Post Graduate Institute of Medical Sciences and King George’s Medical University can be brought down.’ he added that the Government of India was working to bring about this change.

But the Government had, apparently, other priorities more pressing than the poor man’s health. A parliamentary panel report on health and family welfare released last year pointed out that in India there is just one government doctor for every 10,189 people, one government hospital bed for every 2,046 people and one State-run hospital for every 90,343 people. (Needless to say that most of these facilities are concentrated in urban areas.) With a doctor-patient population ratio worse than Vietnam, Algeria and Pakistan, the shortage of doctors is one of the biggest ailments afflicting the country’s health management system, the panel noted.

Meagre budgetary allocation for health services is the major factor affecting healthcare system, particularly in the rural and suburban areas. But more than that it is the mismanagement born out of indifference of the ruling classes that is plaguing the health delivery system. According to the findings of the Comptroller and Auditor General (CAG) in his report on reproductive and child health under the National Rural Health Mission for the year ended March 2016, the picture that emerges in several States is one of inability to absorb the funds allocated, shortage of staff at Primary Health Centres (PHCs), Community Health Centres (CHCs) and district hospitals, lack of essential medicines, broken-down equipment and unfilled doctor vacancies. In the case of Uttar Pradesh, the CAG found that about 50 per cent of PHCs it audited did not have a doctor, while 13 States had significant levels of vacancies.

A serious effort in this direction has of late been made by the Delhi Government by opening ‘Mohalla Clinics’ for providing free primary healthcare services to the people in the capital. The effort has been lauded by former United Nations Secretary-General Kofi Annan. In a letter to Delhi Chief Minister Arvind Kejriwal, Annan wrote, ‘we understand that this initiative is proving very successful and we commend you on this impressive achievement.’ Annan wrote the letter in his capacity as the Chair of ‘The Elders’, an organisation of independent global leaders founded by anti-apartheid icon and former President of South Africa Nelson Mandela. Dr Kenneth E Thorpe, Chair of Department of Health Policy at the Rollins School of Public Health, USA, remarked after visiting ‘Mohalla Clinics’ during one of his visits to India that these Mohalla Clinics ‘are definitely an important addition to India’s health sector.’

Politicians in power and government servants mostly patronise private nursing homes even for minor and routine ailments. Services in government-run hospitals, dispensaries and health centres will improve substantially if the government stops, by enacting a law or by evolving a convention, reimbursement of expenses incurred by these classes on meeting their health needs in private nursing homes. But the health insurance programme enunciated in the budget is only meant to help further private operators because there is nothing the budget to strengthen government-run hospitals and dispensaries.