At a Kolkata event, Prof. Apoorvanand warned that weekends have become dangerous for civil rights activists in India. Citing the arrest of Prof. Ali Khan and police actions in Bastar, he said the state uses “process as punishment” to silence dissent, especially against Muslims and marginalized voices.
Strikes are not mere disruptions—they’re powerful democratic tools used when all else fails. From Kolkata’s bandh culture to nationwide protests, they reflect collective resistance against injustice. While they halt daily life, they reignite critical conversations, reminding us that democracy isn’t just about order—it’s about being heard when silence no longer works.
MP and Bhim Army chief Chandrashekhar Aazad, speaking in Kolkata, accused BJP and Godi Media of spreading hate and using Dalits in engineered riots. He questioned the Tiranga Yatra’s purpose, emphasized unity among oppressed communities, and announced plans to contest Bengal elections with the Azad Samaj Party.
Dozens of Bengali Muslim families in Kolkata’s Rajabazar were evicted without notice, leaving them homeless. Despite decades of residence and valid documents, police demolished their huts. With no response from local leaders or rehabilitation offered, the families have appealed to the State Minorities Commission for urgent humanitarian intervention.
Ram Navami processions in Bengal, once unfamiliar to the region, have become politicised spectacles of dominance. The use of Israeli flags and communal slogans, especially in Barrackpore, signals a deeper agenda—where festivals are repurposed for polarisation, and silence on global injustices becomes a loud alignment with power and provocation.
Parvin Sultana, a daily wage laborer’s daughter from Bengal, secured 599 out of 600 marks to top the All India ITI exam in Mechanic Diesel Trade. Despite financial challenges, she studied without a private tutor. Now, she aspires to join the civil services and contribute to society.