Home Blog Page 194

Mamata writes to PM Modi: Reverse Privatisation of Ordnance Factory Board

Kolkata: Chief Minister of West Bengal – Mamata Banerjee, has written a two-page letter to Prime Minister Narendra Modi on Tuesday asking him to stall and reverse the central government’s move to corporatise the ordnance factories across the country in the interest of national security and national defence.

The two-page letter comes in the backdrop of the centre’s move to corporatise the ordnance factories across India including the Ordnance Factory Board (OFB), headquarters in Kolkata.

The OFB has around 41 factories and nine training centres across India and has about 1.6 lakh officers and employees. OFB is often referred as the fourth pillar of the Indian Defence apparatus.

The letter mentions that OFB is the world’s largest Government set-up for manufacturing arms and ammunition for a country’s armed forces.

“I am shocked and surprised to know that this vital pillar of the country’s defence and this key industrial initiative of our land is now being contemplated to be subjected to a sudden exercise of de-governmentalisation, for which there has been not even an iota of stakeholders’ consultation uptil now. At least the Government of West Bengal has not received any inkling of discourses that have led to such inexplicable initiatives in the government of India,” she wrote.

She further, in her letter requested, “I would therefore, request you to kindly stall and reverse this process of corporatisation and privatisation in the greatest interest of the national security and defence of our country. While the industrial policy of our country has gradually been made more and more friendly to the private players in the marker, there are some core and strategic areas where the State is yet to abdicate its paramount role.”

Chennai Brew: Going beyond coffee, connecting communities

Kolkata/Chennai: This is ‘brewed’ in Chennai, but it is not coffee. It is a book titled Chennai Brew Some Voices Some Communities. Penned by debutante author Anuradha Uberoi, the book carrying a foreword by Dr. Kiran Bedi, Lt. Governor of Puducherry, was launched in Chennai recently.

It is anthropological in nature and traces the journey and the lives of the people belonging to the four communities – Bengali, Punjabi, Sindhi and Parsi – who ‘uprooted themselves from North India and came to the unfamiliar South.’ It talks about the challenges that the early settlers faced when they arrived in then Madras.

As one guess one understanding and learning Tamil was one of their biggest challenges for them. The books recounts how the members overcame this challenge, how they adopted and adapted in this new city while preserving and upholding the distinct identity of their respective communities.

Talking to eNewsroom right after the launch over the phone, Anuradha Uberoi, stated, “I have been living in Chennai for the last 31 years and have been associated with the field of organizational development for more than 25 years. A few years ago, I was asked to give a talk on the Punjabi community in Chennai as a part of Madras Week. This talk was highly appreciated and many suggested that I should write a book on the journey of the Punjabis in Chennai. This got me thinking and I thought: ‘Why confine myself only to Punjabis? Why not talk about the Bengalis, Sindhis Punjabis and Parsis who arrived in Chennai predominantly from North India and settled here?’ And that is how this voyage started. It has taken me three years to write the book.”

book chennai brew bengalis sindhis punjabis parsis
HR professional Anjani Gandhi in conversation with Anuradha Uberoi at the book launch

When one browses through the book, one can make out that meticulous research forms the backbone of this book that focusses on the behaviour, culture, traditions, customs, eccentricities, the quirks, pet peeves of these four communities in an engaging and humourous manner. It also showcases how ‘the current generation of settlers view its ethnicity’ and meshes their viewpoints with the reminiscences of the older generation.

“Yes! A lot of research has gone into shaping this book, but I have not consulted any experts. You will find that the book is filled with heart-warming anecdotes, nostalgic stories, old photographs and memorabilia. People from these respective communities happily shared these with me and also talked about their quirks et al. Everything has been told to me. I have not insinuated anything. The descriptions of the behaviour, culture, traditions etc., that the book touches upon hold good for these four communities residing not only in Chennai but also in other parts of India and the world as well,” informed Uberoi.

As one turns the pages of the book, one learns that the people from these four communities arrived in then Madras either because of ‘reversal in fortunes’ or to ‘further their business interests’ or ‘simply to get a good job’. The railways were a big draw back then – jobs at the coach factories were opening up and the railways also needed the services of qualified engineers. Next in line was the leather institute and back in those days, Bengalis were usually the only race that had PhDs. So, they were appointed as teachers at the leather institute. They also got admission at IIT Madras and eventually started teaching there as well. The thriving movie industry also beckoned the Bengalis. Thus, talented make-up artists and technicians arrived in Chennai and made it their home.

book chennai bengalis sindhis punjabis parsis
People browsing Chennai Brew

“While working on the book, people from the Bengali community explained to me how they consider themselves to be ‘studious’ and are not ‘overtly ambitious’. I discovered their reverence for Rabindranath Tagore and how proud they are of their cultural heritage. How celebrating Durga Puja in all its glory and indulging in adda completes them,” stated Uberoi.

The pages of Chennai Brew Some Voices Some Communities enlightens the reader that Chennai is also home to the Parsi community. “When I visited people from this community, they confessed that they are very “clannish” and how they would die without non-vegetarian food. But seriously, the Parsis are very pleasant, helpful, non-judgemental and enrich the city. The total number of Parsis in Chennai at present stands at 207. While the country is reeling under the pressure of increasing population, this community is shrinking rapidly and that is such a pity,” apprised Uberoi during her conversation with eNewsroom.

The book filled with photographs that speak a thousand words also fascinatingly portrays how the Sindhis adopted the local customs when they arrived in Chennai and mastered the Tamil language. “In the old days, a large number of young men used to accompany and travel with the elders. These men learnt on-the-job and eventually set up their successful business ventures in Chennai. They are very enterprising and I was even informed about how a few people from the community managed to make a fortune by selling our normal local handkerchiefs as scarves in Nigeria,” added Uberoi.

And what about Punjabis? “This community is a vibrant one and full of joie de vivre. They have come a long way since Partition. They are educated, resourceful, dynamic and are known for their warmth and hospitality. They have adapted to the ways of Chennai very well. You will not find one Punjabi on the roads of Chennai who cries, ‘Janta nehi main kaun hu? (Don’t you know who I am)?’ unlike their counterparts in New Delhi,” affirmed Uberoi with a smile and signed off by stating, “Chennai Brew Some Voices Some Communities celebrates people and asserts that although we might seem to be different on the surface, deep down, we are the same. We are the citizens of this great nation with the same core values.”

Plastic pollution chokes Shillong’s life

0

Shillong: Shillong is a favourite destination for Bengali tourists for more than one reason. It is the place whose beauty had once mesmerised Rabindranath Tagore, who immortalised Shillong in his novel Shesher Kobita. But that was early 20th century.

Shillong in this 21st century has lost much of its sheen, thanks to the unplanned urbanisation which has irreparably scarred the hills. The beautiful Shillong that attracts tourists from Bengal in hordes has an ugly face behind its façade of serene natural beauty that is always promoted for tourism.

Plastic pollution in Shillong city and on its outskirt, like a festering wound has only spread over the years. Local residents’ habit of disposing of garbage into streams has not only reduced the water bodies to mere drains but has also affected the Umiam lake, or Barapani as the tourists know it.

Reckless tourism has added to the woes with tourist sites bearing the brunt of rowdy behaviour of visitors.

The Umshyrpi stream flows by Brookside Bungalow, where Tagore had stayed in 1919. The poet was captivated by the beauty of the brooklet, which flows through the city and empties into the Umiam, and the rows of pine trees along the stream. The bard would have been heart-broken had he witnessed the beloved stream’s degradation. Once a source of fresh water, the Umshyrpi is now muddy and carries the burden of plastic waste. Heaps of garbage and floating bottles and wrappers are common.

meghalaya shillong umiam umshyrpi plastic pollution
The large scale dirt around famous Umiam lake

Another important stream, the Wahumkhrah that flows through Polo locality has also been affected.

Both the streams flow into the Umiam and during rains, all the plastic waste also goes into the lake. While the Umiam looks picturesque from the demarcated viewpoint for tourists, a tour of the not-so-visible parts reveals the dirty truth. The lake near Mawdun village is an eyesore. The water near the banks has a thick layer of garbage.

Boy Kharkongor, a villager, said he and other residents of Mawdun collect the waste and sell it. The villagers, most of whom are farmers, earn extra money from rag-picking. In fact, shanties have come up on the bank of the lake where the part-time rag-pickers live.

“Our families stay in the village where we practice farming. We are also growing ginger organically in this small plot (he shows a plot of land near the lake). I have been picking plastic waste for the last 10 years,” he said.

A tourist caught littering at the viewpoint, when asked why he was throwing the empty packet of potato chips on the road, said anonymously that there was no garbage bin nearby. He was among the many tourists who litter the site and don’t even regret it. “Even locals are throwing bottles and other waste. If they have no regard for their land why should we bother,” was the reply from another tourist.

meghalaya shillong plastic pollution umiam
A closer picture of Umshyrpi river reflects the severity of plastic menace

Dumping of waste has not only affected the beauty of Shillong but has threatened the Umiam dam that produces hydro-electricity. The dam, which was built in 1965, was supposed to have a life span of a century. But accumulating garbage and heavy siltation have reduced its life span. A study by Meghalaya Electricity Corporation Limited (MeECL) shows the dam will last till 2024 only.

Recently, members of the Committee on Environment, Meghalaya Legislative Assembly, visited the Umiam lake and were taken aback by the huge amount of garbage floating on the water. “Though most of the garbage has settled at the bottom of the lake, the quantity of garbage that was seen floating in water is abnormally huge,” the committee said in its report.

“The management of the lake is undertaken by MeECL. Water quality is being monitored by the Meghalaya Pollution Control Board; the lake catchment is managed by the Forest Department, and the urban watershed is a neglected orphan. Apart from electricity, Umiam lake also provides a range of ecological, economic and cultural services. The reservoir was created through huge public expenditure and the onus to save it lies with the people. The committee will consider the matter seriously,” the report added.

The chairman of the green panel, SK Sunn, said the members would meet soon and chalk out a plan of action to clean the lake along with other stakeholders. A time frame will also be fixed.

Sunn also appealed to the citizens to stop dumping garbage and plastic waste into the streams. When asked whether the committee was contemplating penalty for reckless residents, it was informed that a provision is already there in the civic bylaws but that is applicable only in municipal areas. “Beyond these areas, the dorbar shnong (traditional body at local level) can take a decision. However, the dorbar shnong in several localities are spreading awareness on proper disposal of waste,” said a government official.

Flash floods have already become common in the city and an UN report points to further aggravation of the flood situation.

In the past too, plans to clean up the streams were made but with no result. So the question remains whether this time the plan will be executed and how efficiently and how fast.

It will be a daunting task to clean the mess that Shillong is in right now. And further delay will only lead to a disastrous end to this popular tourist destination.

30000 Adivasis of Jharkhand’s Pathalgadi area charged with sedition!

Ranchi: As more than 30000 tribals residing in three blocks of Khunti district where Pathalgadi movement is going on are facing sedition charges, which is almost 10 per cent of total tribal population in the area, against which today several members of civil society, activists and concerned citizen sat on dharna before the Jharkhand Governor house in Ranchi.

Representatives of several people’s organisations from across Jharkhand gathered today at Raj Bhawan to protest against the severe violations of Constitutional rights of Adivasis of Khunti district and the use of the sedition law as an instrument of repression.

Later a press communiqué get issued, which pointed that in the last two years, several Adivasi villages of the district, primarily in Khunti, Arki and Murhu blocks, did ‘Pathalgadi’. Based on traditional practice of the Munda community and drawing from Constitutional provisions of Fifth Schedule and the Panchayat (Extension to Scheduled Areas) Act (PESA), stone plaques (pathals), painted with legal guarantees for Adivasis and rules formulated by the Gram Sabha, were erected at the entrance of the villages.

The stone slabs quote sections of the Indian Constitution and PESA that give special protections to Adivasis and recognize the Gram Sabha as the basis of self-rule in tribal-dominated areas. For example, Adivasis have the primary right over their natural resources – Jal, Jangal, Zameen. The plaques also mention some locally formed rules such as restricted entry to outsiders. Some interpretations of the Constitutional provisions, mentioned on the slabs, are definitely unusual and also, may be, impractical.

But instead of attempting to dialogue with the people of these villages on these interpretations, and their demands, the government has responded with severe repression and violence.

In 2018, police raided several villages that had done pathalgadi. It attacked Ghaghra village in Murhu during a Pathalgadi ceremony. They vandalised houses and severely beat people, including women, children and a deaf man. One pregnant woman who was beaten delivered a baby with disabilities.

Two persons were shot; one of whom died.

Many other Pathalgadi villages also saw police violence in the last two years. The police has randomly picked up villagers on the pretext of “questioning” them. Police camps have been setup in at least nine schools and two community buildings, without the permission of the respective Gram Sabhas.

Terming Pathalgadi as a wrong interpretation of Constitutional provisions, the police has charged 30,000 unnamed people under several draconian laws, including sedition. According to the government, almost 10% of the total population of the three blocks is anti-national! People of the region are not able to freely share violations of their rights as they are scared that they may be named in the FIRs.

The dharna was organised by Jharkhand Janadhikar Mahasabha (JJM), a network of activists and people’s organisations. It was attended by representatives of several organisations – Adivasi Women’s Network, Samajwadi Jan Parishad, Right to Food Campaign, Bagaicha, Jan Sangharsh Samiti, TRTC, Jharkhand Kisan Parishad, NAPM, Visthapan Virodhi Jan Vikas Andolan, National Domestic Worker’s Union, Van Adhikar Manch, Sarvodaya Mitra Mandal and so on.

Several activists – Arvind Avinash, Jean Dreze, B B Choudhary, Siraj Dutta, Jerome Kujur, Elina Horo, Bineet Mundu, David Solomon, Ambika Yadav, Jacinta Kerketta, Ranjeet Kindo, Saroj Hembram, Vinod Kumar, George Monippally, Vishwanath Azad, Sushma Biruli – participated in the sit-in.

Development economist Jean Dreze, addressed the dharna, and said, “The brutal manner in which the Jharkhand government is dealing with the pathalgadi movement is a case of gross of over-reaction to legitimate and nonviolent demands from the local adivasis. The tradition of self-government in Khunti should be valued and celebrated.”

In the protest, it was also mentioned that the government also considers people who raise questions on violations of Adivasi rights as seditious. Jharkhand government charged 20 people, including activists, writers and journalists, with sedition only because they had raised questions, on social media, on the government’s actions in Pathalgadi villages and attack on Adivasi rights.

Recently, warrants were issued against four of them – Stan Swamy, Vinod Kumar, Aloka Kujur and Rakesh Roshan Kido – who have always fought for Adivasi rights.

Young poet Jacinta Kerketta said, “The government should stop labelling voices of dissent as sedition. It is a violation of right to expression”.

It was also discussed during the dharna that the assertion of Khunti’s people through Pathalgadi has roots in the long history of alienation of land and exploitation of Adivasis in Jharkhand. Based on conservative estimates, at least 1.5 million people have been displaced in the state due to alienation of land between 1951 and 1995. Of these, 41% were Adivasis. In the last few decades, Khunti district itself has seen several attempts for forceful acquisition of land for various projects such as construction of Koel-Karo hydroelectric dams and Arcelor-Mittal steel plant. Both these projects had to be scrapped after public protests. There are also long standing grievances against the failure of the state to protect the distinctive social and cultural identity of the Adivasis.

And that in the last five years, there have been continuous attacks on Constitutional rights of Adivasis across the state. There have been several attempts to weaken the powers of Gram Sabhas in various acts. The government repeatedly tried to weaken the Chhotanagpur and Santhal Tenancy Acts that provide protection to Adivasis right to their land. The government also formulated the land bank policy that creates a pool of land owned by Gram Sabhas to be offered to corporates without the approval of the people.

At one end, the BJP-led state government continues to violate provisions of Fifth Schedule left, right and centre and runs away from implementing PESA. On the other end, the Prime Minister is busy creating news by bowing before the Constitution (book) before entering the Parliament.

Adivasi Women’s Network’s Elina Hora said on the occasion, “Jharkhand government should immediately check severe violations of human rights across the state in the form of violations of Adivasi rights, mob lynchings and attacks on women. TRTC’s Ranjit Kindo said, “We will always protest against the anti-people policies of the government. That’s a basic necessity of democracy”.

At the end of the dharna, JJM submitted a memorandum to the Governor Draupadi Murmu with the following demands including implementation of PESA in letter and spirit :

  • The government must immediately withdraw all frivolous FIRs filed against the thousands of unnamed residents of Khunti and activists on charges of sedition. It must also undertake judicial inquiry into the charges framed against the named people in the FIRs. It must make public all the evidence that formed the basis for these FIRs and the evidence collected in all related inquiries since then.
  • The government should undertake judicial inquiry into the violence unleashed by security forces in Ghaghra and other villages and ensure punitive action against the personnel responsible for the human rights abuses. It must ensure compensation to victims of human rights violations in these villages.
  • The government should initiate dialogue with representatives of the Pathalgadi villages, Adivasi organisations and experts on the Constitution.
  • The government must ensure immediate implementation of all provisions of Fifth schedule and PESA in letter and spirit.

Elementary school dropout uses ‘jugaad’ to develop low-cost tractor-like machine from scrap

Ranchi: Thirty-three-year-old Mahesh Karmali, a resident of Uncha Ghana village in Vishnughar, Hazaribagh, has proved that indeed necessity is the mother of innovation.

Karmali has designed a low-cost machine from scooter scraps to plough his field. However, Karmali is neither an engineer nor hold any technical degree. On the contrary, he s class VI dropout and used to work in a Bajaj Auto Showroom in Pune, Maharashtra, till January, this year. However, a sudden confrontation with some financial crisis made him use the engine and scraps of an old scooter to design a tractor to plough his field (watch the video).

“When I returned home, I was informed by my brother that he had sold our oxen, and was taking help from our family members to plough the farm. The news shocked me as I had bought both the oxen, but my brother had not informed me before selling them,” Karmali told eNewsroom.

Karmali owns 12-kattah land on which paddy farming is done every monsoon season.

“With no oxen to plough our farm, I have decided to build a machine which could help me do farming. I bought the scraps of Bajaj Chetak scooter for Rs 4251. Following which I toiled for three consecutive days and night, without adequate sleeping to design this machine, which I have named Power Tiller,” he informed.

Watch the video of Power Tiller made by Mahesh Karmali:

 

He added excitedly, “It cost me around Rs 12000, but now I can plough my 12 kattah of land using 2.5 litres of petrol.”

According to Karmali, the regular tractor used by farmers to plough fields consumes more petrol than the machine designed by him.

On being asked if the engine of any two-wheeler could be used to make Power Tiller?  He replied, “No, only those engines, which have a fan can be used for it. Most bikes do not have a fan. But yes, if a fan can be added to it, then Power Tiller can be made from such bike engines too.”

mahesh karmali power tiller farming

Karmali also claimed that he can develop a bigger and better Power Tiller by which can be used to plough a bigger area easily. “As of now I have made a machine which helps me in my farming work, and now I do not need an ox for farming. However, given the dynamics of the present design, one has to walk along with the machine when the farm is being ploughed. But I can develop a system where one can sit on the vehicle while the farm is being ploughed. Just like in tractors. The same design with some innovation can also be used for harvesting crops and suppressing grass,” he pointed out.

Karmali has three school-going children. His entire effort to come up with this innovation was to save money so that his kids didn’t have to discontinue their education. The cost for a pair of Ox was way higher than the amount invested by Karmali to design his jugaad tractor.

Understanding the need for such tractors for poor farmers who can invest in bulls and oxen, the mechanic cum farmer is looking investment to mainstream his innovation.

“So far people from neighbouring areas have visited and praised it a lot, but no financial support has been promised to me so that I can further develop it for the betterment of other farmers,” he added.

एके रॉय : दुनिया में रहे, दुनिया के तलबगार नहीं

पैसों से सत्ता और सत्ता से पैसा वाली मौजूदा सियासत में राजनीति के इकलौते संत कामरेड एके रॉय नहीं रहे। धनबाद सेंट्रल अस्पताल में उन्होंने अंतिम सांसें ली। उनका जाना एक युग का अंत सा है। उस युग का अंत जहां साइकिल से प्रचार कर कोई विधानसभा या लोकसभा का चुनाव जीत ले। पैसों के बिना सियासत के वे मिसाल रहे। कामरेड रॉय नहीं रहे, लेकिन उनके विचार हमेशा जिंदा रहेंगे। झारखंड में जिस स्वशासन और दुनिया में जिस जनवाद की वे कल्पना करते थे-वह बहुत दूर ही छोड़ चले गये। आशा से भरे होने के बाद भी वे अपने लक्ष्य को पाये बिना चले गये। एक खास मुलाकात के दौरान उनकी कही बात याद है। उनकी बात उनकी उम्मीदों के व्यापक फलक को नुमायां करती है। मार्क्सवादी चिंतक कामरेड रॉय ने कहा था- ”हम एक जयंत अभियान पर हैं। हम जीतेंगे। मजदूरों की सत्ता स्थापित होगी। जनवाद के लिए लड़ने वाले इस जयंत अभियान में बिना थके, बिना रुके चलते रहेंगे। इस संघर्ष यात्रा के दौरान विश्राम मना है। हम तब रुकेंगे, जब आगे बढ़ने का रास्ता समाप्त हो चुका होगा। ” हालांकि, कामरेड रॉय भी गंदी और लिजलिजी हो चुकी राजनीति में अपने सियासी मंजिल के वैसे पथिक साबित हुए जिनका लक्ष्य तक पहुंचे बिना अस्त हो गया।

बदलाव की राजनीति के लिए किये कई प्रयोग

झारखंड जहां गिरावट की राजनीति की प्रयोगशाला रहा, वहीं कामरेड रॉय बदलाव की राजनीति के लिए एक के बाद एक प्रयोग करते गये। उन्होंने ‘बिरसा से लेनिन तक’ का नारा दिया। इस नारे के जरिये उन्होंने बताया कि बिरसा आदिवासी स्वशासन, सामूहिकता, विकास और हरियाली के प्रतीक हैं तो लेनिन संघर्ष के प्रतीक। ‘बिरसा से लेनिन तक’ के नारे को उन्होंने लोगों को दूसरे अर्थों में समझाया और बताया कि यही नारा झारखंडियों को संघर्ष से निर्माण तक के लिए प्रेरित करेगा। संघर्ष को उन्होंने सड़ी-गली व्यवस्था को बदलने में जरूरी बताया तो निर्माण को विकास का आधार बताया। एके राय ने नेताओं के जीवन की सादगी और चारीत्रिक ऊंचाई को राजनीतिक का उच्च प्रतिमान घोषित किया। उनकी स्थापित की गयी मार्क्सवादी समन्वय समिति के विधायक रह चुके स्व. गुरुदास चटर्जी और आनंद महतो ने खुद को कामरेड राय की इस कसौटी पर मजबूती से कसा। झारखंड को लालखंड में बदल डालने का नारा देकर कामरेड राय ने झारखंड आंदोलन को वामपंथी दिशा देने में कामयाबी पायी। उन्होंने शोषण मुक्त झारखंड को ही लालखंड बताया। इन्हीं विचारों से लैस होकर उन्होंने सीपीएम नेता बिनोद बिहारी महतो और नेमरा गांव के आदिवासी युवक शिबू सोरेन संग मिलकर झारखंड आंदोलन के लिए एक जन संगठन झारखंड मुक्ति मोर्चा का गठन किया। कामरेड रॉय के सामने उनका यह संगठन उनकी इच्छा के विरुद्ध संसदीय राजनीति में उतर आया और देखते-देखते झारखंड की सियासत का बड़ा मुकाम हासिल कर लिया। मगर, संगठन अपने मूल लक्ष्य झारखंड को शोषण मुक्त बनाने के अपने केंद्रीय एजेंडे से दूर खिसकता गया। बावजूद इसके एके राय ने उम्मीद नहीं छोड़ी। उन्होंने लाल और हरा झंडा की मैत्री का नारा दिया। लाल को उन्होंने संघर्ष और हरा को विकास का प्रतीक बताया।

पारंपरिक हथियारों को बताया था आदिवासियों का श्रृंगार

झारखंड की राजनीति में कामरेड रॉय ने कई रहस्योद्घाटन किया। झारखंड नामधारी पार्टियों का झंडा हरा होने पर कोई टिप्पणी किये बिना उन्होंने सबसे पहले बताया था कि बिरसा मुंडा का झंडा हरा नहीं लाल था। उनके मुताबिक बिरसा मुंडा दो झंडे अपने आंदोलनों के दौरान इस्तेमाल करते थे। एक झंडे का रंग लाल होता तो दूसरे झंडे का रंग सफेद। लाल झंडा संघर्ष का और सफेद झंडा आदिवासी शुद्धता का प्रतीक था। बाद के दिनों में इतिहासकार डॉ अमर कुमार सिंह ने भी अपनी किताब में इसका जिक्र किया। इसी तरह जब झारखंड में पारंपरिक हथियारों (तीर-धनूष, बरछा-भाला) के साथ आंदोलनों पर रोक की सरकारी पहल शुरू हुई तो कामरेड राय उठ खड़े हुए। उन्होंने बताया था कि आदिवासियों का श्रृंगार ही पारंपरिक हथियार हैं। इसलिए अंग्रेजों के खिलाफ शहादत को चूमने वाले तिलका मांझी, सिदो-कान्हू, बिरसा मुंडा को प्रतिमाओं में पारंपरिक हथियारों के साथ दिखाया गया है। एके रॉय पहले ऐसे गैरआदिवासी नेता साबित हुए जिन्होंने आदिवासी स्वशासन की वकालत की और झारखंडियों की सांस्कृतिक विरासत और अस्मिता की हिफाजत के लिए संघर्ष को जरूरी बताया।

इसके लिए हमेशा किये जाएंगे याद 

एके रॉय अलविदा कर चले गये। वे दुनिया में रहे, पर दुनिया के तलबगार नहीं। अपनी सादगी के लिए वे जाने जाएंगे। तीन बार विधायक और तीन बार सांसद रहे, पर उन्होंने कभी पेंशन नहीं लिया। पूरा पेंशन उन्होंने प्रधानमंत्री राहत कोष में दे दिया। अविवाहित एके राय सिंदरी खाद कारखाना में इजीनियर रहे। लेकिन, मजदूरों के प्रति हमदर्दी के कारण वे मजदूरों के बने क्वार्टर में ही रहे। नौकरी छोड़कर एके राय मजदूर आंदोलन में शामिल हुए। विधायक और सांसद बने, मगर कभी निजी दो पहिया या चार पहिया वाहन नहीं खरीदा। भीड़ भरे यात्री वाहनों से झरिया, कतरास, बोकारो, चंदनकियारी आते-जाते रहे। बुजुर्गों, महिलाओं व बच्चों के लिए अपनी सीट छोड़ अक्सर खड़े ही यात्रा करते। खपड़ैल के घर में हमेशा चटाई पर सोया। भात और आलू का फरता, दाल से पेट भरा। उनके हैदराबाद के दौरे पर जाने पर पार्टी कार्यकर्ताओं ने उनके खपड़ैल के मकान को छत के मकान में तब्दील कर दिया तो लौटने पर वे नाराज हुए और गुस्से में एक दिन के उपवास पर रहे। सीपीएम के विधायक रहते हुए जब उन्होंने अंग्रेजी अखबार ‘दि स्टेट्समैन’ में छपे अपने लेख में झारखंड अलग राज्य के आंदोलन का समर्थन किया तो पार्टी ने ने लेख में दर्ज विचारों से पल्ला झाड़ने को कहा। वे नहीं मानें और पार्टी से निकाले गये।

धर्मनिरपेक्षता झारखंड आंदोलन की आत्मा 

एके रॉय ने झारखंड आंदोलन की आत्मा को धर्मनिरपेक्ष बताया था। इसके लिए कई उदाहरण भी पेश किया। उमराव सिंह टिकैत और शेख भिखारी की जोड़ी समेत कई मिसाल दिये। उमराव सिंह टिकैत और शेख भिखारी के नेतृत्व में हिन्दू-मुसलमानों के संयुक्त आंदोलन का जिक्र कर फासीवादी राजनीति करने वालों को तर्कों से काटा। मालूम हो कि अंग्रेजों ने उमराव सिंह टिकैत और शेख भिखारी को चुटुपाली घाटी में फांसी की सजा दे दी थी।

Four senior citizens lynched over suspicion of witchcraft practice in Jharkhand

Ranchi:  Living up to its reputation of being the ‘lynching hub’ of India, Jharkhand witnessed another yet incident of mob lynching, which claimed the lives of four people including two women, once again in Gumla district.

Significantly, all those killed by the mob were senior citizens. However, this time they had been killed on the suspicion of practicing witchcraft. Two of the deceased are from the same family.

According to the villages, around 10 to 12 people (outsiders) entered Nagar Pichkari village which falls under Sisai police station and dragged the four victim to the main chowk of the village where they were lynched to death.  The deceased have been identified as 65-year-old Suna Bhagat, 60-year-old Faguni Devi, 65-year-old Champa Bhagat and 60-year-old Peti Bhagat.

The investigating officers, who are probing this murder case believe that these people had been killed on suspicion of witchcraft. However, no arrests have been made in connection with this case.

When contacted Superintendent of Police, Gumla, Anjani Kumar Jha, while explaining the complexity of the case, told eNewsroom, “It seems to be a case of superstition and witchcraft so there could be complicity of local villagers also. The villagers are also not supporting us in our investigation. Hence the delay in arresting. But soon we will be able to nab the culprits.”

This is not a standalone case of witchcraft related killings. On June 29 also, a mother and daughter were hacked to death over witchcraft allegation in West Singhbhum district of Jharkhand. The mineral rich state is infamous for women being killed in the name of witchcraft.

Meanwhile, recently in Gumla, four tribal men had been beaten mercilessly for skinning an Ox in the month of April. Later one Prakash Lakra had succumbed to his injuries.

While outside Gumla, in Kharsawan district, 24-year-old Tabrez Ansari was also lynched to death on the allegation of stealing a bike. The matter related to Ansari’s lynching had even been in United Nations too.

A K Roy, Jharkhand Movement leader and three-time MP of Dhanbad is no more

Ranchi: Three time Member of Parliament from Dhanbad – Arun Kumar Roy, popularly known as A K Roy passed away at a Dhanbad hospital, today.

The 84-year-old leader had played a key role in the Jharkhand movement along side Jharkhand Mukhti Morcha (JMM) Chief Shibu Soren and advocate Binod Bihari Mahto.

A K Roy has also been a three-time member of legislative assembly from Sindri constituency. An engineer by profession, He had started his political career with Communist Party of India- Marxist (CPI-M) and on its symbol he became MLA for the first time from Sindri.

However, when he wrote an article in favour of a separate Jharkhand state in an English daily, which CPM did not like and asked him to give a clarification, following which Roy left the party and founded the JMM. Later he also founded the Marxist Coordination Committee (MCC).

Roy, also known as a Marxist thinker, lived his life with the highest level of integrity. He has written several articles on the issues related to Jharkhand.

In recent times, he had developed several ailments and breathed his last while undergoing treatment. He was widely respected by all political parties leaders. Shibu Soren also used to meet him and tell his partymen to respect him.

Individuals who make statements that are fake to their knowledge, be brought to book: Mahua Moitra on Sudhir Chaudhary

0

Kolkata: Mahua Moitra, Member of Parliament from Krishnanagar, West Bengal constituency is not going to let down the plagiarism allegations labelled against her by journalist Sudhir Chaudhary.

On June 25, 2019, Mahua had given her maiden speech at Lower House (Lok Sabha) of Indian Parliament. In her fiery speech, the Trinmool Congress (TMC) MP had pointed out about the 7 signs of fascism.

44-year-old investment banker turned Politician Mahua had attributed the writer who had written it. But Sudhir Chaudhary, the anchor of Zee News show—DNA, ran in his programme that Mahua had copy-pasted an article of Martin Longman. Martin had written on President of United States, Donal Trump about the sign of fascism. But even he denied it and tweeted that Mahua has not done plagiarism.

Mahua, who had to seek privilege motion against the anchor of Zee News channel, but turned down by the Speaker, Om Birla has filed criminal defamation suit at Patiala House Courts, New Delhi.

On Monday, she recorded her statement before the magistrate. Later, the TMC MP issued a statement which mentioned that “I have immense respect for freedom of speech, as guaranteed under the constitution, but I also fear tremendously the power of fake new.

Mahua Moitra

Mahua Moitra adds, “In this day and age of 24*7 news channels without proper fact-checking, and springboarding of such broadcasts in the mind of the general public, it is all the more important that individuals who make statements that are false to their knowledge, be brought to book.”

The last word TMC MP mentioned in her statement was Satyamev Jayate.

Meanwhile, Sudhir Chaudhary is not new to the controversies. The Zee News anchor has been sent to Tihar jail in 2012 on the allegation of 100-crore extortion case.

Rock ‘n’ Roll – The Next Generation School of Rock – way!

Kolkata: There are shows. And then there are SHOWS.

Well, the presentation of The Next Generation School of Rock: The Musical by La Martiniere Schools, Kolkata on July 11 and 12, 2019 at Kalamnadir definitely made the cut to qualify as one spectacular and stupendous SHOW that mesmerised each and every member of the audience.

The onus to direct this presentation – as adapted from the musical by Andrew Lloyd Webber, Glenn Slater and Julian Fellowes – was taken by Ms. Susmita Chakrabarthy, teacher of English, Classes XI and XII at La Martiniere for Boys.

The production involved more than 100 students and a large number of teachers from both the boys’ and girls’ schools. Practice sessions started three-and-a-half months ago and the students along with their teachers willingly sacrificed their summer holidays for this production!

This dedication showed on stage, thereby, making the musical an absolute visual treat. Be it acting, dancing, singing; stage management, costumes et al – it scored high on all departments. In fact, there were times when one forgot that this was not a professional Broadway play.

Watch the video of enthralling performance by the students of La Martiniere Schools:

 

Talking to eNewsroom, Ms. Chakrabarthy said, “Students had to go through several rounds of auditions and after selection, they had to attend the workshops. I asked them to do free-hand exercises and made them watch the timeless performances of Gene Kelly, Frank Sinatra and other actors of that genre. Since this was a completely in-house production, the students had to learn about the importance of time management and team work. I am so happy with their efforts. They have grown as individuals and the experiences that they have gathered here will help them to fit better in this world.”

What was also interesting about the musical was that it registered active participation from students studying in classes IX, X and XII and this got us thinking: ‘What motivated the parents to encourage their wards to take part in the musical?”; ‘Weren’t they worried about board exams and ‘studies suffering’’?

Ms. Mohua Chatterjee, teacher of core English and Elective English for Class 12 in La Martiniere for Girls whose daughter Hiya, a student of Class XII who enacted the role of Summer Hathaway said, “This is Hiya’s last year in school and I wanted her to gain this experience. Just look at the grooming that she has received! Parents should encourage their children to take part in such activities. Academics should not and cannot be the only thing that you can take away from school.”

Hiya reaffirmed, “My mother encouraged me to go for the auditions. See, ISC is next year and the play has got over and I still have many months left to prepare, but what I have gained from School of Rock is invaluable. In real life, I am very different from Summer. I am shy and this experience has made me more confident and grow as a person. I have become more articulate; learnt how to make new friends and I have also fallen in love with theatre.”

“I encouraged Arshia to take part in order to take her mind off from the pressure of studies. I feel that such activities enable children to unwind and discover their hidden potential,” said Mr. Arup Bagchi, director of The Institute of Cost Accountants of India whose daughter Arshia, is a student of class IX and essayed the character of Madison in the musical.

When Team eNewsroom caught up with Rohil Ghosh a student of Class XII, aka the protagonist – music teacher Dewey Finn, he said, “I love to act and this year is my seventh year of performing in school plays. I guess I am a really lucky to have a mother who simply loves to see me perform on stage. She is my biggest supporter and has always encouraged to follow my heart. I will always cherish this musical, forever.”

“I am in Class XII and this musical was an incredible experience. I learnt about time management and how to strike a balance between studies, practice and other activities. I used to say awake till 2am and finish everything,” stated Ishan Sarkar, aka drummer Freddy Hamilton,

Samara Mehta Vyas aka Tomika Williams, a student of Class VIII admitted, “Initially, I had wondered whether I would be able to fit in and be friends with the seniors. But all my apprehensions were soon put to rest. Look at what we have achieved as a team!”

When we asked the trio – Sourojit Ganguly aka Damien – in Class X and his friends – twins Ayush Bandyopadhyay aka Cole and Ankush Bandyopadhyay aka Dylan – both in Class XI, “What is the most precious gift that the musical has given you?”  They replied, “Friendship and bonding,” in unison.