Diversity in Nation Building: Contributes or Hinders?

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There is news that in UK, Chancellor Rishi Sunak has unveiled (17/10/2020) 50 Pence ‘Diversity coin’ to celebrate Britain’s diverse history and recognise the profound contribution minority communities have made to the shared history of the country. The coin carries the message “Diversity Built Britain”. This is in the backdrop of the campaign led by ‘We too built Britain’ group. The release of the coin is the beginning of the series which will honour the country’s ethnic minorities. There can be a detailed elaboration as to how different ethnic minorities have lived and made Britain their home. A significant number of these are from South Asia, including India.

The real import of this is the backdrop of the thesis of ‘Clash of civilizations’ by Samuel Huntington, as per which the present era is the one where after the collapse of socialist Soviet union, the clash is along the lines of civilizations. Different religions will be in conflict as per this thesis. “It is my hypothesis that the fundamental source of conflict in this new World will not be primarily ideological or primarily economic. The great divisions among humankind and the dominating source of conflict, will be that the cultural. Nation states will remain the most powerful actors in world Affairs, but the principal conflicts of global politics will occur between Nations and groups of different civilizations. The clash of civilizations will dominate global politics. The fault lines between civilizations will be the battle lines of the future.”

This theory dominated the global scene particularly in the aftermath of 9/11 attack on World Trade Centre. Osama bin Laden called 9/11 jihad and George Bush launching the attack on Afghanistan used the word Crusade, while Tony Blair, the then UK PM, attributed ‘divine reasons’ for the attacks on the countries of West Asia.

This theory did provide an ideological cover for the attacks on different countries by US and allies. It was primarily driven by lust for control over oil resources. The ‘Clash theory’ provided cover for the violations done by American axis always out to control global resources, earlier in form of direct colonization and now as imperialist forces, influencing global economy with an eye on oil resources. At ideological level the best response to this thesis came from the then President of India, Dr K.R. Narayanan, who stated that ‘civilizations don’t clash, it is barbarisms which clash’.

The United Nation at that time was led by Kofi Annan, who was the General Secretary. He went on to appoint a high level international committee, cutting across different religions and nations to come up with an understanding of the world today and to recommend the measures to restore the amity of civilizations, cultures and people of the of the World. The report (Mid Nov2006) (http://www.unaoc.org/repository/report.htm) is a landmark in more ways than one.This committee came out with a brilliant document, ‘Alliance of Civilizations’.

There is not much awareness about this global study, which aptly describes the role of migrations, building of nations by diverse communities through alliances at multiple levels.

Talking of India, diversity has been the hall mark of this society from long. Christianity entered India, right in first century. Already different religious traditions, Jainism Buddhism were present here. Islam came in 7-8 Century from Malabar Coast through Arab traders and later many of those who were victims of Varna-Caste system embraced Islam through Sufi saints. The Muslim invaders coming from North West were more for reasons related to power and wealth. Buddhism had spread in various South East Asian countries. Indians also migrated to different parts of the World mostly for economic purpose, employment or greener pastures. UK has abundant number of them, Similarly America and Canada, now Australia has lot of migrants from India. Earlier many Indians did migrate to Caribbean’s, Mauritius, and Ceylon among other places.

The migrating communities have no monolithic approach in the countries of their migration. Most of them do maintain their nostalgia for the country of their origin, while relating to the societies of their migration in different ways. Today you will see a large numbers of Indians in West Asia, particularly in Gulf region. Here in India the sectarian elements uphold the Non Resident Indian’s nostalgia for India, they also look down upon minorities (Muslims and Christians) as foreigners. There is an infinite diversity within the Hindu fold itself. Indian culture has been a total mix of diverse sections of society, each contributing in their unique ways. All our Literature, Art, Architecture is a mix of contributions from multiple streams.

India’s diversity has been multi-factorial and at different layers. Different communities have been living and celebrating this diversity. Religious festivals have been one of the strong platforms for community interactions. In the area of religions Bhakti and Sufi traditions have upheld the diversity. While ‘melting pot model’ of cultural integration does apply partly, the main expression of diversity has been a ‘salad bowl’ model where different components are visible and still are thick part of the whole. Our literature for example not only mirrors the reality of society, it also tells us the diversity which has been prevailing here. We can learn this from so many literary giants and see this diversity of our culture. The same diversity formed the base of freedom movement of India, which gave space to each of these components of diversity.

In contrast to those who were part of national movement, the communal streams went for monolithic concepts, like ‘Urdu-Muslim-Pakistan’ and matching ‘Hindi-Hindu-Hindustan’. The leasers of freedom movement went on to uphold this diversity as a strength to coin phrases like ‘Unity in Diversity’. One of the paramount leaders of freedom Movement, Jawaharlal Nehru, went on to express the same as a celebration in his magnum opus, ‘Discovery of India’.

Today we do need to learn from the UK example where role of minorities is recognised, appreciated and upheld. One needs to give the similar acceptance for diversity, to pave the path of peace and progress.

Politics over pandemic in Bengal

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It is a pity that after managing to control the rates of infection, recovery and mortality from the coronavirus reasonably better than five other comparable metropolises, Calcutta now appears determined to tease its fate during Durga Puja. When the coronavirus appeared in tiny numbers, knee-jerk, unplanned, nationwide lockdowns were clamped down with a lot of drama, with politics and image-building taking precedence. The social media was inundated with hate-filled messages targeting West Bengal’s special incompetence in combating the pandemic, ignoring the fact that most other states were floundering as well. There were whispers that deaths were being hushed up here. To prove this, morbid visuals of the corpses of ‘corona victims’ being flung around insensitively were pumped into our mobiles. It was obvious that a professional, well-financed campaign was underway to seize power next summer. Instead of rushing much-needed testing kits and protective equipment, the Centre sent inspection teams led by an about-to-be-promoted bureaucrat who, unfortunately, joined the chorus to savage Bengal’s initial efforts. The state’s containment strategy was not faultless but the data published by the Centre could not substantiate the charge that Bengal was India’s worst performing state in the war against Covid-19.

Many, therefore, simply fail to comprehend why West Bengal is suddenly going lax on large gatherings and social mixing during the Pujas, thereby inviting disaster. The chief minister has also ramped up her ‘assistance’ to 36,946 Puja organizers to Rs 50,000, up from last year’s sum of Rs 10,000. This may cost a staggering 185 crore of taxpayers’ money so that grander pandals attract several thousands more — knowing well that this vicious virus thrives on crowds. The usual homilies about wearing masks and maintaining ‘social distancing’ have been dished out, but massive crowds of Puja shoppers sans masks surely indicate what lies ahead. The Calcutta High Court has, however, intervened and has mercifully ordered strict control over numbers of visitors at the pandals but large crowds roaming everywhere else would be equally vulnerable. It has also directed that 75 per cent of grants must be spent by Puja organizers on masks, sanitizers and protective equipment. There is concern regarding their distribution at the pandals as freebies invariably trigger genetically-driven scrambles.

A couple of years ago, there were accounting issues regarding an estimated Rs 700 crore that the state government had given to ‘sports clubs’ over five years or so. Besides, government grants given to any one religion militate against secularism — the old haj subsidy being a case in point. We may also recall that the Indian Muslim community has, by and large, accepted the rigorous post-corona stipulations. During Ramazan this year, it did not insist on the usual bustling evening food markets. This faith was reconciled to the ban on massive congregations for namaz on Eid, even refraining from fraternal hugs, community meals and Muharram processions. Maharashtra, Goa and Karnataka, ruled by pro-Hindu parties, imposed stringent prohibitions on crowds during the Ganapati festival. Kerala, too, attempted to tone down Onam celebrations. It appears that Bengal could be a spoilsport and may be accused, with or without evidence, of giving fresh life to the pandemic.

Politics has, however, its own bizarre compulsions. The prime minister, who had imposed a draconian lockdown and has reminded us again to avoid crowds during Covid 19, is now hell-bent on addressing public meetings in poll-bound Bihar. His election rallies will surely draw enormous gatherings and all his sage counsel on social distancing delivered theatrically on television is likely to be ignored. His teflon may succeed in deflecting the blame for spreading Covid-19 on someone else, but Mamata Banerjee may not be that lucky if hospitals here cannot handle the unprecedented rush in patients. Her compulsions are, however, different. To understand them, we have to go back to the 34 years when the Left Front ruled Bengal without any serious challenge. The Communist Party of India (Marxist)’s ‘local committees’ exercised a complete grip on localities. Their skilful sub-allocation of specific tasks to cells meant that every voter on the electoral roll was tracked. During elections, these local committees mustered not only supporters but also ensured that dead or absent electors ‘voted’ through proxies.

Mamata Banerjee could dislodge the regime because she developed an alternative ‘grassroots’ — trinamool — response. She came up with a network of dedicated local-level field units, consisting of Puja-organizing clubs. These had been ignored by most Left parties that stayed away from religion — leaving, thereby, the only gap in their impregnable fortress. This vacuum was filled by Banerjee’s ‘clubs’ that took on the local committees and started responding actively to her calls for street-agitations and road blockades against the Left Front regime. Her model of agitational politics finally found its feet with the help of these local clubs, which provided her with a solidarity with local voters. She and her supporters also bonded through subaltern community feasts and soon enough many other deities were added to the calendar of celebrations. With an assured following, she could finally knock the Marxists off their perch.

With another election round the corner, Banerjee has to recharge her support base during the festive season. For Modi, Didi and their flocks, it is now ‘payback time’ — corona be damned.

 

The piece was first published in The Telegraph

CBI, country’s premier crime investigation agency, losing trust of the people

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Maharashtra’s is the latest non-BJP government to withdraw general consent to the Central Bureau of Investigation (CBI) for taking up investigation of a crime in the State on its own. Rajasthan, West Bengal, Chhattisgarh and Punjab have already done that. This shows the growing distrust of the people in the CBI. Under the relevant law, the CBI has, unless directed by a competent court, to get approval of the State government concerned to investigate a crime within the State. Having faith in the integrity of the CBI officers, the States had given blanket consent to the agency which some of the States have withdrawn now.

CBI is very competent when it is investigating an ‘ordinary’ crime. But when investigating a politically sensitive crime, it behaves like a pet dog of the party in power, biting or barking or whining on the command of its master, little caring for law and propriety or even for its own reputation. Little wonder that an officer, who was accused of messing up with the evidence in a politically sensitive murder case, was picked up by Prime Minister Narendra Modi to head it. Here are a few politically sensitive cases botched up by the CBI.

Malik Makbooja case: Some politicians, with the help of senior bureaucrats, plundered the forest wealth of Bastar for decades. On a direction of the Supreme Court, the Lokayukta constituted a committee to look into the matter. The committee prepared a comprehensive two-volume report giving precise details of over 800 cases. The Congress government of Madhya Pradesh (Bastar then being part of Madhya Pradesh) headed by Digvijaya Singh flatly — and shamelessly – refused to ask its police to further investigate and prosecute the culprits. The Supreme Court then entrusted the case to the CBI. No one was prosecuted.

Arms Smuggling: A team of Anti-Terrorist Squad (ATS) of Gujarat police quietly swooped on Ujjain district (MP) in the night and recovered 24 AK-56 rifles, 27 hand grenades, 81 magazines and 5250 cartridges of AK-56 rifles from a disused well near Jhirniya village. An MP police team, led by then DIG (CID) Rajiv Mathur, was later sent to Ahmadabad where it was told by Latif and Sohrab (then in police custody) that Dawood Ibrahim had sent 47 AK-56 rifles to India around January 1993. Of these 32 were transported to Madhya Pradesh in July 1994. Following pressure from the BJP and bad publicity in the national press (Digvijaya Singh is a very publicity-conscious leader), the matter was entrusted to the CBI for investigation. And the officers of this fine investigating agency probably succumbed to Digvijaya Singh’s charm and nothing came out of it.

Som Distilleries:  Jagdish Arora, a small-time liquor vendor, first came to limelight during the BJP regime when he befriended then Chief Minister Sunderlal Patwa and set up his Som Group of Industries, with the ambition of putting the House of Kedias out of business. The Kedias had for long had a near-monopoly of the liquor business in Madhya Pradesh. Arora started with a beer factory and received ample cooperation from Patwa and the bureaucracy to give a concrete shape to his dreams.

When the Congress formed its government, Arora drew closer to Digvijaya Singh, considered as cash hungry as Patwa. Arora was virtually dictating the terms to the government on the excise policy.  Arora’s business escalated from beer to whiskeys and rums; he became the benami owner of all liquor shops in Bhopal and these shops sold nothing but the Som products. When there was a public outcry, the shops did start selling some other brands also, but only grudgingly and sparingly. Arora and his group of industries submitted a fake draft for Rs 3 crore as deposit for the auction of liquor shops in Raipur (then part of Madhya Pradesh). The case was handed over to the CBI for investigation. Only some of his minions were arrested and eventually the matter was closed.

Shehla Masood Murder: Activist Shehla Masood, who had filed over a hundred applications under RTI seeking information on dubious activities of BJP Chief Minister of Madhya Pradesh Shivraj Singh Chouhan and his relatives, was shot dead in front of her house as she was about to start her car to go to join an anti-corruption dharna. Then Director General of Police S K Raut and Additional Director General of Police (Intelligence) R K Shukla reached the spot promptly. The case was later handed over to the CBI which, after feeding to the media many cock and bull stories, submitted the charge-sheet in the special court of B K Paloda. Later the CBI changed its fiction and requested the judge to make the ‘real killer’ (as recorded in the charge-sheet) a State approver and the judge, shockingly, did that, even though it is not permitted by the Cr.P.C. The CBI got whatever judgement it wanted from the obliging judge.

Before the case was handed over to the CBI, a sting operation was conducted by Headlines Today. When D S Tomar, Inspector-in charge of the police station of the area, was asked about the ‘shoddy investigation’ by his team, his reply was, inter alia: ‘Within half an hour, the DGP, IG, SSP, SP, Additional SP, almost everyone was there. We started following their instructions and took only those things which they asked us to and left the rest’. Would DGP and Additional DGP (Intelligence) have dared remove the murder evidence unless assured by Chief Minister Shivraj Singh Chouhan himself that nothing would happen to them? DGP Raut has retired gracefully and Additional DGP R K Shukla is now Director of CBI.

As Bengal election nears, BJP to organize Durga Puja in Kolkata

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Kolkata: Bhartiya Janata Party (BJP) is eyeing to cash on the biggest festival of West Bengal, Durga Puja.

Bengal BJP has decided to organise a Durga Puja in Kolkata.

Last year, Union Home Minister Amit Shah had inaugurated a puja in Kolkata’s Salt Lake amid controversies. This time, with assembly elections just months away, the BJP is itself organizing a puja. And even utilising Prime Minister Narendra Modi to inaugurate several Durga puja pandals virtually this year starting with their own puja at Eastern Zonal Cultural Centre (EZCC) on October 22.

The women’s wing of the saffron brigade will be organising Durga puja in the state.

According to sources, Sourav Ganguly and his wife Dona Ganguly is also invited during the inauguration and reportedly Dona Ganguly is also requested to perform during the inauguration.

State BJP leadership said that the EZCC, an auditorium owned by the Ministry of Culture was chosen as the venue for the puja to avoid any potential obstruction by the Trinamool Congress (TMC) government.

“Consider this as BJP’s family puja. We are all looking forward to welcoming the Holy mother,” said BJP Hooghly MP and state general secretary Locket Chatterjee.

State BJP general secretary Sayantan Basu said that over the last few years narrow-minded politics over Durga Puja was going on in Bengal and also that several BJP leaders were excluded from big-ticket puja committees.

“So this year we will do our own Durga Puja. It will be conducted in accordance with Bengali culture and tradition and also by abiding all the covid protocols. We have also planned for several cultural programmes during the festivity. It will be conducted by the cultural wing of the party,” mentioned Basu.

It is pertinent to mention that the TMC dispensation has already announced a slew of doles for over 37,000 organisers of community pujas, shrugging off criticism by certain sections of the society that questioned the government’s move, amid the Covid-19 crisis.

The saffron camp, however, is taking a different route to challenge the decade-long hegemony of the TMC. It has decided to set up medical camps, and stalls to display books on its ideologies and educate masses on the contentious issues of Citizenship (Amendment) Act and farm laws, as part of the efforts to connect with people.

Sources also said that the party has set a target to reach out to 14,000 of the 37,000 puja committees in the state. Last year, it had managed to erect only 4,000 stalls across the state.

The BJP, which had been trying to take reins of the puja committees over the last two years, is facing stiff resistance from the TMC, which continues to have an iron fist control over these puja committees.

According to political experts, festivals are gradually becoming more important for the political parties as they can utilize the platform for mass connect especially before the elections.

Many political experts claimed that the five-day fest is no longer just about traditions, culture and celebrations, as parties strive to stake claim over the committees most of which are controlled by influential locals.

State education minister and TMC secretary general, Partha Chatterjee, alleged that the BJP, with its ‘anti-Bengali mindset’, has cancelled Durga puja celebrations in states where it is in power.

“In Bengal, as they can’t do much, they are trying to politicise the festival. It is not the job of a political party to officially organise a puja. Individuals (from the party) can only be part of it,” mentioned Chatterjee.

Durga to be worshipped as a migrant worker in many pujas in Bengal

Kolkata: In West Bengal, it’s been a tradition for puja pandals in and around Kolkata to always resonate the present social issues through their themes.

Despite the pandemic, this year too puja committees has several surprises for the pandal hoppers as even this several themes have been developed based on socio-economic problem to the Indian Premier League (IPL) to cyclone Amphan.

The heart-wrenching visuals of migrant workers walking miles barefoot with their children on their laps or on shoulders with empty stomachs to reach their villages and hometowns have inspired artisans to pay tribute to them.

Barisha Club of Behala has installed the idol of a migrant worker with her children in place of Goddess Durga. This step has been taken to highlight the plight of the migrant workers who had been forced to leave cities during the lockdown.

Thousands of them were seen walking by foot to their places due to lack of jobs money and jobs to sustain themselves in the cities. The statue, installed by the Barisha Club Durga Puja committee, shows a saree-clad mother with a child in her arms.

durga puja migrant workers bengal kolkata
Another idol of migrant worker, which replicates of a woman who carries her child on trolley during lockdown

Not just Goddess Durga even but other deities like Saraswati and Lakshmi have also been replaced with women migrant idols. One of the migrant worker’s daughters will be seen with an owl representing Laxmi and the other with a duck, signifying Saraswati. The four are accompanied by a little kid with an elephant’s head, signifying Ganesha.

Together, the mother and her children will be seen walking towards the image of Goddess Durga – a halo with 10 hands.

“The pandal is based on the theme of the life of migrant workers and what they have faced during coronavirus lockdown,” said Sudip, President of the puja committee.

Another committee member, Dumpy said, “Goddess Durga epitomises strength and determination. Our budget has completely gone down due to the Covid-19 pandemic and Barisha Club is known for its theme; so nothing could be better than portraying the hardships of these migrant workers.”

Talking about the theme ‘Tran’, which means relief, artist Rintu Das said, “The family represents Goddess Durga and her children, including Ganesha and Kartikeya. The goddess is the woman who braved the scorching sun and hunger and penury along with her children. The woman is a migrant worker and a mother who is searching for food and water for her children.”

Rintu Das also added that depicting realistic theme is always a challenge but this year the challenge of the migrant workers is nothing in comparison of just depicting it.

Tapabrata Singh Roy, a resident of Behala was seen weeping while watching the final touches given to the idol.

“Not just migrant workers many lost jobs and now are hardly managing to make both ends meet. Seeing this I am reminded of several friends who have committed suicide after losing their jobs as they knew they cannot run their families. Along with retrenchment salary cuts is also an issue. Don’t know what the mother has in store for us. Though we are gearing up for celebrations there are so many people who don’t even know whether they can get their meals,” mentioned Singh Roy, a retired school teacher.

In September, the government of India said that of the four crore migrant workers in the country, over 25 per cent or 1.05 crore have returned to their respective states due to coronavirus pandemic and ensuing lockdown. Uttar Pradesh topped the list with 32.50 lakh labourers having returned to their homes, followed by Bihar where the number is 15 lakh.

The stress has been even more on women who have not only lost incomes but have also been forced to stay confined inside four walls with their families.

Secret of NEET Perfect Scorer: 14 hours study, motivation from mother and proper use of lockdown period

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Kolkata/Kota: It has been quite hectic for 18-year-old Shoyeb Aftab ever since the result for National Eligibility Cum Entrance Test (NEET) 2020 was declared. Shoyeb, the national topper from Rourkela, Odisha created history by securing the perfect score of 720/720 in the exam.

The second rank holder Akansha Singh, has also scored the perfect 720 score in NEET 2020, the only second person after Shoyeb in history to get perfect score.

eNewsroom caught up with Shoyeb, while he was travelling back from Ajmer to Kota, to engage in candid chat, about his aspirations, role models, challenges and more. Following are excerpts of the interview:

eNewsroom: What has it been like for you, ever since the NEET results were declared?

Shoyeb: It has been both encouraging and hectic for me. We were in a press conference organised by my institute – Allen, when the result was declared. Since then I have traveled to Jaipur and then Ajmer Darga and now am on my way back to Kota. All the travel and meetings have been organised by my institute.

eNewsroom: What made you travel to Kota from Rourkela?

Shoyeb: I dreamt of being a doctor. When I cleared my ICSE in 2018, we decided to move out of Rourkela to Kota, as I was very much determined to prepare for the entrance examination in the best possible way. So we decided to get enrolled with Allen in Kota, as the city has the reputation of providing the best preparation for medical entrance examinations.

eNewsroom: What was it like.. the preparation? How difficult was it for you in Kota?

Shoyeb: Initially it was a bit unsettling. You know the entire process of relocating to a new city in hope of fulfilling your dreams. Initially, it was difficult for me to get accustomed to my new life in Kota. But, thanks to my parents, things were easier for me. When I took the decision to relocate to Kota, in order to prepare for NEET 2020, my mother decided to relocate with me to Kota. Along with her, my sister, a standard five student, also had to relocate to Kota. My mother and sister have sacrificed a lot for me.

eNewsroom: Would you share the details of one day in the life of Shoyeb, while preparing for NEET in Kota?

Shoyeb: Life changed for me the moment I came to Kota and got myself enrolled with the classroom programme for Allen Institute. I also got myself enrolled with a local school here, where I prepared for my plus two examination. But my main focus was on NEET preparation. My schedule was hectic – I used to wake up at six in the morning to make it to my school by 7:00 am. After attending my classes in school, till two in the afternoon, I would rush to the Institute for classroom coaching. Exhausted, I would reach home around six in the evening. After taking some rest, I would start studying again.

eNewsroom: Well, quite hectic, isn’t it. How did you relax during these two years?

Shoyeb: Well, it definitely was hectic for me, but studies was never a burden for me. I enjoyed the effort that I was putting into my studies. When I would feel exhausted, I used to play with my sister or watch something on YouTube or play my favourite android game. But the routine changed a lot for me during the lockdown period. I think that was the turning point for my preparation.

eNewsroom: Speaking about the lockdown, it was a period of uncertainty and a lot of people were saying that it was affecting them mentally. How did you convert it into the most productive period for yourself?

Shoyeb: I knew that a lot was on stake. My parents had sacrificed a lot for me. So, I wanted to put in my best effort. The lockdown gave me ample time to study at home, and I used this period to better my preparation. The lockdown in a way made me realise that all of a sudden all the NEET aspirants had a lot of time to prepare. I dreamt of making it to the top 50 candidates. So, I knew that competition would be immense, hence i started to put in around 13 to 14 hours in the preparation.

eNewsroom: Are you saying that you never dreamt of topping NEET?

Shoyeb: Well, to be honest, I never thought of scoring the perfect score. But yes, I put in a lot of effort. My mother always motivated me during the lockdown. Also, the fear of my fellow classmates efficiently utilising the lockdown period for better preparation pushed me to put my best leg forward. Am glad that I put in such a lot of effort.

eNewsroom: Well, six institutes have been claiming to have prepared you for NEET. Are these claims true?

Shoyeb: Well, as I have told you, I had enrolled myself with Allen’s classroom coaching for NEET preparation. But then, during the lockdown, when the classroom coaching came to a stall, I enrolled myself for several distance learning programmes, which also helped me better my preparation. So, they are not wrong.

eNewsroom: Speaking of lockdown and the pandemic, given the effort that you had been putting in, did the possibility of the exam being called off scare you?

Shoyeb: Well, we all had thought about the possibility of the exam being called off. But that didn’t stop me from preparing. I thought, even if the exam was called off, the effort that I would be putting in would definitely help me later to crack this exam.

eNewsroom: Have you watched Kota Factory? How true is it?

Shoyeb:  (laughs) Yes, I did. I could very much identify with many things that they showed in the web-series. Kota has its own life and yes, there is life beyond Kota. The institutes, have really good faculty members who not just motivate us to study but also help us in every possible way.

eNewsroom: Now that you have topped, what’s the next thing to do on your wishlist?

Shoyeb: I want to specialise in Cardiology and take up research work at AIIMS, New Delhi.

eNewsroom: Before we wind up, can you share something about your Bengal connect?

Shoyeb: We are originally from West Bengal. My father who has a construction business chose to settle in Rourkela. But my mother’s family still stays in Tarakeshwar. I still visit my grandparents during my summer breaks. I always look forward to spending time out there.

eNewsroom: Who is your role model?

Shoyeb: My mother. She is the only person who inspires me, motivates me. Also, my teachers in Allen Institute can be considered as a role model for me.

Ruling and opposition party leaders, civil societies echo ‘Stand for Stan Swamy’

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Kolkata/Ranchi: Saturday witnessed several protests against the arresting of 83-year-old activist Stan Swamy in connection with the Bhima-Koregaon case both in Ranchi and Kolkata. While in Ranchi, from where Stan Swamy was arrested, representatives from several people’s organisations, movements, Left Party and its allies along with Jharkhand’s ruling party jointly took out a Nyay March, demanding the release of Father Stan Swamy and other political prisoners. In Kolkata, the protest was organized by Mother Teresa International Award Committee in which several prominent people from the Jesuit Christian community as well as other minority community participated in order to register their protest. They also demanded the immediate release of the veteran activist.

Kolkata stands with Fr Swamy

The protest in Kolkata was organized amid many Covid-19 related restrictions imposed by the local administration, which had not only warned the organisers to keep the number of participants well under 50 but had restricted the display of posters, banners or placards during the protest meet.

The participants still registered a strong protest against the arrest of Father Swamy. Father Felix Raj, the vice-chancellor of St. Xavier’s University told on the occasion that an 83-year-old man deserved mercy and not the inhuman treatment being met out by the government. “Father was not just a mere activist. He was serving the poorest of the poor for forty years and did not deserve the inhuman treatment that he is getting since the last ten days,” said Father Felix.

While Archbishop of Kolkata Thomas D’Souza warned that the inhuman treatment meted out to Father Stan would not be tolerated. He also demanded for the immediate release of Father Swamy.

stan swamy activist ranchi kolkata protests
Participants of the protest organized by Mother Teresa Award Committee, Kolkata to condemn the arresting of Father Stan Swamy

Ranchi reverberates with echoes of “Release Father Stan Swamy”

The Nyay March took off from the Zila school and culminated with a dharna staged at the Raj Bhawan.

The District Secretary of Indian National Congress, Sanjay Pandey, said, “Stan’s arrest is part of the central government’s strategy to increase its loot of Jharkhand’s natural resources.”

CPI-ML MLA from Bagodar Vinod Singh, who travelled to Ranchi to register his protest, said “There is an increasing trend in the number of attacks against on human rights activists, intellectuals and others who speak out for people’s rights. On the lines of Bhima Koregaon, the government is now accusing political and student leaders opposing CAA-NRC of inciting the riots in Delhi.” He appealed to all the opposition parties and leaders to unite and demand for the release of Fr Stan Swamy and all others implicated in the Bhima Koregaon case.

Mahua Manjhi of JMM said, “Stan’s arrest under the cover of darkness is deeply condemnable.” She questioned the need for keeping a senior citizen behind the bars when the NIA could have interrogated him at his residence.

Congress spokesperson Prahakar Tirkey stressed on the need to repeal UAPA, which can be used to arrest anyone indulging in “unlawful” activity. He asked, “Who has the authority to decide which activities are unlawful.” He added that the NIA was acting on the whims of the central government.

Jharkhand’s well-known activist Dayamani Barla, who as present during the protest, said, “The entire country is condemning Fr Stan’s arrest.” She added that people across villages have kept the struggle against the policy of the land bank, of which Stan was a strong critic, alive.

Ratan Tirkey, ex-member of the state’s Tribal Advisory Council, said that until Modi came to power, no political leader stooped so low as to accuse Fr Stan Swamy with fake charges. “The BJP government has created an atmosphere of fear,” she maintained.

At the end of the dharna, the protestors presented a memorandum to the governor with an appeal, which was to inform the central government of their following demands:

  • Immediate release of Stan Swamy and all political prisoners
  • Bhima-Koregaon case to be closed immediately and false cases related to Delhi riots filed against CAA-NRC activists to be withdrawn
  • Repeal sections 124A (sedition) & 499 (criminal defamation) of the Indian Penal Code, Unlawful Activities (Preventions) Act (UAPA) and National Security Act (NSA).

The march in Ranchi was attended by representatives of the following organisations: Adivasi Women’s Network, Adivasi Mulvasi Astitwa Raksha Manch, AIPF, AISA, Akhra, CPI, CPI (M), CPI (ML), CSSF, Indian National Congress, Jan Mukti Sangharsh Vahini, Manaveey Ekta, JMM, Jharkhand Janadhikar Mahasabha, MSS, National Domestic Workers Movement, Rashtriya Lok Samata Party, Right to Food Campaign, Visthapan Virodhi Jan Vikas Andolan, NAPM, Singhbhum Adivasi Samaj, Sajha Kadam among others.

Madhya Pradesh Assembly by-elections and disquiet within the ruling BJP

The 28 Assembly by-elections in Madhya Pradesh are becoming more problematic for the ruling BJP than for Congress. Of the BJP candidates, 22 are those who had quit Congress along with Jyotiraditya Scindia, to bring down the Congress government of Kamal Nath, resigned from the Assembly and joined BJP. They are at the root of the problem. A few more Congress MLAs had resigned from the Assembly later on and joined BJP.  Three vacancies were caused by the death of MLAs.

Scindia supporters were taken aback when their leader quietly joined the BJP because they were not sounded about it before they were asked to rebel against the Congress leadership in March this year. They were given the impression that it would possibly be a pressure group within the Congress or, if it became so imperative, Scindia would form a new party with them and ally with BJP to form the government.  It took Scindia some days to persuade them to join BJP along with him. A word was quietly spread at the time that Scindia might become the Chief Minister. Besides, an assurance was explicitly held out that the defecting MLAs would be given the ticket in the by-elections.

The BJP workers and those who had contested against these then Congress candidates have been feeling uneasy ever since. There is a discernible disquiet among the State leaders also. They have been trying to convince the party workers that the decision to engineer defections was taken by the party’s central leadership. Chief Minister Shivraj Singh Chouhan was reported to have told a meeting of party workers at Sanwer constituency in June that the decision to lure the Congress MLAs out of Congress to bring down the Kamal Nath government was taken by the central leadership. More recently a similar observation was made by BJP’s national General Secretary Kailash Vijayvargiya. He said that he could have brought down the Congress government within two months but was asked by Union Home Minister Amit Shah to wait, insinuating that Shah was deeply involved in the toppling game.

With polling scheduled for November 3, the electioneering for the by-elections is at its peak. However, the reports from these constituencies suggest only a half-hearted attempt by BJP workers to work for the victory of these former congress MLAs whom they had jeered and abused only two years ago. There is also an apprehension at the higher ranks of the State BJP that victory of all Scindia supporters would adversely affect their own standing in the party. The way Forest Minister Vijay Shah made a mockery of the Scindia supporters recently indicates the true feelings of the State leadership. Shah said that he had not seen in his life such a vast Mandi where so many MLAs could be purchased like horses and donkeys. Shah is very close to Chief Minister Chouhan

The Congress, led by Kamal Nath, selected candidates for the by-elections after consulting, sometimes more than once, the local leaders — a practice which has not been witnessed in Congress for quite some time. Nath has been assuring the voters that the Congress will return to power after the by-elections. That, though, does not appear to be so simple. With its 88 MLAs now, Congress needs to win all 28 seats to reach the majority point in a House of 230. The BJP, on the other hand, needs only 9 as it has 107 MLAs at present. The Congress leaders’’ hope lies in the dissensions within the BJP and Shivraj Singh Chouhan’s own fear of Scindia becoming much too powerful in the State BJP if all or most of his supporters win in the by-elections.

How can an 83-year-old person be arrested and made to travel during pandemic, do we treat our senior citizens like this? Asks St. Xavier’s University VC

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Kolkata: Traditionally priests, missionaries and educational heads of institutions affiliated with the Church have maintained an apolitical stance while they continue doing social work at grassroot level. However, the unceremonious arrest of Father Stan Swamy from his Ranchi house by the National Investigative Agency (NIA) in “alleged” role in Bhima Koregaon Case, has made Rev. Fr J. Felix Raj, SJ, vice-chancellor of St. Xavier’s University, in one of the rare instances to not just come out in solidarity of his fellow Jesuit and speak out his mind in an exclusive interaction with eNewsroom.

The VC, who is also an economist has strongly condemned the arresting of Father Stan Swamy. During the candid interaction, Father Felix Raj highlighted the importance of Stan Swamy’s work for the downtrodden and explained why the arresting of the 83-year-old priest is part of the battle between the rich and the poor. Below are the excerpts from the conversation that took place:

eNewsroom: You are associated with St. Xaviers, which has been known as an apolitical educational centre. But you have raised your voice against the arresting of Father Stan Swamy and have written on your website too. What was the triggering point for you?

Father Felix: The triggering point for me was the fact that I have known Father Stan Swamy personally for so many years. We are from the same Jesuits community. I have admired the work he has been doing for the poor tribal community in Jharkhand who are often exploited by many. He has throughout his life served the poor. He was not against anyone.

His arrest has ignited anger not just in us but people across the globe. Protests condemning his arrest have been organised in Japan, the UK and the USA.

But my contention in the arrest of Father Swamy when the pandemic is on, stems from the fact that he is 83-year-old, hence a senior citizen of this nation. The law of this land gives many privileges in the form of concessions, pensions and even stipends for the senior citizens. But here, we have seen how a senior citizen, working for the good of the poor tribals was questioned for 15 hours prior to his arrest. Do we give such a treatment to a child?

I just want to ask, did they have any proof or any evidence? There was no compassion for a senior citizen shown in this case. I request our Prime Minister to intervene in this case and facilitate the release of Father Stan.

eNewsroom: Whenever  a Christian person in question, many allege that the social work being done is to convert people. However, for officials, it’s always easy to claim that the person working in tribal areas, has a Maoist link. In Stan’s case also, NIA officals told him that he has links with Maoists. So why is it in India, a Christian is either accused of facilitating conversion or having Maoist link?

Father Felix: As far as conversion is concerned, my first answer to it is – give me the proof of conversion by Christians, give me the proof of forceful conversion. We Christians have been working selflessly to serve the poor irrespective of one’s religion. In doing so, if one or two one or two such cases take place, by certain sects of Christians then the whole community should not be accused of making people accept Christianity. Serving humanity, serving the country selflessly is what we aim to do for our country, towards which we feel indebted.

Watch the full interview of Father Felix Raj below:

 

Take the example of Father Stan, he was an activist, who used to raise issues for the tribals, criticised the government and their policies if they were not pro-poor, publicly but accusing him of having a Maoist link is unfair. Given the work that he has been doing for the poor, Father Stan can be called a prophet of this era. He is a messenger of the God. And for whom does a prophet speak for? The poor and their rights. He has a spirit like Mother Teresa. He is fearless and only fears God, for he knows he is serving him by working for the poor.

eNewsroom: You appealed to the PM to release Father Stan, will you also appeal to Bengal Chief Minister Mamata Banerjee to raise voice for him?

Father Felix: Yes we have written to the Prime Minister and have asked him to consider the case of Father Stan Swamy. We want him to be released from police custody, because of his failing health and age. He has been unwell. He could have admitted himself in some hospital to avoid his arrest. But he didn’t as he believes that he is good work for the poor.

Jharkhand’s Chief Minister Hemant Soren has raised his voice against the arrest of Father Stan Swamy. Everyone knows that he is an intellectual, who has been relentlessly working for the poor tribals and their rights.

I would also request our Chief Minister Mamata Banerjee to raise her voice against his arrest, He should be released and the case can be continued in the Court.

eNewsroom: Last year St. Xavier College students had hit the streets when students of Jamia and other universities were attacked, will they take on to the roads to protest against the arresting of Stan Swamy?

Father Felix: The rally was organised by our students but no authority was present there. Our institution has been apolitical, but we want our students to remain politically aware. And they are. So when the students were attacked across the country, Xaverians wished to protest in solidarity with other students, then we could not deny them. We do not want political activities inside our campus, and no party could have unions but we believe that our students should be aware about the issues, as some of them could become leaders too. India will have a better leadership in future. Coming to this issue, if we see that we are not being heard, and there is a need to hit the streets then we will come out once again.

Gunning For The Godman not only tells about the clout of Asaram but also that a few good officers are still around – who can make the system work

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When the “Gunning For The GodMan” authored by the Indian Police Service (IPS) officer, Ajay Lamba and editor-writer, Sanjeev Mathur was delivered to me last month, I was busy covering Bihar elections for various news related journals and papers.

The journalists reflexively react to what is happening around and act in immediacy to gather the information, process it and write it. This is what was happening to me and in the process I was not in the mental frame to read the Gunning For The Godman telling the tale of Asaram Bapu who has been languishing in jail since 2018 after he was convicted for life in connection with raping a minor girl.

Incidentally, I picked up the book to glance through its pages for a change on Saturday. But as I began reading it, I forgot about everything else. The first sentence led to the second sentence, the second to the third and in the process I read the whole book from cover to cover in the next eight hours or so.

The salesmen use the word “unputdownable” or “page turner” to promote the books and draw the readers’ attention. But on the completion of reading it, I genuinely feel that the Gunning For The Godman is what the words, “unputdownable” and “page turner” actually stand for.

Reams have been written on Asaram and many of us may be under the impression that we know everything about the controversial Godman. But believe me—if you read The Gunning For The Godman, you will find a rare insight into the life journey of a cruel psychopath masquerading as a Godman and fooling the world.

We are living in an era when the people are fast losing faith in the system—the police, judiciary and political structure. The Gunning for The Godman is a kind of stuff that will tell that everything has not lost and if one works with diligence, honesty and commitment one can secure justice amidst a variety of elements working for the cross purposes with law and justice system.

“Who Is Asaram?”—it’s introductory chapter of the book giving factually authentic account of how Asaram—a small-time seller in tea and liquor grew into a Godman building his empire worth thousands of crores, getting high and mighty of the land on his feet and mesmerising the world. You will understand that it was not a miracle that he cured some ailing people and brought a dead cow to live. You will understand the real meaning of the miracle—how Asaram defiled and ravaged countless minor girls by fooling them and their parents to believe that he was an incarnation of the God.

The following chapters—The Beginning, The Testimony, The Tough Twenty, The Game of Many Manoeuvres, No Exit, Post Arrest Perils, Towards a Watertight Case, The Trial, The Judgement and Aftermath—will empirically unravel the manner in which Ajay Lamba and his team of police officers broke through the shady mechanism that the serial sinner in Asaram had built over the years to guard himself against the law—and brought him to justice.

The book brings to the fore a genuine leader in Ajay Lamba trusting and encouraging the team members towards righteous cause and at the same time guarding them against enormous threat on their lives. “Rape toh hua hai, Sir”—this is a small sentence that the woman station house office (SHO) of Jodhpur women police station, Mukta Parekh says to her DCP (Ajay) in the second chapter of the book on the basis of her interaction with the victim. And Ajay’s honest belief in Mukta’s sentence makes him work on it, gather the evidences and make such a water-tight case which eventually brings out the true colour of Asaram and puts him to justice. And Ajay—the lead author of the book—doesn’t claim the bravado of doing it alone. He works with his team, giving due credit to all the team members that comprise Mukta, another woman police officer, Chanchal and several other members of his team.

It is hard to say which chapter of the book is most interesting. All its ten chapters are equally gripping. While the first chapter gives the readers insight into the life and personality of Asaram, the second chapter deals with getting the testimony of the victim, the third chapter narrates the tough time Ajay and his team members undergo in gathering the evidence, the fourth one delves in the manoeuvres and manipulations that Asaram had built against the law, the fifth one tells how the victims had no escape once they got into Asaram’s clutch and then how Asaram gets his fortification impregnated and gets arrested, the sixth one is about the dangers coming in the way after his arrest, the seventh one is about making a water-tight case, the eighth one is about the intricate trial process, the ninth one is about the judgement and the last one deals with the Aftermath that is still continuing.

Thanks to the highly skilled co-author, Sanjeev Mathur who has put the facts in the manner that leads the readers through its pages in a magical manner. The facts furnished by the lead author Ajay and the craft employed by the co-author Sajeev have done wonders with the book. Here also it’s the team of Ajay and Sanjeev that has brought out the miraculous stuff in the shape of the book.

My only criticism and that is the minor one about the book is it lacks in psychological input about how Asaram morphed himself into an unbelievable demon from a small time grocer and tea/liquor seller at the very early age in his life. It would have been better if the authors had fleshed out more about his early life with the tools of social and behavioural psychology.

But in no way, my observation makes the book less interesting and less useful. I recommend to the readers to buy and read it with the assurance that they will surely enjoy it. Take it from me—once you start reading it you will forget about your tea and meal. It’s worth reading and also very necessary in the era of ubiquitous god-men ruling the roost all over in our land.

Publisher: Harper Collins

Price: Rs 499